The term “weaponized Jesus” comes from an article I read on politicsusa.com, from November 2013, titled “The Religious Right With Their Weaponized Jesus Are Not Christians.” It’s worth a read, if you enjoy the political-religious debate.
I eventually traced the phrase back to a 2010 story in Mother Jones. It’s a good description of the way some fundamentalist Americans are taking their religion. But that’s not at issue right now. It’s the guy on the left of the movie still that I want to write about.
Someone on my Facebook stream recently posted the picture above and talked about how she loved the show. It shows a still short from a movie called “Son of God.” I hadn’t heard of the movie before this FB post, so I had to read more about it because I’m pretty sure that the hippie guy in the still doesn’t look anything like what a Middle-Eastern, radical Jewish preacher called Jesus* would have really looked like.
This guy looks a little too much like Russell Brand, or a younger Brad Pitt, and not quite enough like the Roman-era, Palestinian Jew he would have been. And where was his hat?
If you watch the trailer, you’ll see I’m right. That might be one reason the movie got a one-star rating on Rotten Tomatoes, but there are many more. The movie, it turns out is a spin-off from the History Channel’s apparently successful Bible series (didn’t see it), but the film was apparently crafted from content edited out of the TV series. As it says on the IMDB site:
…there was a reason all of that footage was cut. If it wasn’t good enough for television, how can this possibly be good enough for the cinema? Well, it’s not. This movie is a bore. With an unnecessary 138 minute run-time, the film drags through dialogue delivered at a pace slow enough for the slothful to keep up. Even then the script isn’t interesting. The selections of the gospel that get quoted are mercilessly butchered. And that’s another thing, if not the most important criticism of a movie of this caliber — the filmmakers had no respect for the source material.
But this isn’t a movie review, per se, since I haven’t seen the film (nor have I seen Mel Gibson’s overly-violent Passion of the Christ, although from the stills I’ve seen, actor Jim Caviezel, playing the Jesus role looks like he, too, is miscast…). It’s about history, ideology and cultural prejudices.
I picked up a ROKU streaming stick this weekend at the local Staples store to get access to some internet TV. The box advertises 500+ channels, while the boxes for the upscale models 2 and 3 offer 450+ and 1,000+, respectively.
However, the official webpage for Roku says you can get more than 1,800 channels in the US on these devices. The Canadian site suggests it’s closer to 1,000 – Canadians get shortchanged by this and similar services, it seems. But by my count on the screen, the actual number of possible “channels” tops 1,300.
Before you shout “woo hoo” and rush out to buy one, I suggest it’s not really close to that many, at least not channels you will want to subscribe to.
It also depends on your definition of a channel: i wouldn’t count more than 100 streaming applications like Plex, games (47) or screensavers (76) as channels, but Roku does.
As you will read below, it’s not whether you get 1,800, 1,000 or even 500 channels: it’s whether the channels are top quality, commercial programming like you get on your cable. Of that category, it’s maybe a dozen.
Why, when I had dropped cable almost two years ago, would I want TV now, you ask… well, I primarily wanted to find a more convenient way to get Acorn TV (the source of many BBC programs). We already have Acorn on the iPad that hooks up through Apple TV but it’s not as comfy or convenient to use as a simple changer. Tapping at the iPad while watching is distracting and frankly, the iOS app is clumsy. It times out frequently, and drops the show, forcing you to restart then fast forward to the dropped location – unless you keep tapping the screen now and then to wake it up.
I am thinking of subscribing to Netflix, too, and wanted the same easy and dependable access. Yes, I could always hook my laptop to the TV with an HDMI cable, but that’s not always convenient, either.
First a comment on the device and setup: simple, easy, well-made. The Roku interface is cleaner and easier to use than either Apple TV or the internet-ready apps built into our Sony Blu-ray player or TV. Setup takes a few minutes to get networked and authenticate the device online (an external computer connection is needed here). It took another minute to link it to my Acorn TV account. After that, it worked flawlessly.
The HDMI picture is, from what little we’ve seen, clear and crisp and if the original was also in hi-def. However, not everything is presented that way. Sound seems okay, but volume is inconsistent (some channels are way too loud, others are low).
Among my many iPad apps is a simple one called ‘Ampersands.’ All it does is display, in large format, numerous ampersands from different typefaces. A brief introduction tells the viewer it was the designer’s intent to show how the character had become art in it its own right. It accomplished that to some degree, but it is also limited; showcasing only a very small handful of ampersands out of tens of thousands, all simply shown alone on the screen. And it does it without explanation why that particular character was chosen.
Beautiful, but the limitation in numbers makes it somewhat frustrating. The author’s choices are good, but there are others I would argue are even better. That’s because type is, like any art form, deeply personal. What strikes me as elegant others might see as ungainly. What I really want is a lot more examples – as well as some explanation, history – and to see each set in type, in context so we can appreciate its beauty better.
Robert Bringhurst, that maven of typographical design, is almost dismissive of the ampersand, saying simply,
Often the italic font is equipped with an ampersand that is less repressed than its roman counterpart. Since the ampersand is more often used in display work than in ordinary text, the more creative versions are often the more useful.
(The Elements of Typographic Style, 2001, ver 2.4, p.78)
Well, that’s all true, but it doesn’t explain why the italic form is often more decorative or why type designers have chosen that particular character to become so playful and free. Or how it is used in display, and why such use continues to delight and amuse us. And the history is well worth knowing; it’s almost a subversive tale how a simple Latin word, ‘et’ grew into the curlicue character shown above.
Keith Houston, in his delightful book, Shady Characters: The Secret Life of Punctuation, Symbols & Other Typographic Marks (Norton, 2013), dedicates a whole chapter to the ampersand: 18 pages of information and examples about a character I suspect few really give much thought to when using it. I am now better educated in ampersand-ish.
I spent the past couple of weeks diligently working on updating and expanding our Collingwood Public Library Ukulele Group (CPLUG) songbook. I’m happy to announce it is completed – and that I can get back to my regular blogging. Update, June 2020: The link to download was broken and is fixed. AND there are more songs in the songbook than listed below.
I had put together two smaller songbooks previously for group use, as well as sent along several individual song sheets over the past year. Over the time since the group began, I’ve been updating my own style and design and been looking at other groups’ songbooks for ideas. As a result, there was a certain inconsistency between formats and designs. This is a project I’ve wanted to get done for the past few months, but other commitments and writing occupied my time until recently.
The result – finished only this morning – is a new, 204-page, thoroughly revised and updated songbook that not only includes all of the group’s past songs, but also many new pieces for us to play in 2015. It’s easier to read and follow, and better organized. It has a mix of musical genres, styles and levels, from beginner to advanced.
Here’s the full list of songs in the revised book:
In a recent story titled “Neil deGrasse Tyson Selects the Eight Books Every Intelligent Person on the Planet Should Read,” the eminent astrophysicist listed his top eight book titles – from a Reddit conversation that was going on back in December, 2011. Here are the books he chose back then (check the linked story above for his comments on why he picked these titles):
The System of the World, by Isaac Newton;
On the Origin of Species, by Charles Darwin;
Gulliver’s Travels, by Jonathan Swift;
The Age of Reason, by Thomas Paine;
The Wealth of Nations, by Adam Smith;
The Art of War, by Sun Tzu;
The Prince, by Niccolo Machiavelli.
I certainly can’t argue with his choices as worthy of being read, although they wouldn’t all be my top choices. I have all of them but the Newton on my bookshelves. This list was much discussed at the time it was first released. Open Culture commented:
The list, which has generated a great deal of interest and discussion, leads you to think about the very nature of not just what constitutes essential reading, but what defines an “intelligent person.” Should every such individual really read any book in particular? Does it matter if others already acknowledge these books as essential, or can they have gone thus far undiscovered?… he makes the perhaps daring implication that an intelligent person must connect to a widely shared culture, rather than demonstrating their brainpower by getting through volume upon little-read volume, written in the most labyrinthine language, expounding on the most abstract subject matter, or grappling with the knottiest philosophical problems.
A followup discussion with other recommended titles was published by Open Culture in April 2014. And in republishing the list again after two years, it has re-opened the discussion in 2015. To which I weigh in, first by commenting on his choices.
I have a suspicion that the Bible was slipped in as a political sop to prevent him from being targeted as a godless atheist or some such name by the fundamentalists. Can’t have non-religious scientists. While I know many people who have read some part of it, I have met few who are not in the religion business (ministers, priests and rabbis) who have read it in its entirety. I haven’t read it cover-to-cover, either, but have read a good deal of it in several translations.
Not that it’s a bad book to read. It formed the foundation for Western culture, law and morality until the mid-19th century and still plays a vital role in it, despite the trend to secularism these past 150 years. Just that it’s not in the same intellectual grouping as the rest and makes me wonder what his criteria were for the rest.
Actually I recommend all people should read the core of the world’s religious and spiritual literature – the Dhammapada, for example, is one of my favourite titles. The Bhagavad Gita, the Diamond Sutra, the Koran, the Tao Teh Ching, the Nag Hammadi codex, the Talmud, the Kalamas Sutra… we should all read these books so we can better understand the faiths of others and engage in informed discussion about them – not simply pursue ideologies or knee-jerk, media-induced reactions.
But I also recommend people read Sam Harris and Christopher Hitchens to get a look at alternative views on religion. Having no religion should be an intellectual decision, not a puff of lifestyle negativity, like a diet fad.
And that raises the question about philosophy: why are there no works by major philosophers – no Plato, Aristotle, Montaigne, Sartre, Voltaire… although one can suggest that Machiavelli was somewhat of one, at least a political philosopher. And why not recommend The Discourses – a more comprehensive and broader approach to power and politics – instead of The Prince?
Similarly, Gulliver’s Travels is a marvellous political and social satire that still has resonance and humour today despite almost 300 years since it was first written. But it is written in a style that is no longer popular, its humour may be too dated (and obscure) for some, and can be seen as rather too rambling. Don Quixote is as much a satire on the human condition, so why was it ignored? Was there nothing more modern that was worthy?
Choosing one work of fiction from the millions of books written is tough. Is Swift a better choice for the sole novelist than Joyce? Or Tolstoy? Hugo? Herbert? Clavell? Austen? Shelley? Melville? Conrad? Clancy? Cervantes? Dumas? Woolf? Lawrence? Achebe? Orwell? Melville? Hardy? Dickens? Each writes about the human condition, although not necessarily as a satire. And which of their works to include? Why would you pick Anna Karenina over War and Peace? Pride and Prejudice over Sense and Sensibility?
After two years away from the game, I was recently convinced by a friend to return to World of Warcraft again and play in the fantasy universe of WOW. At 10 years old, WOW remains the biggest, most-subscribed, most popular MMORPG, with around 10 million subscribers.
By technology’s rapid-aging standards, WOW is a grandfather game; maybe even a great-grandfather. It has certainly spawned a lot of offspring, although not all are legitimate.
I started playing WOW back in 2005. although I didn’t play it seriously and attentively until a little later, after the first expansion. Then I got heavily into the game, so that for a long stretch, barely a day went by without at least doing the daily quests for one or more characters.
I dutifully paid my monthly subscription fee for years. I upgraded to the first expansion set, The Burning Crusade. Then the Wrath of the Lich King. And also the third, Cataclysm, coming out in late 2010. When the fourth expansion set, Mists of Pandaria, was released, in the fall of 2012. I was already losing interest and the corny fighting pandas the expansion threw in just didn’t make me want to shell out another $50 plus the $15 a month.
I slogged on for a few more months, but in December 2012, I finally gave up. I wasn’t enjoying the way the game had evolved. I wasn’t having fun any more.
I had long stopped being obsessed with finishing pointless quests, running back and forth collecting useless items for some NPC. And running was what I did most of the time. You can’t get a mount to travel faster until level 20. Flying mounts at level 60. A lot of the grind is spent running. My fingers were getting stiff.
My game time had dwindled from hours a day to hours a week. Then a month. Finally, I simply didn’t care any more.
I was tired of the repetitive canned responses from NPCs. The voice acting was old and stale. The cartoonish scenery and characters no longer amused me. I had had a small boost to my enjoyment when they added flying mounts (Cataclysm?), but that soon became tired, too. Questing and collecting and making things became a grind, not fun.
I was never big on some of the game’s aspects, even from the start – battlegrounds and raids weren’t attractive to me. Nor was PvP. I preferred questing, often solo or with a single friend, and the occasional dungeon crawl with a mixed party. But after I reached the pinnacle – level 70 at first, then cranked to 80 – with most of my characters, it simply paled. Wash, rinse, repeat.
The expansions added territory to explore, new quests, new opponents, but generally they seemed to be a kind of kitchen-sink approach: stuff was added, changed, removed with seeming arbitrariness. The new races, the new enemies didn’t seem to match the logic of the original game series. Sometimes it felt like the whole WOW universe was designed by 14-year-olds with lots of passion but lacking a solid background in fantasy. Continue reading “The WOW Factor”