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Trump plays the god card

trump as jesusFor a nation that allegedly separates church and state, Americans sure love to splash religion all over everything, their elections especially. So this week, Donald Trump made headlines by accusing the frontrunner, Joe Biden of being “against god.” Cue the angels with trumpets.

Americans make big oompah sounds about their politicians having religion — Christian religion specifically and preferably protestant — although curiously, as Trump has proven, the voters don’t seem to give a rat’s ass whether that same politician has any ethics or morality.

Trump didn’t say which god, of course. I’m pretty sure it would be accurate to say Biden is “against” Marduk, or Baal, or Ganesh, or maybe even Thor, if by “against” you mean he doesn’t recognize these gods as those he worships or recognizes as a supreme deity. By that definition, Trump himself would be against these gods. Both candidates would likely be against the Flying Spaghetti Monster, too. Which god, though, is left up to the imagination, but in Trump’s case, I’d guess it was Mammon.

Trump also warned his audience (who were expecting him to speak on the economy, not make a self-serving campaign rant) that Biden had “no religion, no anything,” and would “hurt the Bible, hurt God.” He didn’t specify how Biden would do these things or how a mere mortal could actually hurt an immortal, omnipotent, incorporeal being.

But this isn’t just Trump’s usual word salad, full of lies, incomplete sentences, and contradictions.  While it’s always expected Trump will lie and bluster — as he does daily — by bringing god into the picture, he seems to be more desperate to beat the drum as the election approaches. *

Trump is playing to his base of pseudo-Christians (aka the Talibangelists) — pretty much all the support he has left after four years of horrific mismanagement, incompetence, lies, and blunders. The Talibangelists react to any accusation that someone is “against god” or doesn’t like the bible, or has no faith (their definition of faith) or is of another religion with a hair trigger into frothing anger and vituperation. Unlike Trump, the Talibangelists have a very definite idea of who their god is: a  tall, English-speaking, blue-eyed, vindictive, Caucasian of Northern European descent, who hates gays, lesbians, Jews, and Muslims, but lets his followers eat bacon and shop in box stores on the Sabbath, and encourages viewers to send televangelist preachers all their money.

In 2016, Trump — a confessed adulterer who paid porn stars for sex, who has been accused of sexual assault and even rape by dozens of women, and who has mocked the disabled — won 81% of the “white evangelical” vote, which says a lot about that segment’s gullibility and disdain for basic moral principles. Their continued support only underscores their willingness to ignore the truth of his unethical and immoral behaviour to keep him in power. But to be fair, they are CINOs —Christians In Name Only — so they have an opportunistic code for themselves.

This comes from a man who claimed the bible was his “favourite book” yet in an interview could not identify any book, verse, or story in the bible (admittedly, no one can really imagine Trump actually reading any book, let alone the bible) , who has an openly grasping and venal looney as a “spiritual advisor,” who praises a batshit crazy doctor-pseudo-christian pastor who claimed “alien DNA was being used in medical treatments, and that scientists were cooking up a vaccine to prevent people from being religious.” And it’s the same guy who had peaceful protestors tear-gassed so he could walk across a street for an awkward photo op with someone’s bible held backwards. As noted in Raw Story, Trump admitted it wasn’t even his own bible (no one, it seems, can confirm he even actually owes one):

By saying “it’s not my Bible,” Trump in effect winked at the press, letting White House correspondents in on the joke he’s been playing though the joke required gassing peaceful protesters out of the way for the punchline to work. This, in combination with holding the Bible as if it were a Trump Steak, may have had the effect on twice-born Christians of draining the holy from the moment. By telling the truth, the president broke the fourth wall to confess to playing a fake Christian on television.

Of course, Trump is hardly new to hypocrisy or using religion  and people for his own ends. He doesn’t even attend church, although the Talibangelists overlook that. Before the 2016 election, Pope Francis commented about Trump the candidate, that,

A person who thinks only about building walls, wherever they may be, and not building bridges, is not Christian.

Trump responded by blaming — his usual response to anything negative is to blame someone else — the pope’s comments on the “Mexican government convinced him that Trump is not a good guy.” I suppose that’s the same Mexican government Trump promised his followers would pay to build the wall between the two countries. To date only “16 miles of the 194 miles that have been constructed were built in places where fencing didn’t already exist.” (167 miles of primary wall replaced existing structures). Mexico hasn’t contributed a peso towards it and never will. But I digress.

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Prayer isn’t stopping the violence

Jesus facepalmAn acerbic piece in Maclean’s Magazine from June had the title “America’s mass delusion.” The subtitle read, “Surprisingly, the strategy of praying to God is not stopping the mass shootings in the U.S.” That piece was recirculated when the news of the latest and largest mass shooting in the USA broke. Fifty nine (so far) people were killed and more than 500 wounded by one homegrown American terrorist with an assault rifle. A terrorist who, police found later, had more than 20 rifles in his hotel room (some reports say “more than 10”). He owned more than 40; 10 of them reportedly assault weapons – a weapon designed solely for mass killing of people.

Prayer didn’t stop him getting into a hotel with all those rifles. Prayer didn’t stop him owning and firing military-grade automatic weapons into the crowd. (And why aren’t the media telling us his religion, when they gleefully announce the religion of every non-Christian who so much as farts in a subway?)

Despite the flurry of “prayers and thoughts” for the victims that erupted when the news of the massacre broke, not a single one of those shot came back from the dead. Even the prayers of that uber-fundamentalist, VP Mike Pence, failed to move his deity to act on anyone’s behalf and you’d think he had pull with his god. So who are they praying to, if no one is listening?

Curiously, no one seems to be praying to have the NRA held accountable for its pro-gun lobbying that led directly to this and every other mass shooting in the USA. No one seems to be praying for stronger gun control legislation, for background checks or to ban assault rifles. Americans are too obsessed with their guns to pray for anything that resembles sanity about gun ownership.

Meanwhile, an NRA-backed bill to permit silencers on personal weapons is being presented. The conscienceless-GOP is pushing ahead with it despite the news of this latest shooting – feckless minions of their NRA masters. Is anyone praying that won’t pass? Why isn’t anyone praying the GOP will disappear so the country can find some peace?

Or Bill O’Reilly? The neo-fascist former Fox host apparently claimed that the shooting in Las Vegas is “…the price of freedom” for America’s sociopathic lack of gun control laws. Such an NRA shill should not go unprayed for… pray he vanishes, just like the NRA does.

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The Dude, the Tao and the Dharma

The DudeI suppose it all began with Benjamin Hoff. Hoff was one of the first contemporary writers to attempt to distill Taoism in a lighthearted form for Westerners when he wrote The Tao of Pooh in 1981, a very successful book still in print. It was on the New York Times bestseller list for 49 weeks. A decade later, he followed with The Te of Piglet, less successful (its message somewhat diluted by Hoff’s extraneous political and social commentary) but also still in print.

Not that Hoff was the first Westerner to attempt to explain Asian philosophy and religion. That goes back to Marco Polo. However, it really got a head of steam in the late 19th century when there was a flurry of translations of almost all of the Asian classics, from the Vedas to Zen stories. A lot of these translations are still in print, although newer, better ones are available. And in the 1950s and 60s came a second wave, first as the beatniks, then the hippies adopted some of these beliefs. Sometimes even seriously and sincerely.

But not everyone was Jack Kerouac. Most of these books were serious stuff: the work of scholars and translators determined to open the intellectual doors for Western minds. Similar efforts were undertaken to Anglicize Greek, Roman, Hebrew, Sumerian and other classics. It was an intellectual exercise, which often only confounded the average worker.

In 1971, Be Here Now, a seminal work by Baba Ram Dass (aka Richard Alpert) presented the ideas of Asian philosophy in a graphically entertaining manner (it’s still in print). It did a remarkably good job of clarifying and distilling a lot of ideas and practices. However, it was still stuffier than Hoff in its presentation of those ideas.

Hoff made it fun, made it easy to read. He disarmed readers by explaining everything in comments and discussions by the lovable A. A. Milne characters, and who can’t love a cuddly teddy bear discussing the meaning of life with a stuffed toy pig? The dialogues went like this:

Rabbit’s clever,” said Pooh thoughtfully.
“Yes,” said Piglet, “Rabbit’s clever.”
“And he has Brain.”
“Yes,” said Piglet, “Rabbit has Brain.”
There was a long silence.
“I suppose,” said Pooh, “That that’s why he never understands anything.”

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Moses Revealed

Moses with hornsHe was a murderer, a sorcerer, a slave owner. He betrayed his adopted family and led a rebellion against them. He was a charismatic firebrand, an oracle, and a misfit. He fluctuated between fits of rage and periods of meekness. He led his forces to commit what today we’d call war crimes and acts of genocide. He gave out laws and yet he ruled autocratically.

He was disfigured and wore a mask to cover his face for the latter part of his life. He brought down biological warfare on his enemies, and battled among them in a duel of magic. He had dissenters among his own people buried alive or hacked down by his armed supporters. He disappeared from history for 40 years, his whereabouts unknown, only to reappear in time to die within sight of his life’s goal.

We never even learn his father and mother’s names, nor those of his older brother and sister, until long after we’ve been told about his birth and abandonment. Yet we were earlier led to believe he was the firstborn. It’s a life filled with opposites and contradictions.

Charlton HestonPretty interesting character, Moses. Not at all like the heroic, troubled character played by Charlton Heston in the 1956 movie, itself a dramatic whitewash of the actual tale.

Full of contradictions, Moses’s story is replete with drama and passion, tragedy and pathos, murder, divine intervention and magic. And this troubled, driven man changed the world.

Or so the story goes.

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Judas, a Biography

Judas kissLong before Darth Vader, long before Lord Voldemort, long before Stephen Harper, Judas Iscariot reigned as the supreme icon of evil in Western mythology. Judas betrayed God. How much worse can you get?*

For 2,000 years we’ve used the term Judas to refer to anyone who betrayed anything, any cause, any belief, any friendship. Yet, like all the icons of evil that came before, and who have followed, Judas holds a fascination for us that transcends his actions.

Dante consigns him to the ninth circle of hell, one of three traitors forever chewed in the mouths of the three-headed Satan. Yet Brutus, Cassius (the other two sinners in Dante’s story), Benedict Arnold, and Vidkun Quisling never achieved such attention or notoriety. They were all were members of their respective inner circles; all betrayed their friends,their beliefs and their leaders. But they are paltry shadows beside Judas.

Perhaps that’s in part because none of the others are religious symbols, and religion far too often brings out the extreme in people.

Susan Gubar’s 2009 book, Judas, a Biography, which I’ve been reading of late, is a fascinating look at the relationship the West has had with Judas these two millennia, and how he appears in art, music, literature, religion and popular culture. Judas has become a reflection of a lot about ourselves: our fears, our religion, our mythologies, our politics, our behaviour.

Many of us have had the deeply disturbing experience of betrayal in our own lives; someone trusted, a friend or lover, someone we cared deeply about who betrayed us. And when that betrayal is over something crass like money or political favour, it cuts us deeply. We never forget, never forgive our own personal Judas.**

But who was Judas that we still use his name for such acts?

The Gospels are spare in their actual history of Judas, even in his final acts. But a whole body of legend has grown up around the man, his family, his parents, his childhood and, of course, his afterlife. All of which, as Gubar points out, is merely imagined; unsubstantiated by any historical documentation, but become part of the mythology. All of it meant to polish his evil sheen, rather than redeem him.

What’s to redeem, you might ask? Well, nothing is ever as simple as it seems.

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Revelations about Revelation

PBSIt’s got treachery, betrayal, politics, violence, skullduggery, sex, war, philosophy, politics, religion, an empire teetering on the brink of collapse, mystical visions, rebellion, emperors and slaves, angry priests accusing other priests, unrepentant martyrs going to their deaths in the arena, and the end of the world looming over it all. What more could you want?

It’s all in Elaine Pagels’ book, Revelations: Visions, Prophecy & Politics in the Book of Revelation. Reading it has been quite an entertaining experience, as she takes you through the turbulent early church history, through the philosophical and scriptural precedents, the fight to establish orthodoxy and the canon, the bitter confrontation with Rome and into the often violent internecine squabbles within the early Christian faith itself. And what better time be be reading this than at Easter?

If you thought religious fanaticism was a modern invention, you should read the history of the early Christian church. Followers in the first few centuries were torn – often violently and literally – between competing schools and beliefs. They were urged by their leaders to fight other Christians “unto the death” over doctrinal differences that seem barely comprehensible today. Religious leaders accused one another of crimes, of heresy, of vile acts – usually without even a shred of proof (sounds like some modern bloggers, doesn’t it?) and urged their followers to drive them out, tear down their churches and even slaughter their opponents.

And then there’s the fight over the canon: which books were chosen to be included and why – often accepted or rejected for deeply political and self-serving ideological purposes. Among them is John of Patmos’ apocalyptic and very politicized work, Revelation (not, as some people assume, the same person as the apostle John, nor by the author of the Gospel of John, who also was not the apostle, but rather the gospel is the result of a collective authorship).

Revelation was interpreted many, often contradictory, ways, as Pagels describes, by various schools and bishops, usually to bolster one side of a theological stance. Sometimes it was even claimed simultaneously by competing groups, each interpreting it to support their own views.

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