Oumuamua: just a piece of rock

If you can watch the whole bit of this piece of New Age woo hoo without flinching or giving up, you will likely shake your head at the utter, mindless gullibility of humankind. And it’s not even political. But by now you know the Net is crammed full of conspiracy theories, pseudoscience, food fads, creationism, homeopathy and other claptrap. And you already have seen how the wingnuts can easily bend and twist everything, taking stuff out of context or simply making it up to suit their wacky beliefs.

That blue circle shows the best magnification from the biggest Earth-based telescopes of the rogue asteroid Oumuamua.

The latest codswallop is that scientists claim a tumbling cigar- shaped (or was that penis-shaped?) chunk of rock that passed through our solar system in October was actually an alien spaceship. Well, no, they didn’t. And they certainly did not CONFIRM anything of the sort no matter what some UFO-addled wingnut claims.

Oumuamua – or more technically, 1I/2017 U1 – zipped by us about 33 million kms away, reaching a speed of 87.71 km/s (196,200 mph) before slowing. The eccentricity of its path made astronomers hypothesize that it came from outside our own solar system and thus was the first recognized interstellar traveller we have encountered. That’s only a hypothesis based on its trajectory, not even a full theory yet, because no one has seen it close up, let alone sent a probe to examine it closely. And never will.

The minimal data available says it’s a chunk of rock, roughly 180 by 30 meters (600 ft × 100 ft) in size. Even if it did come another stellar system, and even if it’s oddly shaped, there’s nothing to indicate it wasn’t natural.
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The dogshit dilemma

No more dogshitWe have a problem with dogshit. Well, all municipalities do, of course, but ours is increasingly evident: it’s everywhere. And with the growing popularity of pets and our growing population, it’s becoming worse.* How do we deal with it?

We pick it up, of course, as we dispose of it in our own garbage bins or in those provide by the municipality downtown or in our parks. That’s not merely what the bylaw says we have to do: it’s what responsible, mature pet owners do. Sadly, we seem to be in the minority.

Way too many folk leave it for others to pick up, or step in. And get sick from it. Dog owners know all this. You really have to be a sociopath not to pick up after your own pet and let it shit wherever, with no regard for the rest of us.

Worse, it’s a deliberate affront to the community, even more so than the smokers who stub their butts out on the street and sidewalk. Leaving your dog’s shit behind is like spitting in the face of everyone else here.

But there’s another type of dog owner we find here: those who pick up, then throw the bag of dogshit on the boulevard, onto lawns, over fences into yards or into streams, parks or gardens for others to have to pick up. Sometimes they just drop it in the middle of the sidewalk. That takes a real anti-social asshole with a special form of arrogance. They know that the baggies are far more visible than the shit itself, that it won’t decay or get washed away in the rain. They know some of their bags will get caught in our stormwater system and become a problem for our water workers to contend with. They know the bylaw says that dogshit has to be picked up and properly disposed of in a suitable container. But they do it anyway.

Thiers is an even nastier assault on common decency and community than those who simply refuse to pick up because this involves intent to harm, to vandalize and to insult. It’s deliberate and malicious.
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Ollie and pet rescue

The new Ollie having milkWe are suckers for the face of a cat at the window, a hungry cat, a cold cat, a lost cat, a cat someone has abandoned to fend for themselves and is doing a poor job of it. The pleading eyes, the rough coat, the quiet shiver in the rain or the cold. How can you turn away from that and still call yourself human?

Ollie, our latest addition to our household, was one of those faces, quite recently. We had seen him in the neighbourhood for a few weeks, getting thinner each time we caught a glimpse. We asked neighbours and no one recognized him, or thought we were seeing another stray – a feral black cat nicknamed Buddy. It wasn’t, we knew that right away.

This cat wasn’t feral. Although timid, he would let you approach – slowly, talking calmly – or would approach you if you sat very still and spoke to him. Then he was affectionate and sometimes even a bit vocal. Clearly he had been a household cat at some time. He would sometimes show up on the back deck, looking inside, very evidently lost and hungry. A long nose, lovely face that reminded us of a former cat we had loved for many, many years: Ollie. Our heartstrings were being tugged.

Coincidentally, I recently began reading A Small Furry Prayer: Dog Rescue and the Meaning of Life, by Steven Kotler. It deals with dog rescue, human-canine relations, the meaning of life and the meaning of compassion to our core beings. Cats and dogs have a different relationship with humans, but the core ethical and moral questions remain the same, regardless of which you rescue (or which you refuse to help). It’s a bigger issue than just one animal, or even one species.

Kotler helped remind me that we have a responsibility that is greater than what or who we are. More than to one another, more than just to our species: we have a responsibility towards all life. Our own life is about making moral and ethical choices. And there was one staring at us through the patio door. No matter how we chose, there would be consequences.

We debated what to do. Adopt or call the humane society? The Georgian Triangle Humane Society is a great place run by wonderful, caring people, but they already have a shelter full of unwanted cats and dogs, of pets people got tired of, or whose circumstances changed. Why burden them more with another? We both accept that we, as compassionate humans, have a responsibility to other species, so why fight the inevitable?

But, our common sense argued, what about the other two cats? The dog? How will they handle a newcomer? Can we afford another cat, what with the food and the vet bills and our reduced seniors’ income? What if he proves aggressive? Or has an illness that requires treatment? Will he spray or claw furniture or even use the litter boxes? What if he’s trouble?

Altruism comes with a price. Taking care of strays – especially sick or troubled ones or strays of unknown provenance – can be both emotionally and physically draining, not to mention expensive. We’ve spent more on medical care for our cats and dogs than on ourselves (well, that’s in part thanks to universal healthcare that allows us not to sink into debt over our own maintenance). They get regular care, the best food and are treated not as property but as co-voyageurs on our life’s trip.
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The meaning of dreams

Jack kerouacJack Kerouac woke up most mornings in the 1950s and scribbled into a bedside notebook what he could remember of his dreams. Characters from his novels interacted with fantasies and real life events. The result was eventually published in 1961 as his Book of Dreams; 184 pages of mostly spontaneous or stream-of-consciousness writing, as this excerpt shows:

WALKING THROUGH SLUM SUBURBS of Mexico City I’m stopped by smiling threesome of cats who’ve disengaged themselves from the general fairly crowded evening street of brown lights, coke stands, tortillas-Unmistakably going to steal my bag-I struggled a little, gave up-Begin communicating with them my distress and in fact do so well they end up just stealing parts of my stuff! We walk off leaving the bag with someone-arm in arm like a gang to the downtown lights of Letran, across a field-

I was browsing through Kerouac’s book this week, looking for common themes that overlapped his and my own dreams. After all, there are dream elements that have been reported so often they’re considered part of the human experience: falling, being chased, flying, being naked in public (the latter, I’m sure, is every politician’s dream…).

I admire Kerouac’s efforts to make sense out of what is normally an incoherent jumble of images, actions and ideas. Kerouac, though, seems to have woven his dreams into his wealth of stories, continuing them in his sleep. I can’t tell, however, if in his recording he embellished the dreams with thoughts and memories of his own stories. Some seem like drafts for a novel or those deleted scenes in the feature section of a DVD. As he wrote himself:

“In the Book of Dreams I just continue the same story but in the dreams I had of the real-life characters I always write about.”

Some people remember their dreams, others don’t. Most mornings I can recall fragments of mine, sometimes entire narratives, like Kerouac did. Some mornings they are just snippets that evaporate quickly as I go about the day. A rare few I can recall past the morning, rarer still those that stick with me over the years (and most of those are from childhood, when my brain was more elastic and open).

Sometimes I have lucid dreams, too; dreams when I know I’m dreaming. Dreams in which I’m not only the actor but the director. Sometimes in those dreams I struggle to awaken. Nightmares? Not so much; I had them when I was a child, and still recall a few rather vividly, but few trouble my sleep these days. Night terrors? None, at least none I can recall.

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HypergraphiaAn article in the September, 2016, issue of Doctor’s Review looks at the curious, compelling affliction called hypergraphia: the obsessive need to write. I never knew before this that there was an actual illness of this sort. As someone who is often driven by a deep compulsion to write, I am both curious and a little afraid to learn more. And of course, I turned to the internet.

Curious because I always want to learn, especially when it’s something that might touch me in some way. Afraid because I’ve always thought of my writing as a mere personality trait, a passion I’ve had as long as I can remember, and to discover it may be an actual illness is worrisome. But if I have it, mine is at least a mild form, in comparison with true sufferers.

Hypergraphia is incurable, too. Well, that might not be a big deal for some, since writing itself satisfies the afflicted. And in general writing doesn’t afflict life in a negative way that other ailments do. Hypergraphia is often associated with some of the latter: bipolar disorder, temporal lobe epilepsy and schizophrenia.

I enjoy writing immensely and the act is pleasant, not painful. Not writing isn’t painful either, but I often awaken at night thinking of what to write and how to say it best. Not writing feels like mental constipation; a sense that something has to be released. I don’t often suffer from actual ‘writer’s block’ except when struggling to produce fiction.

Yet if I actually had hypergraphia, I would be in the august company of Vincent van Gogh*, Fyodor Dostoevsky, Robert Burns, Danielle Steel, Edgar Allan Poe, Sylvia Plath, Joyce Carol Oates, Stephen King, Isaac Asimov and Lewis Carroll. Their illustrious presence, however does not confer talent, much to my chagrin.

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