09/9/14

Our gawker culture


Gizmodo imageSuddenly the Net lit up with headlines news: celebrity nude photos leaked! Videos too! Facebook timelines were replete with media stories. Shock. Horror. Voyeurism. Click, click, click the viewers racked up the view count as they raced to the sites just in case they actually showed something. A little flesh to feed our insatiable desire to gawk.

Meanwhile psychopaths in ISIS continue to harvest human lives and slaughter journalists, Syria continues its brutal civil war, drought threatens the American southwest, climate change ravages the planet, Russia sends soldiers to undermine Ukraine and shoot down civilian airliners, pesticides continue to wipe out bee populations, Scotland’s referendum on separation looms, Ebola claims more lives in Africa, Al Queda expands its terror network in Asia, the Taliban continue their murder spree in Afghanistan…

All ignored while we look for photos of naked “celebrities.” Who needs to worry about terrorism, poverty, hunger, disease, who needs to ponder solutions to the world’s ills when we can look at tits and ass. And famous tits and ass at that.

Many web sites scrambled to share them as quickly as possible before threats of legal action forced their removal. And if not posting them, they posted links to the sites that did. The (recently updated) headline on Gawker reads, “J-Law, Kate Upton Nudes Leak: Web Explodes Over Hacked Celeb Pics.” and continues:

The list of celebrities whose nudes are supposedly in this cache includes Jennifer Lawrence, Avril Lavigne, Kate Upton, Lea Michele, and McKayla Maroney, and several of them—the photos, not the celebs—have begun to show up on various message boards across the internet.

What does this say about the society we’re created, that we are more drawn to a cheesecake than big, important, world-changing issues? (another Gawker story notes these photos have been circulating for a while in file-sharing sites…)

Our brave new online culture allows us to become a nation of anonymous peepers and stalkers. Gawkers who pursue the titillating, the trivial and the salacious; we consume the gossip and rumour eagerly. We revel in conspiracies and wild allegations, while rejecting facts, data and common sense. The highly-popular Gawker site, with its salacious gossip and celebrity trivia, is the perfect embodiment of our shallowness: it is the supermarket tabloid on steroids.

Who needs truth when you can have rumour and innuendo? Ah, haven’t we learned that in local politics already…

But why isn’t anyone asking: what were there nude pictures doing online in the first place?

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09/8/14

Classical music matters even more today


JS Bach cartoonThe official launch of the new Classical FM 102.9 radio station in Collingwood this past weekend reminded me of my own past history with classical music, but also why it matters so much to have classical music in our lives. And why we need to keep that cultural lifeline to our musical past alive and active.

Classical music binds us to our past, to our civilization and our culture. Music reflects the styles and tastes of the era in which it was composed, as do art and literature. And while some people may think it stuffy, much of it was actually the pop music of its day.

I was brought up in the 1950s and early 60s listening to light classical fare at home, but without any specific interest or focus on musical style. My parents liked the music, but I can’t recall any particular era or style they liked more than any other. They listened to a smorgasbord of what we’d call “easy listening” music and it was hard for a young boy to distinguish between a piece by Mantovani, Mitch Miller or a classical quartet.

(I, of course, was plugged into my crystal radio at night listening to rock and roll music, and later on my two-transistor portable radio… my parents’ music seemed old-fashioned compared to Dion, Elvis and the Beatles.)

We didn’t discuss classical music at home: it just was there, part of the aural landscape. We had a few of those “popular hits of classical music” albums on vinyl for the 33 rpm stereo player, and a collection of pieces on 78 rpm on old record player (I think it had been my grandparents’). The latter was in the basement where I would sit and play the music for hours, running through the 78s while I read books and comic books.

We had a lot of operetta, too, in the 78s, mostly Gilbert & Sullivan. I learned some of it by osmosis. I can still sing the words of some of the songs I heard then, too. My father used to sing many of the songs in the car when we drove to the cottage or to visit my grandparents. When I was a a lad, I served a term…. still makes me smile.

But I never really appreciated classical music per se until many years later. In the late 1960s, my then-girlfriend and her friends at university were all cultural snobs; at least they seemed that way to a hippie-ish youth playing guitar pop-blues-rock-folk music. But they taught me to like – and soon love – a wide range of classical composers and pieces.

I learned from them; I learned to like the music because that’s what my girlfriend liked. It’s amazing and amusing what love does for a young man.

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08/31/14

Sex, violence and TV shows


We just finished watching the third season of Game of Thrones on DVD this past weekend. Before that, we watched The White Queen, another DVD series (one season only, although it deserved more).

As we watched both, I found myself wondering why directors and producers felt the need to insert gratuitous – but apparently obligatory – explicit scenes of sex and violence that really had little to do with either plot or character development.

The same questions arose when I watched Deadwood, The Sopranos, First Blood and Boardwalk Empire. Personally, I found these explicit bits distracting, like commercials, because they drew attention away from the story and characters.

I had a notion that the writers ran out of ideas at these points and instead threw in a bit of sex or violence, hoping the audience wouldn’t notice the paucity of the writing.

Why do both need to be so graphic? Can’t the same effect be accomplished by suggestion, by clever camera indirection? Do we need spurting blood and genital closeups to make a scene seem real or effective? Can’t a good director or cinematographer convey these emotions through suggestion, shadow and impression?

Do we need to have full-frontal nudity to convey a sense of the erotic? Or has pornography dulled our senses to the point where anything less doesn’t capture our attention? Why do we need sex and violence instead of story? Because we, collectively, haven’t got the attention span of gnats and our emotions are reduced to biological urges?

Or is it a generational thing? Am I just being old fashioned and curmudgeonly? Maybe, but I’ll keep my reserve, thank you.

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08/27/14

Social media and social dialogue


Angry at social media
A recent poll done by Pew Research reiterated what I’ve been saying for the past two years: social media (SM) doesn’t necessary facilitate social debate and in fact may be stifling it. Discussion on many SM platforms tends to reinforce existing beliefs because in general only those who feel their beliefs are shared by their circle of “friends” or followers will express them. It’s called the “spiral of silence.”

The Pew report noted:

…social media did not provide new forums for those who might otherwise remain silent to express their opinions and debate issues. Further, if people thought their friends and followers in social media disagreed with them, they were less likely to say they would state their views… Previous research has shown that when people decide whether to speak out about an issue, they rely on reference groups—friendships and community ties—to weigh their opinion relative to their peers… Those who do not feel that their Facebook friends or Twitter followers agree with their opinion are more likely to self-censor their views…

When social media emerged as a concept or platform that could be labelled* it was hailed as the new tool for social engagement, the panacea for flagging social interaction in many spheres like politics, education and government. And for a while, it was.

But that proved not to be the case any more than previously existing platforms (forums and list servers). In fact, for many who embraced it, social media proved more of a liability (think Anthony Weiner).

Blogger Raed El-Younsi blames the technology as at least partially responsible for the way we interact online. He wrote:

The internet gives us an unprecedented opportunity to understand one another. And yet anyone familiar with internet “discussion” boards knows that NOISE, group think and personal attacks can drown out most attempts at constructive dialogue. (For an extreme example, try discussing politics or religion in the YouTube comments.)
Similarly, the recent U.S. Government shutdown is a visible symptom of a much deeper trend: the polarization of our global society, online and offline…
Going into online discussion boards often means going into “hostile” territory and, as such, it can be a risky proposition. People often resort to attacks out of boredom, to be seen, or to “rally the troops” and win the numbers game. Strategically, our options are usually fight or flight – aggression or avoidance.

I have written in the past that it’s equally because we see the Internet as ours and respond to things online as if they were a threat to our personal property. It’s our computer, our modem, our house, our phone or cable bill, our wireless router… of course it’s our internet, too. And we respond to anyone who dissents or offers different ideas as we would a home invader or trespasser: with aggression. (Read the signs of narcissism here: listening only to dismiss; feeling the rules don’t apply to you; quick to anger; refusal to take responsibility; inability to take criticism.)

The notion of digital democracy at first suggested a great step forward. After all, what’s to dislike about free speech, freedom of expression, free exchange of ideas and open debate without borders? That quickly proved naive. The new social media proved an easier platform for the expressions of ideology than an exchange of ideas – just as the old forms had been. And in these situations, people who offered alternate or conflicting positions often found themselves denounced, attacked, insulted and vilified; their ideas or comments drowned out in a sea of vituperation. Instead of civil debate or an intelligent exchange of ideas, often these threads degenerated into a race to see who could type the nastiest rejoinder soonest.

Social networking sites (SNS) opened a whole new venue for harassment and spawned a neologism: cyberbullying.**

One recent poll suggests 25% of Americans have been harassed, bullied or threatened online and 62% of those had been harassed on Facebook. Some writers have suggested countermeasures, but these seem not to have gained much traction yet:

While keeping in mind that this is a self-reporting survey, the findings nevertheless illustrate the seriousness of online harassment and attacks, and the fact that people are increasingly becoming disenchanted with the negative behavior they experience.
We know online harassment and attacks are a huge social problem. We know they are a huge social GLOBAL problem. And it’s up to all of us to help turn things around.
While the steps needed to make this happen aren’t simply or easy, and also won’t solve the problem overnight, they will be concrete actions towards creating a positive cultural shift in online communication.

Free speech in social media does not come with any sense of responsibility, just narcissistic entitlement. People feel they have the right to comment on anything, in any manner, for any reason, regardless of their involvement in the issue, understanding of the idea, or respect for the feelings and rights of the others. Look what happens when some “hot-button” issues are broached – look at the angry back-and-forth over gun control or abortion.

Strangers can enter the fray, too, and anonymous posters can sling mud and spew invective at the original poster. It is difficult enough to argue with people you know or work with but generally much more polite and engaging; arguing with violent strangers or angry cowards hiding their identities through pseudonyms quickly makes people reluctant to engage.

Compounding it is the sheer number of people who can participate almost simultaneously: the confusion of multiple comments can turn what began as a discussion into a cacophony. A mob mentality that takes over and users on one side gang up to batter the outsider or dissenter into submission to the group mind – it’s called “seal clubbing.”

When ideology enters the fray – particularly political or religious – there is often no real civil debate on social media, but there is clearly intolerance as opposing sides batter away at each other.

And it doesn’t seem to be getting better: the Pew report found people are more willing to self-censor themselves on social media than among friends and co-workers. Based on earlier studies done by the organization, this suggests to me that the initial enthusiasm with which many people embraced social media has been curbed by the actions/words of the users themselves.
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08/1/14

Neolithic site dig uncovers sophisticated structures


Orkney dig site
A Neolithic site in the Orkney Islands shows our ancestors had sophisticated building skills more than 5,000 years ago. According to a story in The Scotsman,

A groundbreaking excavation of a 5,000-year-old temple complex in Orkney has uncovered evidence to suggest that prehistoric people were a great deal more sophisticated than previously thought.
The archaeological dig at the Ness of Brodgar, which is still in its early stages, has already thrown up discoveries that archaeologists say will force us to re-evaluate our understanding of how our ancestors lived.
The picture that has emerged so far points to a complex and capable society that displayed impeccable workmanship and created an integrated landscape.

Well, it’s very premature to identify it as a “temple complex.” As for any structure being a “temple” or the whole site being a “temple complex” – that’s just a guess.

The article’s headline is hyperbolic: “Orkney dig dispels caveman image of ancestors.” This is followed by the equally fatuous opening:

THE image of our Neolithic ancestors as simple souls carving out a primitive existence has been dispelled.

I suppose that misrepresentation may have been dispelled from the writer’s rather confused mind, but few others are likely to be that daft.

Orkney dig

The media are ever wont to sensationalize things in this manner. I can’t imagine anyone with at least an elementary school education believes people living 5,000 years ago were “cavemen.” This time is contemporary with the development of early (“proto”) writing in many cultures, and actually later than some finds from 7th millennium BCE China (the Jiahu symbols from Henan, 6600 BCE). It was the time when the first towns were formed.

We’ve known about Neolithic building from the many megaliths and gravesites uncovered, as well as the communities already unearthed. The most famous of which is, of course, Stonehenge, built roughly in the same period as the Orkney site. You can see an imagined reconstruction on the National Geographic site. It’s impressive, but hardly spectacular in the way Stonehenge, Macchu Picu, Angkor Wat or the Pyramids are.

Cavemen, as they are inappropriately called, refers to people living in the Paleolithic period, which Wikipedia reminds us extended,

…from the earliest known use of stone tools, probably by hominins such as australopithecines, 2.6 million years ago, to the end of the Pleistocene around 10,000 BP.

The Neolithic is when human communities first start developing beyond the tribal stage; when architecture and agriculture, music, language and religion all developed. While archeologists and anthropologists bicker over the exact time span, in general it ran from about 10,000 BCE to about 4,500 BCE, although some place it as recent as 2,000 BCE for some groups.
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04/26/14

Pseudo-patriotic madness


FluffernutterThis is news, right from the CBC, not April Fool or The Onion:

The Massachusetts House of Representatives has finally granted initial approval to a Bill naming the Fluffernutter the official state sandwich. The bill was filed in 2006 by then Representative Kathi-Anne Reinstein, in response to a motion by State Senator Jarrett Barrios limiting school Fluff servings to once a week. She thought that motion was, ‘nuts’.
The Fluffernutter is a peanut butter and Marshmallow Fluff combination and has been a staple in Massachusetts diets for generations.

Okay, for anyone with any shred of common sense left, that isn’t news. It’s insanity. Sheer, unbridled, unrepentant nuttiness. It’s crazier than a bagful of bloggers. And why is the media even giving this “serious” coverage instead of railing on about the uselessness of these addle-brained state politicians?

An official “state sandwich?” One that, by the way, has its own song

Oh you need fluff, fluff, fluff
To make a fluffernutter
Marshmallow fluff
And lots of peanut butter…

What next? An official state salad dressing? State muffin? State flatbread? State sushi roll? Does a state need an official everything? Apparently so. That simply takes patriotism into the realm of insanity. I can hardly wait for the debate of the official state vacuum cleaner bag…

Not to mention the incredibly stupid mixture of junk food a fluffernutter represents – plus a name that just begs to be lampooned.

Fluffernutter? Sounds like a porn-movie extra. You can expect the jokes to make the social media rounds any time now. And the angry rants about politicians blind to issues of obesity and health.

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