Author Archives: Ian Chadwick

About Ian Chadwick

Writer, editor, reviewer, former municipal politician, blogger, researcher, ukulele player, fan of Shakespeare and Chaucer, tequila aficionado, lay historian, chess player, PC gamer, avid reader, companion to two dogs and four cats, husband, harmonica and bass player, passionate about my small town home...

Internet TV and Roku


Roku streaming stickI picked up a ROKU streaming stick this weekend at the local Staples store to get access to some internet TV. The box advertises 500+ channels, while the boxes for the upscale models 2 and 3 offer 450+ and 1,000+, respectively.

However, the official webpage for Roku says you can get more than 1,800 channels in the US on these devices. The Canadian site suggests it’s closer to 1,000 – Canadians get shortchanged by this and similar services, it seems. But by my count on the screen, the actual number of possible “channels” tops 1,300.

Before you shout “woo hoo” and rush out to buy one, I suggest it’s not really close to that many, at least not channels you will want to subscribe to.

It also depends on your definition of a channel: i wouldn’t count more than 100 streaming applications like Plex, games (47) or screensavers (76) as channels, but Roku does.

As you will read below, it’s not whether you get 1,800, 1,000 or even 500 channels: it’s whether the channels are top quality, commercial programming like you get on your cable. Of that category, it’s maybe a dozen.

Why, when I had dropped cable almost two years ago, would I want TV now, you ask… well, I primarily wanted to find a more convenient way to get Acorn TV (the source of many BBC programs). We already have Acorn on the iPad that hooks up through Apple TV but it’s not as comfy or convenient to use as a simple changer. Tapping at the iPad while watching is distracting and frankly, the iOS app is clumsy. It times out frequently, and drops the show, forcing you to restart then fast forward to the dropped location –  unless you keep tapping the screen now and then to wake it up.

I am thinking of subscribing to Netflix, too, and wanted the same easy and dependable access. Yes, I could always hook my laptop to the TV with an HDMI cable, but that’s not always convenient, either.

First a comment on the device and setup: simple, easy, well-made. The Roku interface is cleaner and easier to use than either Apple TV or the internet-ready apps built into our Sony Blu-ray player or TV. Setup takes a few minutes to get networked and authenticate the device online (an external computer connection is needed here). It took another minute to link it to my Acorn TV account. After that, it worked flawlessly.

The HDMI picture is, from what little we’ve seen, clear and crisp and if the original was also in hi-def. However, not everything is presented that way. Sound seems okay, but volume is inconsistent (some channels are way too loud, others are low).

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The Book List Game


Classic booksIn a recent story titled “Neil deGrasse Tyson Selects the Eight Books Every Intelligent Person on the Planet Should Read,” the eminent astrophysicist listed his top eight book titles – from a Reddit conversation that was going on back in December, 2011. Here are the books he chose back then (check the linked story above for his comments on why he picked these titles):

  1. The Bible;
  2. The System of the World, by Isaac Newton;
  3. On the Origin of Species, by Charles Darwin;
  4. Gulliver’s Travels, by Jonathan Swift;
  5. The Age of Reason, by Thomas Paine;
  6. The Wealth of Nations, by Adam Smith;
  7. The Art of War, by Sun Tzu;
  8. The Prince, by Niccolo Machiavelli.

I certainly can’t argue with his choices as worthy of being read, although they wouldn’t all be my top choices. I have all of them but the Newton on my bookshelves.  This list was much discussed at the time it was first released. Open Culture commented:

The list, which has generated a great deal of interest and discussion, leads you to think about the very nature of not just what constitutes essential reading, but what defines an “intelligent person.” Should every such individual really read any book in particular? Does it matter if others already acknowledge these books as essential, or can they have gone thus far undiscovered?… he makes the perhaps daring implication that an intelligent person must connect to a widely shared culture, rather than demonstrating their brainpower by getting through volume upon little-read volume, written in the most labyrinthine language, expounding on the most abstract subject matter, or grappling with the knottiest philosophical problems.

A followup discussion with other recommended titles was published by Open Culture in April 2014. And in republishing the list again after two years, it has re-opened the discussion in 2015. To which I weigh in, first by commenting on his choices.

I have a suspicion that the Bible was slipped in as a political sop to prevent him from being targeted as a godless atheist or some such name by the fundamentalists. Can’t have non-religious scientists. While I know many people who have read some part of it, I have met few who are not in the religion business (ministers, priests and rabbis) who have read it in its entirety. I haven’t read it cover-to-cover, either, but have read a good deal of it in several translations.

Not that it’s a bad book to read. It formed the foundation for Western culture, law and morality until the mid-19th century and still plays a vital role in it, despite the trend to secularism these past 150 years. Just that it’s not in the same intellectual grouping as the rest and makes me wonder what his criteria were for the rest.

Actually I recommend all people should read the core of the world’s religious and spiritual literature – the Dhammapada, for example, is one of my favourite titles. The Bhagavad Gita, the Diamond Sutra, the Koran, the Tao Teh Ching, the Nag Hammadi codex, the Talmud, the Kalamas Sutra… we should all read these books so we can better understand the faiths of others and engage in informed discussion about them – not simply pursue ideologies or knee-jerk, media-induced reactions.

But I also recommend people read Sam Harris and Christopher Hitchens to get a look at alternative views on religion. Having no religion should be an intellectual decision, not a puff of lifestyle negativity, like a diet fad.

And that raises the question about philosophy: why are there no works by major philosophers – no Plato, Aristotle, Montaigne, Sartre, Voltaire… although one can suggest that Machiavelli was somewhat of one, at least a political philosopher. And why not recommend The Discourses – a more comprehensive and broader approach to power and politics – instead of The Prince?

Similarly, Gulliver’s Travels is a marvellous political and social satire that still has resonance and humour today despite almost 300 years since it was first written. But it is written in a style that is no longer popular, its humour may be too dated (and obscure) for some, and can be seen as rather too rambling. Don Quixote is as much a satire on the human condition, so why was it ignored? Was there nothing more modern that was worthy?

Choosing one work of fiction from the millions of books written is tough. Is Swift a better choice for the sole novelist than Joyce? Or Tolstoy? Hugo? Herbert? Clavell? Austen? Shelley? Melville? Conrad? Clancy? Cervantes? Dumas? Woolf? Lawrence? Achebe? Orwell? Melville? Hardy? Dickens? Each writes about the human condition, although not necessarily as a satire. And which of their works to include? Why would you pick Anna Karenina over War and Peace?  Pride and Prejudice over Sense and Sensibility?

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The WOW Factor


WOWAfter two years away from the game, I was recently convinced by a friend to return to World of Warcraft again and play in the fantasy universe of WOW. At 10 years old, WOW remains the biggest, most-subscribed, most popular MMORPG, with around 10 million subscribers.

By technology’s rapid-aging standards, WOW is a grandfather game; maybe even a great-grandfather. It has certainly spawned a lot of offspring, although not all are legitimate.

I started playing WOW back in 2005. although I didn’t play it seriously and attentively until a little later, after the first expansion. Then I got heavily into the game, so that for a long stretch, barely a day went by without at least doing the daily quests for one or more characters.

I dutifully paid my monthly subscription fee for years. I upgraded to the first expansion set, The Burning Crusade. Then the Wrath of the Lich King. And also the third, Cataclysm, coming out in late 2010. When the fourth expansion set, Mists of Pandaria, was released, in the fall of 2012. I was already losing interest and the corny fighting pandas the expansion threw in just didn’t make me want to shell out another $50 plus the $15 a month.

WOWI slogged on for a few more months, but in December 2012, I finally gave up. I wasn’t enjoying the way the game had evolved. I wasn’t having fun any more.

I had long stopped being obsessed with finishing pointless quests, running back and forth collecting useless items for some NPC. And running was what I did most of the time. You can’t get a mount to travel faster until level 20. Flying mounts at level 60. A lot of the grind is spent running. My fingers were getting stiff.

My game time had dwindled from hours a day to hours a week. Then a month. Finally, I simply didn’t care any more.

I was tired of the repetitive canned responses from NPCs. The voice acting was old and stale. The cartoonish scenery and characters no longer amused me. I had had a small boost to my enjoyment when they added flying mounts (Cataclysm?), but that soon became tired, too. Questing and collecting and making things became a grind, not fun.

I was never big on some of the game’s aspects, even from the start – battlegrounds and raids weren’t attractive to me. Nor was PvP. I preferred questing, often solo or with a single friend, and the occasional dungeon crawl with a mixed party. But after I reached the pinnacle – level 70 at first, then cranked to 80 –  with most of my characters, it simply paled. Wash, rinse, repeat.

The expansions added territory to explore, new quests, new opponents, but generally they seemed to be a kind of kitchen-sink approach: stuff was added, changed, removed with seeming arbitrariness. The new races, the new enemies didn’t seem to match the logic of the original game series. Sometimes it felt like the whole WOW universe was designed by 14-year-olds with lots of passion but lacking a solid background in fantasy.
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47 Ronin Reviewed



This week, after watching the 2013 film, 47 Ronin, starring Keanu Reeves, I had to wonder why Hollywood felt it necessary to take a powerful story, a great historical drama, and mess with it. And, of course, why they would put Keanu Reeves into a film about 18th century Japanese samurai. Or, for that matter, into any film.

I’m not an actor, so my appreciation of their talents is only as an outsider. But Reeves seems to be pretty much a one-dimensional character. It worked in the Matrix, albeit less so in the sequels, but in films like the 2008 remake of The Day the Earth Stood Still, he was awful. (the 1951 original remains so much better…). His breadth of emotional expression seems very limited: his face always shows an angry bewilderment.

Perhaps that flatness was thought well-suited to the stoicism expected of samurai culture. And in part it does work in the scenes of fighting and warrior bonding, but then there’s the whole love scene thing and he just doesn’t come across as the romantic lead when required.

Reeves plays a half-breed, a role not fully explained (why did the director, Carl Rinsch require a Western lead in a story that is purely Japanese?). Nor is the whole isolated-Japan-no-contact political situation fleshed out (which didn’t really alter until the Meijin era, almost two centuries later), which might explain somewhat better why Reeve’s character was shunned by the samurai (and that whole sold-into-slavery gladiator thing was a very odd inclusion, especially since slavery was banned in Japan in 1590).

The film didn’t score well at Rotten Tomatoes or IMDB. It scores much lower than the black-and-white 1941 film of the same name by Kurosawa.

But to be fair, what critics like and what the public likes are often at odds with one another. And personally, I am often entertained by films that critics panned. And 47 Ronin entertained me, despite my reservations about Reeves and the Hollywood accouterments. It’s a fun film, but it could have been a great film.

Hollywood hasn’t learned that colour, action and special effects can’t make up for good storytelling, solid acting, well-written dialogue and effective directing.

This film has some of that – aside from Reeves, the acting is good, albeit straight-jacketed by the emotionally restrained period. Just not quite enough to make it a great film. The story is confused; context isn’t clear and it seems to dart around without purpose at times. The special effects detracted me (as they often do in Hollywood films) from the story.

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Facebook, Likes and Big Data


GizmodoI suppose you could call it ironic. There was a story from a ‘friend’ on my Facebook news feed today called “Quitting the Like” all about escaping Facebook’s data collection processes by simply not “liking” items or comments you see.

Right below this ostensibly anti-Facebook story were three related links produced by one of the Facebook data-collection bots all about the same thing: breaking free from Facebook’s data mining. I suspect the FB programmers hadn’t planned it that way. But aside from the irony, it caused me to read them all.

The first story, fully titled “I Quit Liking Things On Facebook for Two Weeks. Here’s How It Changed My View of Humanity” is by blogger Elan Morgan who explains:

I no longer wanted to be as active a participant in teaching Facebook how to advertise to me as I had been in the past, but another and much larger issue was my real curiosity: how was my Facebook experience going to change once I stopped feeding its engine with likes?

Her conclusion is that by not feeding the bots through the automatic reflex of clicking “like” below a ‘friend’s’ (real or artificial) post or comment, and instead by writing something positive in a comment, you can increase the human interaction on FB and reduce the generated noise.

Quit the Like and experiment with amplifying a better signal. What will happen to your Facebook without your likes? What will happen to your perception of not only your Facebook friends but the world at large? What will happen to us?

That’s an interesting approach, one I had considered but never taken. It encourages me to try it, but I also wonder if sharing a post also generates the same sort of algorithmic reaction. Is a ‘share’ a formulaic equivalent to a ‘like’ or are they weighted in some manner? And I am not sure the algorithms don’t also track comment density and content: is replacing ‘like’ with a comment merely a cosmetic change, or does it have a significant effect?

Gizmodo reported FB is doing some automatic liking for you, behind the curtain:

You might think clicking “Like” is the only way to stamp that public FB affirmation on something—you’re wrong. Facebook is checking your private messages and automatically liking things you talk about.

What I’d really like to know is how FB’s bots manage all the content, beyond the like button. So they weigh keywords, track what we post, how we comment, share and so on? I suspect they do, but how they parse the results is a fascinating, sometimes a bit scary mystery.

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Heart of Darkness


Heart of DarknessHeart of Darkness can be a difficult read. Not just for its brooding setting and the sense of morbid inevitability. Conrad’s semi-autobiographical 1899 novel is replete with racism and breezy colonialism: the insufferable superiority of white, Western culture. The casual ability of so-called civilized men to commit savagery in the name of some higher cause is clearly expressed; a forerunner to the brutality of two world wars.

Listening to it as an audiobook, yesterday, as I drove again to Toronto, I almost flinched every time the reader pronounced the “N” word. No amount of rationalization about the times and the era made it less uncomfortable, less offensive.*

Yet once you have touched the sticky web of Conrad’s story, you find it hard to pull away. You are drawn inexorably inward, along the journey. So you listen (or read on), and realize the layers and the complexities he wove into the tale. It seems so simple at first, a mere nautical tale shared among friends, but it builds in layers and texture. His sometimes subtle, sometimes pointed criticisms of the politics and the imperialism. His observations, his piercing eye into human behaviour; his acidic comments on the nature of civilization. All, of course, expressed during the infinitely slow progress to find the mysterious Kurtz.

I can’t remember when I first read Heart of Darkness. Sometime in the 1970s, I think, around the time I was reading Chinua Achebe’s Things Fall Apart. Achebe’s book is set in the same period as Conrad’s and might be considered a counterpoint: the evils of colonialism described from the native perspective. Achebe himself despised Heart of Darkness, calling it “deplorable.” Yet his 1975 criticism sparked renewed scholarly interest in the book. It was reprinted in mass-market paperback (my copy, printed together with Conrad’s Secret Sharer, is dated 1978).

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200,000 Thank Yous


200,000It seems that only yesterday I was saying thank you to my  first 100,000 unique visitors at this blog after just over two years of writing. That was at the start of March. Now, 10 months later, I want to say thank you to more than 208,000 visitors for coming here and reading my humble efforts at writing, at philosophy, politics, history, science, reviews and – very important to me – music.*

In 2014, I wrote 220 new posts, growing the total archive of this blog to 527 posts. I’ve written almost 840,000 words – more than 350,000 of them in 2014. With more than 99,000 words written on the Municipal Machiavelli, that means I’ve put more than a million words online since I started this. And that doesn’t count the books I wrote, the magazine articles, the draft posts, forum posts, my websites, ukulele reviews, and so on.

Thank you, everyone for taking the time to read it. I am humbled by your visits. I doubled my readership in the past year. Plus I got more than 50,000 unique views on the Municipal Machiavelli. As a writer, that means a lot to me.

Thanks also to those who have commented and shared their opinions. I have always welcomed civil discussion and exchange of ideas. I have only had to block a very few comments over these past three years, and those for immature personal attacks.

I also want to say thanks to the many people who offered me personal wishes on my mother’s health this fall and winter. She managed to reach her 95th birthday this month – we weren’t always sure she would make it – and although not very well, she’s a fighter: she manages to hang on. I went to visit her yesterday and hope to do so again in a few days. I can only hope I have her strength and doggedness to reach that age.

May you all have a happy, prosperous and safe 2015.

~~~~~
* More than 208,000 different viewers as of today’s count, from 187 countries, although mostly from Canada, USA and the UK. Unique visits count the number of different viewers, not the same people coming back or a tally of the pages they viewed (like many page “hit” counters).