Long before Darth Vader, long before Lord Voldemort, long before Stephen Harper, Judas Iscariot reigned as the supreme icon of evil in Western mythology. Judas betrayed God. How much worse can you get?*
For 2,000 years we’ve used the term Judas to refer to anyone who betrayed anything, any cause, any belief, any friendship. Yet, like all the icons of evil that came before, and who have followed, Judas holds a fascination for us that transcends his actions.
Dante consigns him to the ninth circle of hell, one of three traitors forever chewed in the mouths of the three-headed Satan. Yet Brutus, Cassius (the other two sinners in Dante’s story), Benedict Arnold, and Vidkun Quisling never achieved such attention or notoriety. They were all were members of their respective inner circles; all betrayed their friends,their beliefs and their leaders. But they are paltry shadows beside Judas.
Perhaps that’s in part because none of the others are religious symbols, and religion far too often brings out the extreme in people.
Susan Gubar’s 2009 book, Judas, a Biography, which I’ve been reading of late, is a fascinating look at the relationship the West has had with Judas these two millennia, and how he appears in art, music, literature, religion and popular culture. Judas has become a reflection of a lot about ourselves: our fears, our religion, our mythologies, our politics, our behaviour.
Many of us have had the deeply disturbing experience of betrayal in our own lives; someone trusted, a friend or lover, someone we cared deeply about who betrayed us. And when that betrayal is over something crass like money or political favour, it cuts us deeply. We never forget, never forgive our own personal Judas.**
But who was Judas that we still use his name for such acts?
The Gospels are spare in their actual history of Judas, even in his final acts. But a whole body of legend has grown up around the man, his family, his parents, his childhood and, of course, his afterlife. All of which, as Gubar points out, is merely imagined; unsubstantiated by any historical documentation, but become part of the mythology. All of it meant to polish his evil sheen, rather than redeem him.
What’s to redeem, you might ask? Well, nothing is ever as simple as it seems.
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