10/24/14

A Modern Take on Gorgias


GorgiasPlato’s dialogue Gorgias is mostly about the difference between content and form. Or rather it’s about how Socrates saw the difference between philosophy – content and truth – and rhetoric – form and words. Both of which are practiced and studied today in much different forms from what they were in ancient Greece. But the essential core of his argument is still there for us.

Socrates felt rhetoric  – oratory – was shallow; merely using words for persuasion, for effect, for emotion: it lacked the validity, the meaning and depth of philosophy. It lacked truth and knowledge.

If you look at the dichotomy in Gorgias as one between science, fact and evidence on one side, and pseudoscience, conspiracy theories and angry bloggers on the other, then it makes sense in a modern way. Instead of the speeches he discusses, imagine them like this: as blog posts. Gorgias argues his speeches are about freedom – angry bloggers often argue their posts are a right, and they have freedom to write whatever they please, to belittle and demean others without punishment. A modern Socrates might label these sophists “A” types.

What kind of change, then, does rhetoric effect in the soul? Socrates infers from Gorgias that it is persuasion. What kind of persuasion? One kind of persuasion “provides belief without knowing,” and another “provides knowledge.” Clearly knowledge is better than true belief, which is better than false belief, and more knowledge is better than less knowledge. But rhetoric merely imparts belief, Gorgias admits, and experience shows that rhetoric produces both true belief and false belief (454e). By this reasoning rhetoric, to the extent that it is a theoretic art, is powerless to effect the best possible change (knowledge) in the soul of the hearer, but it has the power to effect the worst possible change (false belief) in the hearer’s soul.

This may be the main reason that Socrates stops discussing the greatest of goods and begins to discuss the greatest of evils. It is important to protect one’s soul against the worst effects of rhetoric. Socrates refers to the greatest of evils, in slightly different formulations, over a dozen times. The subject matter of the greatest evil takes many forms, most notably that of injustice. Can the state of soul called false belief be reconciled with the state of soul called injustice?

One could easily apply Socrates’ views about content versus empty form to the local political scene: the debate between financial facts, facility facts and council accomplishments versus the fictions, fantasies and outright lies presented in attack ads, on social media and angry blog posts. Wikipedia tells us:

Socrates believes there are two types: “…one part of it would be flattery, I suppose, and shameful public harangue, while the other—that of getting the souls of the citizens to be as good as possible and of striving valiantly to say what is best, whether the audience will find it more pleasant or more unpleasant—is something admirable. But you’ve never seen this type of oratory…” (502e). Although rhetoric has the potential to be used justly, Socrates believes that in practice, rhetoric is flattery; the rhetorician makes the audience feel worthy because they can identify with the rhetorician’s argument.

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10/20/14

Collingwood in the Top Ten


Top rankingsThere’s a story in today’s Financial Post that is headlined, “Collingwood’s debut in top 10 on ranking of business friendly cities is no accident.”

No accident at all, as anyone on council, in staff or who follows local politics knows. We’ve worked hard to get to this. We deserve it. We told you during the election we were finally open for business and here’s the proof: the rest of the country recognizes us.

Collingwood was ranked tenth out of 81 small-sized communities in the FP’s poll, conducted by the Canadian Federation of Independent Businesses:

In its first year to qualify, the revitalized city, in cottage country about an hour north of Toronto, has landed in 7th place in the Top 10 small cities in the annual survey ranking the strongest entrepreneurial activity in Canada conducted by the Canadian Federation of Independent Business for the Financial Post.

We were also the only Ontario municipality to place in the top ten. And in great part, thanks goes to this council’s forward-thinking economic development strategy:

One point of pride is its integrated support system for entrepreneurs. “Our approach is very unique from other municipalities and even larger cities. Typically they are scattered across areas making it more difficult for people to start and grow their own companies,” (Martin Rydlo, director of marketing and business development for the Town of Collingwood) said.
Instead, the offices for the Town of Collingwood, the Business Development Centre and the South Georgian Bay Small Business Enterprise Centre are all under one roof, next door to the Chamber of Commerce and the Business Improvement Association.
“We’re also within 100 metres of the five core banks and town hall,” Mr. Rydlo pointed out. “So getting permits is as close to a one-stop shop experience as it can be. That’s huge for people starting a business. Add to that a strong angel investment, mentorship and consultant network and everything is there to help people with their growth plans.”

Better yet: we ranked NUMBER ONE in the CFIB’s list for entrepreneurial presence” in its “Top Entrepreneurial Cities, 2014.”

Thanks for the vindication of this council’s policies and initiatives.

10/16/14

The mote and the beam



“Hide witch hide, the good folks come to burn thee;
Their keen enjoyment hid behind a Gothic mask of duty.”

Jefferson Starship: Mau Mau (Blows Against the Empire, 1970)

I was thinking about those lines recently. They seemed appropriate given the events in town since last spring. I was also thinking about what Gord Hume wrote in 2011:

“Explosive internet columns, blogs, and opinion pieces that do not seem to be overly-burdened with concerns about facts or accuracy are now being added to the traditional media mix, and have further aroused this toxic brew.”
Gordon Hume: Take Back Our Cities, Municipal World

Toxic certainly describes the political atmosphere in Collingwood these days. It’s been a rough campaign season, although I have to say thanks to the support I and some other members of council have received from residents. It’s good to know the poison has not seeped into every pore. Not everyone listens to the harridans of hatred.

Treason has done his worst: nor steel, nor poison,
Malice domestic, foreign levy, nothing,
Can touch him further.
Shakespeare: Macbeth

Coffee mugIt’s a sad day indeed for this community when any person is judged guilty solely on an allegation from a blogger, without any evidence, without even hearing his or her side. Just innuendo, rumour and gossip. And increasingly more often, outright lies.

What happened to our Canadian sense of justice and fairness?

A former politician recently called the attitude among the local negativists as a “lynch mob” mentality and referred to the madness of the McCarthy era. Both seem, sadly, true.

But I have to add: Honi soit qui mal y pense – evil be to him who evil thinks.

Who would have thought anyone in this small, quiet, beautiful town would be so shamelessly determined to hurt and demean others? I simply don’t understand that. It’s outside my ken.

I never understood bullying. And now we have the local cyberbullies pointing their fingers at us and call us bullies when we stand up to them and demand accountability; who damn us for asking questions of staff after they spent years castigating and accusing staff themselves.

Ah, the hypocrisy never ends, does it?

It sometimes disheartens me, demoralizes me. Maliciousness affects our families, our friends and neighbours. It is, as Gord Hume wrote, a toxic brew; and it keeps getting stirred by this small group.

Social media rewards partisanship. It is the nature of the medium that like-minded people talk to one another and reinforce one another. It is easy to dismiss any aliens who challenge your prejudices. Unquestioned prejudices shrivel into slogans and labels.
keller.blogs.nytimes.com

These attack posts, these accusations are not about engagement, or debate, issues, process, or even democracy. Never have been. Democracy comes with responsibilities; social media doesn’t. They’re not about civil debate; the mature exchange of ideas and views. They’re not the Collingwood way of engaging one another.

They’re simply about hurting someone else, about smearing them, discrediting them, demeaning and belittling them, getting revenge for a council decision they didn’t like. Just like in the school yard: bullies, grown up to be cyberbullies.

There’s always been a political agenda playing in the wings. This term it’s been replete with dirty politics, name-calling, smears, lies and self-righteous but groundless accusations. Some say it’s part of a generations-old feud between Liberals and Conservatives. Or just a longstanding personal animosity between some current and former politicians. Others say it’s big-city politics, or Harper politics, or American politics. Doesn’t matter: the relentless personal attacks, the denunciations, the accusations have continued unabated, their angry clamour growing louder with every week as we approach the election date.

Any opportunity for an engaging debate on the issues, even for simple explanation and exchange of views, was scorched away by the ongoing vitriol. Who can be heard over the continual schoolyard shouting, the lies and taunts?

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10/13/14

Montaigne on Friendship, Liars and Politics


Sisyphus“I am seeking the companionship and society of such men as we call honourable and talented,” wrote Michel de Montaigne in his essay, On the Three Kinds of Social Intercourse (Book III, 3). “It is, when you reflect on it, the rarest of all our forms…”

Montaigne was musing in his essay and others on the nature of not simply friendship, but on what attracted people to work, converse and share at the highest levels. To bond without some ulterior motive such as work, politics or profit. What, after all, is true friendship? Once stripped of necessity is it pure or will it prove simply a convenience?

Montaigne disliked pointless social chit-chat and small talk (he would fumed over Facebook and Twitter). He wanted to engage in conversations with depth, to debate, to examine, to explore ideas, to argue and converse, not simply rehash the shallow and the trivial. He treasured civil debate most (I suspect he would have greatly disliked our modern, divisive and fragmented social media).

Montaigne mulled over the nature of friendship in several essays. In his essay on Friendship (Book I, 27, also known as On Affectionate Relationships in Screech’s version), Montaigne wrote (Cotton translation):

There is nothing to which nature seems so much to have inclined us, as to society; and Aristotle says that the good legislators had more respect to friendship than to justice. Now the most supreme point of its perfection is this: for, generally, all those that pleasure, profit, public or private interest create and nourish, are so much the less beautiful and generous, and so much the less friendships, by how much they mix another cause, and design, and fruit in friendship, than itself. Neither do the four ancient kinds, natural, social, hospitable, venereal, either separately or jointly, make up a true and perfect friendship.

“Good lawgivers have shown more concern for friendship than for justice.” That’s how Screech translates the line. He goes on: “Within a fellowship, the peak of perfection consists in friendship, for all forms of it which are forged or fostered by pleasure or profit or by public or private necessity are so much the less beautiful and noble – and therefore so much the less “friendship” – in that they bring in some purpose, end or fruition other than the friendship itself. nor do the four ancient species of love conform to it: the natural, the social, the hospitable and the erotic.”

Montaigne continued:

For the rest, what we commonly call friends and friendships, are nothing but acquaintance and familiarities, either occasionally contracted, or upon some design, by means of which there happens some little intercourse betwixt our souls. But in the friendship I speak of, they mix and work themselves into one piece, with so universal a mixture, that there is no more sign of the seam by which they were first conjoined.

Friendship of that exalted sort Montaigne valued most is rare. He called his ideal “how remote a thing such a friendship is from the common practice.” Rarer still, it seems, in politics and law.

He discounted “friendships” created by some need or goal as merely temporary. He quotes Cicero on the nature of long-term friendship:

“Omnino amicitiae, corroboratis jam confirmatisque, et ingeniis, et aetatibus, judicandae sunt.” (“Those are only to be reputed friendships that are fortified and confirmed by judgement and the length of time.” –Cicero, De Amicit., c. 20.)

Friendship – Montaigne’s idea of real friendship, not one born of necessity or advantage – is also a sign of personal success. It is an achievement that transcends business, politics and time. Those other “friendships,” he warned, are fragile: vulnerable to external events, personal needs and private goals. In fact, they are not friendship at all, as Montaigne defined it.

“Let no one, therefore, rank other common friendships with such a one as this,” Montaigne wrote of his own true friendship. “In those other ordinary friendships, you are to walk with bridle in your hand, with prudence and circumspection, for in them the knot is not so sure that a man may not half suspect it will slip.”

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10/12/14

The Best of Times


Tale of Two CitiesI was overcome this weekend with an urge to re-read Charles Dickens’ masterpiece, A Tale of Two Cities. I suspect it’s because of its brilliant, powerful opening. That opening epitomizes for me Collingwood’s municipal election and the dichotomy between the two camps: positive versus negative. It was the best of times, it was the worst of times…

I was downtown Saturday, shopping in the farmers’ market and local stores when the urge came over me. Ducking into Sandra’s little used-book store on Ontario Street, I found a copy. I sat on a bench downtown and read the first two chapters while Susan browsed in a nearby store. Wonderful stuff.

I carried it home (where it joins a couple of other editions of the same title). It’s actually a nice edition (shown in the cover image on the right); paired with another superb novel by Dickens: Great Expectations. Which title might also be said to reflect the overall tone of this election: all the expectations every candidate and his or her followers have for the outcome (I’m sure Terry Fallis would do it justice…).

The opening paragraph of Dickens’ novel reads:

IT WAS the best of times, it was the worst of times, it was the age of wisdom, it was the age of foolishness, it was the epoch of belief, it was the epoch of incredulity, it was the season of Light, it was the season of Darkness, it was the spring of hope, it was the winter of despair, we had everything before us, we had nothing before us, we were all going direct to Heaven, we were all going direct the other way- in short, the period was so far like the present period, that some of its noisiest authorities insisted on its being received, for good or for evil, in the superlative degree of comparison only.

That could easily be said reflect claims and counter-claims this election. It doesn’t need to be changed at all to be framed in a modern context.*

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10/11/14

Lessons From the Campaign Trail


Door to doorI always learn something new, something valuable from every municipal election campaign. I learn from talking to people, I learn from community meetings. I learn from comments and emails I receive. I learn from other candidates, too – there are often good ideas proposed that can be developed by council later.

Each election campaign has been a bit different, and I’ve tried different approaches each time. In some, I’ve done more door knocking; in others I’ve done more mailing. I’ve tried different signs, different literature. This time, I knocked on a lot of doors. It’s been educational every time.

Here are a few of my thoughts about campaigning this term (and some thoughts that have percolated through from the five elections in which I have run as a candidate):

1. Face to face matters. No brochure or lawn sign can match the value of actually talking to someone at the door. Going door-to-door is a grinding, often tedious and tiring process, but nothing can match it for getting in touch with the voters. People want to voice their opinions, their concerns, ask questions and get answers. People like seeing their candidates, putting a face to the name. Nothing can match the personal interaction you get at the door.*

Be positive, be upbeat and be courteous at the door, even when you face someone hostile or an opponent’s supporter. Don’t argue or be impolite: leave them with a good impression of you.

2. All-candidates’ meetings are frustrating for voters. Talking one-on-one at the door is often appreciated more than all-candidates’ meetings. There the voters are a passive audience, unable to ask questions or challenge answers, debate, argue, even talk with candidates. Many people I spoke to at these meetings said they liked the time before and after the speeches best, so they could actually make direct contact with candidates.

Speeches don’t win many votes. In two or even five minutes, you can’t express your whole vision, your accomplishments, your hopes, dreams or even much of your bio. Just try to get a few salient points across that might be remembered later.

People match candidates’ faces with their names, so speaking well and confidently is important, too.

Small gatherings where people can speak one-on-one to candidates are more popular than big venues with 300-400 people in the audience. But events where only a select group of candidates are invited poisons the atmosphere for residents and candidates alike. People want fairness and openness during elections, not secrecy and exclusiveness.

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