Author Archives: Ian Chadwick

About Ian Chadwick

Writer, editor, reviewer, former municipal politician, researcher, ukulele musician, media relations consultant, fan of Shakespeare and Chaucer, tequila aficionado, lay historian, chess player, PC gamer, avid reader, skeptic, website tinkerer, companion to two dogs and four cats, loving husband, harmonica & bass player, passionate about my small town, and perennially curious about everything.

Ian Chadwick

May 28, 2015

I added two posts today to my blog about Niccolo Machiavelli, the 16th century political philosopher. These are:

Machiavelli: The Graphic Novel – a short piece about the recent publication of Don MacDonald’s exciting new graphic book.

and

Atheist Machiavelli? A longer piece on the debate about whether Machiavelli was atheist, pagan or Christian.

Enjoy! I have a couple of new books about Machiavelli on order, too, which I hope to review this summer.

Books versus E-readers

Books vs ereaderBack in February, Naomi Baron wrote a piece calledReading on-screen versus on paper,” in which she compared the two reading experiences: printed books and e-readers in five areas:

  • Cost
  • Container vs content
  • Environmental impact
  • Quality of screens
  • Concentration

Baron actually looks at these as true-or-false questions, not really comparisons. She doesn’t address issues like aesthetics, tactile sense or emotional response, or the relative value of hypertext to content, nor does she tread into the science and ergonomics of reading. For that, you have to look elsewhere. Which, of course, I did.

First let me state that it is not really an us-vs-them situation: e-readers vs printed books. Both technologies co-exist quite comfortably and each has its own merits. Neither will displace the other, and our civilization cannot survive with only digital content.*

Several Pew Research studies have shown that the number of Americans owning e-readers is still modest (24 percent by the end of 2013 but 32 percent by Jan. 2014; compared with tablet ownership which was at 42 percent by 2014) and the number of adults who had read an e-book within the previous year was a mere 28 percent with only 4 percent reading e-books exclusively (up to 5 percent by 2014). That, however, is a slowly growing figure.**

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Conrad Black: Wrong on Religion, Again

QuoteAtheists renounce and abstain from religions; they don’t reform them. So said Conrad Black in a recent National Post column. Black seems to be increasingly theological in his writing; perhaps he has had some sort of epiphany in prison. If so, it seems to be pushing him towards a Pauline-style intolerance and exclusivity, religiously speaking. That attitude is not conducive to dialogue, but it certainly suits the writer.

And, as he has been in the past, he is wrong about both religion and atheism. He speaks from the position of the True Believer for whom no other perspective, let alone dissent, is tolerable. Black, a convert to Catholicism, wrote contemptuously of other religions in 2009:

… Anglicans, moreover, have never really decided whether they are Protestant or Catholic, only that they “don’t Pope,” though even that wavers from time to time. Luther, though formidable and righteous, was less appealing to me than both the worldly Romans, tinged with rascality though they were, and the leading papist zealots of the Counter-Reformation.
The serious followers of Calvin, Dr Knox and Wesley were, to me, too puritanical, but also too barricaded into ethnic and cultural fastnesses, too much the antithesis of universalism…
Islam was out of the question; too anti-western, too identified with the 13th-century decline and contemporary belligerency of the Arabs; and the Koran is alarmingly violent, even compared to the Old Testament. Judaism, though close theologically, is more tribal and philosophical than spiritual. … the 80% of the early Jews who became Christians, starting with Christ, had correctly identified the Messiah than that the proverbially “stiff-necked” rump of continuing Jewry are right still, ostensibly, to be waiting for Him.
It need hardly be said that the Jews are the chosen people of the Old Testament, that they have made a huge contribution to civilization, and that they have been horribly persecuted. But being Jewish today, apart from the orthodox, is more of an exclusive society, and a tradition of oppression and survival, than an accessible faith.*

Let’s start with a simple clarification: everyone is an atheist in that there are many gods a lot of people don’t believe in. I’ll bet dollars to doughnuts Conrad doesn’t believe in Moloch, Zeus, Baal, Ahura Mazda, Krishna, Hera,  Shiva,, Ganesh or Odin. That makes him and everyone else who doesn’t believe in them an atheist to those who do. Those whom many people normally label as atheist merely believe in one less deity than those who claim to be believers. Atheism is thus relative.

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Propaganda?

Newsletter frontLast term, when council sent out community newsletters to keep residents informed, the illiterati screamed these were ‘propaganda’ and a waste of tax dollars.* Now this council has done the same thing and these nattering nabobs of negativity have raised their voices and screamed… nothing. Their silence is deafening.

Well, they wouldn’t want to embarrass their friends on council, would they? Even if this council repeats the same practice as those they reviled last term…

Let’s not dwell on the hypocrisy of the sycophants and bloggers, else we will never get further (it would fill pages and pages to recount…). Let’s instead look at the ‘newsletter’ that came in your mailbox recently.

It’s not the same as the newsletters sent last term, you will notice.

The first impression it gives the reader is: dullness. It’s so insipid it makes my teeth hurt. Greyness abounds. It has not a single speck of colour anywhere. Not even in the town’s logo. There are some graphics, but the greyness just reduces them to insignificance. Lettering on the low-contrast grey pictures is almost impossible to read, and the background images are so faint they look like dirty smudges.

Newsletter frontOne may argue that colour costs more to publish, but presentation is everything. After all, this newsletter reflects the town, its staff and council. Surely not even the current council is as drab as this monochrome presentation. It simply sucks the brightness out of the day to unfold it. The additional cost of colour could easily have been paid without affecting taxes had council not voted itself a raise and instead spent your taxes more wisely on communication.

But this piece also reflects on the town’s CAO. After all, the buck stops on his desk.

Last term, the interim CAO read and approved all of our newsletters before they went out because he was keenly aware – as any competent CAO is – how important it is to get both the message and the medium right. I can only assume that, if the current CAO takes his responsibility for communications equally as seriously, that he read and approved this piece. In which case, what does this piece say about his communication skills or his dedication to council and the community?

Since we have it in front of us, let’s dissect the newsletter’s contents, style, spelling and grammar. Channel your inner editor and graphic designer with me for a few minutes.

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Illegal or Just Inappropriate Meetings?

StoogesCollingwood’s three standing committees consist solely of three members of council, each.*

These committees of three each hold regular, published monthly meetings, hear public delegations, address public issues, post an agenda, receive staff reports, vote on issues, have recorded minutes, have staff to record them, and make recommendations back to council.

In other words they are treated identically to any regular council meeting.  Their recommendations are read into the council minutes and voted upon.

Yet none of these committees has a quorum (majority) of council on it.

When one person is absent, as has happened several times since they were struck, the committee consists of a mere two members of council. Three – and sometimes two – members of council can make recommendations about policy, events or issues on behalf of the town that may be approved by council.

Is this democratic? Open? Accountable? Clearly not, if two people can decide issues for the whole town.

More to the point, is it legal?

As I understand it, according to Section 237 of the Municipal Act, to be legal, a meeting requires a quorum of council: in this case, a minimum of five members, and councils cannot alter that requirement (emphasis added):

237 (2) The council of a municipality referred to in paragraphs 1, 2 and 3 of subsection (1) may reduce its quorum requirement but may not reduce it to less than a majority of its members. 2001, c. 25, s. 237 (2).

According to a paper published by George H. Rust-D’Eye for the Ontario Municipal Administrators’ Association, November 20, 2014 (emphasis added):

Councillors are legislative decision-makers of the municipality, and, with the exception of the head, who is the chief executive officer, they have no individual executive or ministerial duties. Moreover, they have no authority to act for the corporation except in conjunction with other members constituting a quorum. As legislators, they fulfil a role similar to members of Parliament or the Provincial Legislature.

In a report to the City of London, the Ombudsman noted that,

…having a quorum means a sufficient number of members (a majority in this case) are present to legally transact business.

The corollary seems to me that not having a quorum means the committee cannot legally conduct business relating to the town. Yet each one does.

As I read the various reports and laws, an official meeting requires a quorum. Without it, it is not a legal meeting. But even if it is – what is open and transparent about two or three out of nine deciding what policies or recommendations to make to council?

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Jade Helm 15 and the Madness of America

FactsFor a guy who gets great entertainment from reading the wild and wacky conspiracy theories that sprout like mushrooms online, I was surprised that I missed the rapid growth of the Jade Helm 15 conspiracy. I only noticed it as a surface ripple until this past weekend, when I realized it had blossomed into a full-blown madness.

Jade Helm 15 goes beyond the usual tinfoil-hat conspiracies: it’s full tinfoil body armour stuff.  And it’s been raised to the level of a hundred voices in an audience all screaming ‘fire’ in a crowded theatre – that being, of course, the internet. But there’s no fire. Not even smoke: it’s all in their imagination.

From the outside, it’s as zany and illogical as chemtrails and creationism, but it plays to a very specific American mindset.* That mindset – a heady mix of isolationism, xenophobia, racism, fundamentalist Christianity, paranoia, suspicion and guns – has been around, brewing up conspiracies since at least the Civil War days. It is the same mentality that created the Red Scare – not once, but twice in US history. It’s the mindset behind the armed Grant’s Pass insurrectionists in Oregon right now. It’s the fuel for the New World Order conspiracies.

Not surprisingly, the adherents of these conspiracies all seem to be white Republicans. I’m sure Democrats believe in some wacky things too – medicare, livable wages, a clean environment, taxing the rich, that sort of thing – but they don’t get the social media play that the Republican conspiracies garner. Maybe there are more paranoid Republicans than Democrats. Or maybe there are simply more paranoid Republicans on Facebook.

As a recent NatPost story tells us, the Jade Helm 15 conspiracy has reached full-blown craziness that scares outsiders:

It’s a window into a worldview where malevolent forces are supposedly preparing to seize control of the United States — and its adherents are extremely grateful to Texas politicians for promoting their cause.

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Chinese Wisdom

AnalectsAs I promised in an earlier post, here are some of the epithets and sayings found in some of the Four Books of the Chinese canon. I think these are particularly relevant to politics, especially local politics. Hence my commentary after several of them.*

Wikipedia gives us an overview of Confucius’ political philosophy in the Analects:

Confucius’ political beliefs were rooted in his belief that a good ruler would be self-disciplined, would govern his subjects through education and by his own example, and would seek to correct his subjects with love and concern rather than punishment and coercion.
“If the people be led by laws, and uniformity among them be sought by punishments, they will try to escape punishment and have no sense of shame. If they are led by virtue, and uniformity sought among them through the practice of ritual propriety, they will possess a sense of shame and come to you of their own accord.” (Analects 2.3; see also 13.6)**.

So how good is the example set for us by council so far? Are the people led by virtue and propriety? Let’s look at the record, so far:

Raising your taxes. Raising your water rates. Giving themselves a raise. Giving $40,000 of your taxes so one of their own could pursue personal political ambitions out of town, with no benefit to this community. Conflicts of interest both material and perceived. Approving sole-sourced contracts to family members. Vengefully bringing back old political grudges (a formerly-rejected IC report) then protesting when the decision applies to one of their own. A standing committee system that operates too often out of the public eye and appears secretive. Backroom negotiations and lobbying emails. Ideological block voting. Letting staff control the budget and other meetings. Accepting damaging and flawed consultants’ reports. Claiming per-diem expenses for regular committee and board meetings. Breaching their oath of office and their code of conduct.

Hardly setting a good example for anyone to follow. And that’s just in the beginning of this term.

Perhaps they have other attributes that would fit the Confucian model of a good ruler, something not yet manifest in the public eye. Something hidden deep inside that needs must be coaxed out slowly. So let’s look at what Confucius and other Chinese philosophers said about government and politics.

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Signs – of the Apocalypse?

signCouncillor Cam Ecclestone made a comment at council earlier this month that he had been contacted by several residents concerned about the new sign on the Rexall Drug store on Huron Street, its size and colours. Coun. Doherty chimed in about it with similar comments.

Aside from the question why anyone would contact a member of council whose sluggish performance at the table would win an award for best impersonation of a somnambulist, one has to wonder who these residents are who are so concerned about a rather ordinary corporate/franchise sign.

Well, I mean aside from the handful of petty ideologues who want to blame all the evils under the sun on the developer, that is. He, of course, has nothing to do with the corporate signage of a tenant in one of his buildings.

But that’s logic, and these folks are not concerned with logic. They hate everything he does and has ever done, and will ever do, so why not blame him? Didn’t he give us that bad winter, after all? Isn’t he responsible for all those frozen pipes? So why stop hating him now?

No matter to them that the building is in neither the heritage district nor the BIA, so does not have to comply with any sign restrictions therein. Nor that the building actually passed a heritage impact assessment that said it was just fine, signs and all. Nor that the sign went through all necessary and stringent site plan agreements and was approved by town staff as conforming with our own bylaws.*

(And these approvals are entirely out of council’s hands, past and present, so councillors questioning them are in fact questioning staff’s integrity….)

No matter that the building and its tenants are located downtown, rather than outside the core where they might have been, and they will help bring more people to the area, and they and their clients will likely use local services and businesses.**

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