Nope, That’s Not by Marcus Aurelius

Not Marcus AureliusAn image appeared on Facebook purporting to be a quotation taken from Marcus Aurelius. Having read his Meditations more than once, I was baffled because it didn’t look at all familiar. The quote is:

Everything we hear is a opinion, not a fact. Everything we see is a perspective, not the truth.

It’s a good line, but I can’t find it in any online version of the Meditations. And you can guess it wasn’t his because there is no book or section identified (authentic quotes have sources that identify the exact location in a work).

Using unverified quotations like this only discredits the person who posts them.

In the MIT version of the Meditations (George Long translation), the word perspective doesn’t appear even once, although the word opinion appears 67 times. I laboriously went through all 67 instances to make sure it wasn’t simply a different translation, perhaps a nuancing. None match, even closely. I also went through the Casaubon translation which has 74 uses of opinion and none of them match the quote, either.

The word truth appears 31 times (38 in Casaubon and 30 in Hays). Again, none of them match, even vaguely, the second part of the quote.

Aurelius did say, several times that everything is opinion. He has some good epithets about opinion, including:

Socrates used to call the opinions of the many by the name of Lamiae, bugbears to frighten children. (XI: 23)

and:

The universe is transformation: life is opinion. (IV:3)

But nothing matches the second part, even remotely. The word perspective doesn’t even appear in the Long or Casaubon translations, and only once in the Hays version, where he translates what Aurelius wrote as:

If anyone can refute me—show me I’m making a mistake or looking at things from the wrong perspective—I’ll gladly change. It’s the truth I’m after, and the truth never harmed anyone. What harms us is to persist in self-deceit and ignorance. (VI: 21)

It seems the epithet in the image is either a loose paraphrase or someone conflating two unrelated statements from different authors. Unfortunately, not even the Quote Investigator has unravelled this one.

I will comb through my modern translations of the Meditations to be sure, but I’ve pegged this one as another bad internet meme, Please remember most quotation sites are full of errors and mis-attributions. Be smart: verify the source before you share any alleged quotation.

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Hats, Manners and Society

baseball capI was at a local restaurant on the weekend, enjoying a nice meal with my wife. Of the six males – I hesitate to call them ‘men’ for reasons below – in the particular room in which we sat, I was the only one not wearing a baseball cap. I was also the only one not under 30.

Wearing a hat indoors, as I was taught by people whose manners were impeccable (my parents and grandparents), is gauche. Gauche: graceless, awkward, unsophisticated.

Wearing at hat at the table during a meal was so crude as to be viewed in social terms in the same category as breaking wind in public. Yet there they were. At a younger age than them, I would have received a smack for even thinking of doing so. Perhaps they were orphans without parents to raise them appropriately in the matter of manners and behaviour.

Why does anyone wear a hat indoors? It doesn’t protect the wearer from sun or rain indoors. It is as much use at the dinner table as wearing a raincoat and galoshes and holding an umbrella. Is it simply crude and coarse behaviour or just laziness? Given the me-me-me nature of the selfie generation, perhaps it is both. So obsessed with themselves, they cannot bear to remove an icon of their carefully crafted look-alike image.

Perhaps it is also an indication of poor hygiene: I always suspect the wearers have not washed their hair – or perhaps, judging by their dress, their bodies – for several days, and do not wish to have their greasy hair noticed in public (don’t get me started on the trend for shaggy, unkempt hillbilly beards…)

Emily Post, who became famous for writing about etiquette, would have been scandalized. After all, one of her prime rules about the wearing of hats was to  remove it when at mealtimes, at the table, In restaurants and in coffee shops. Only boors did not agree with her judgment.

Young men these days don’t read Emily Post. Or any other books about manners. Ours is a gloriously selfish, individualist, uncivil age where each person’s wants and needs are more important than those of anyone else and respect is a sign of weakness. And to express their staunch individuality, the younger generations all dress alike and show bad manners.

Nor do young men read advice about clothing. Sartorial etiquette is entirely missing from their education. All five were dressed identically although in two different parties: somewhat worn and faded black T-shirts, untucked over equally worn jeans. No effort was made to dress for dinner or at least tidy up. No effort was made to reflect that a social outing for an evening meal was of some greater significance than, say, sitting in the back of a pickup truck guzzling beer.

Their shabby appearance made what should have been a fine dining experience for the rest of the clientele feel more like a hasty meal in a truck stop populated with construction workers on a break. The ambience was lowered to the lowest common denominator: them.

Don’t mistake me. I understand casual: I dress so most of my day when I work from home. But I do not dress so not for every occasion, nor would I wear scruffy clothes to a dinner or event. I wear hats at times, too, yes, even baseball caps, but would never consider keeping it on indoors. It is just uncouth and lowers the quality of the experience for those around you. It is, in essence, uncivil. Uncouth.

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Time of Use Billing

Bill shockUntil I sold my business, a few years ago, and started working from home again, I didn’t realize how much of an aggressive assault on many Ontarians – especially seniors and stay-at-home parents – our hydro time-of-use  (TOU) billing is. I had a naïve belief that it was fair. A user-pay balance. A tool to encourage us to conserve and use our appliances more wisely. And I’ve always been a big believer in conservation.

But time-of-use is not what we hoped. It targets the people generally least able to afford it. Hydro rates have risen rapidly under the current government: we in Ontario already pay more than what similar users in most provinces pay for electricity, sometimes more than double! Ontario hydro rates are higher than anywhere else in Canada! Regardless of anyone’s efforts to conserve and with the province trying to sell Hydro One, they will go through the roof. Time of use won’t change that, just punish us more.

The flogging will continue until moral improves. That’s the provincial government’s attitude towards our hydro and its costs. Fleece residents until they submit.

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The Continued Rise of Anti-Intellectualism

I dream of a world where the truth is what shapes people’s politics, rather than politics shaping what people think is true. Neil deGrasse Tyson on Twitter*

BizarroAnti-intellectualism Is Killing America, says the headline in this recent Psychology Today story. The subtitle reads: Social dysfunction can be traced to the abandonment of reason.

I wrote about anti-intellectualism as the new elitism back in late 2013. Since then, it seem the trend has not only increased dramatically, but the backlash against it has grown. However, the opposition trying to restore reason is neither organized nor has the same sort of shiny baubles to attract adherents the anti-intellectual side has. Cold reason cannot compete for attention against the Kardashian derriere or UFOs on Ceres.

The article’s author, David Niose, wrote:

America is killing itself through its embrace and exaltation of ignorance…

I read that the same hour I read a press release that starts, “James Van Praagh Opens His New School of Mystical Arts.” It opens:

Talking to Heaven has just been brought closer to home. After thirty-five years of talking to the dead on television, radio, and through live demonstrations, New York Times bestselling author, psychic medium and spiritual teacher James Van Praagh is making dreams come true for his students and fans. In May of 2015, Van Praagh launched The James Van Praagh School of Mystical Arts, an online academy where students can tap into their psychic, intuitive, healing and mediumistic abilities, and be personally guided and mentored by the popular medium.

Clearly when this sort of egregious claptrap garners any uncritical attention, the anti-intellectual side is winning. And if anyone is daft enough to shell out $1,600 USD for an eight-week course on fairy dust, they have already lost their ability to think critically and clearly. Or perhaps they never had it – the skills of logic and reason are, apparently not taught in public school.

[youtube=https://www.youtube.com/watch?v=3Ax_VuNTcZw]

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Conrad Black: Wrong on Religion, Again

QuoteAtheists renounce and abstain from religions; they don’t reform them. So said Conrad Black in a recent National Post column. Black seems to be increasingly theological in his writing; perhaps he has had some sort of epiphany in prison. If so, it seems to be pushing him towards a Pauline-style intolerance and exclusivity, religiously speaking. That attitude is not conducive to dialogue, but it certainly suits the writer.

And, as he has been in the past, he is wrong about both religion and atheism. He speaks from the position of the True Believer for whom no other perspective, let alone dissent, is tolerable. Black, a convert to Catholicism, wrote contemptuously of other religions in 2009:

… Anglicans, moreover, have never really decided whether they are Protestant or Catholic, only that they “don’t Pope,” though even that wavers from time to time. Luther, though formidable and righteous, was less appealing to me than both the worldly Romans, tinged with rascality though they were, and the leading papist zealots of the Counter-Reformation.
The serious followers of Calvin, Dr Knox and Wesley were, to me, too puritanical, but also too barricaded into ethnic and cultural fastnesses, too much the antithesis of universalism…
Islam was out of the question; too anti-western, too identified with the 13th-century decline and contemporary belligerency of the Arabs; and the Koran is alarmingly violent, even compared to the Old Testament. Judaism, though close theologically, is more tribal and philosophical than spiritual. … the 80% of the early Jews who became Christians, starting with Christ, had correctly identified the Messiah than that the proverbially “stiff-necked” rump of continuing Jewry are right still, ostensibly, to be waiting for Him.
It need hardly be said that the Jews are the chosen people of the Old Testament, that they have made a huge contribution to civilization, and that they have been horribly persecuted. But being Jewish today, apart from the orthodox, is more of an exclusive society, and a tradition of oppression and survival, than an accessible faith.*

Let’s start with a simple clarification: everyone is an atheist in that there are many gods a lot of people don’t believe in. I’ll bet dollars to doughnuts Conrad doesn’t believe in Moloch, Zeus, Baal, Ahura Mazda, Krishna, Hera,  Shiva,, Ganesh or Odin. That makes him and everyone else who doesn’t believe in them an atheist to those who do. Those whom many people normally label as atheist merely believe in one less deity than those who claim to be believers. Atheism is thus relative.

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Fishy Thoughts

Nat PostCanadians, the headline reads, now have shorter attention span than goldfish thanks to portable devices. The story in today’s National Post underscores a growing problem that is fuelled by technology: our dwindling attention spans.

The Microsoft study of 2,000 Canadians found our collective attention span has dwindled to a mere eight seconds, down from an already embarrassing 12 seconds a similar study found back in the year 2000.

Goldfish have an average nine second attention span.

Eight seconds! How can you read a newspaper article, let alone a novel, with such a short attention span? How can you write or create anything of consequence with your mind flitting about like that?

The Ottawa Citizen quoted from the report:

“Canadians with more digital lifestyles (those who consume more media, are multi-screeners, social media enthusiasts, or earlier adopters of technology) struggle to focus in environments where prolonged attention is needed.”

Which explains why distracted driving – drivers on cell phones or texting at the wheel – is fast growing to be the number one cause of accidents and fatalities. Yet every day I walk my dogs or when we walk downtown, I see someone talking on the cell phone or texting while driving. Every day.

It also explains why many people fall for conspiracy theories, religious cults, advertising scams or the diaphanous piffle of local bloggers: they don’t have the attention span required to do the critical analysis of what is presented. They’re thinking less because they’re too easily distracted by the …. oooh! shiny!

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Ontario’s Sex Education

Idiot protestersAs Frank Zappa sang in his 1968 song, What’s The Ugliest Part Of Your Body?:

What’s the ugliest
Part of your body?
What’s the ugliest
Part of your body?
Some say your nose
Some say your toes
I think it’s your mind, your mind,
I think it’s YOUR MIND, woo woo

I’m not a fan of the Wynne government, but I respect their current willingness to wade into the public muck that clings to any attempt to implement or even update a sex education curriculum in public schools. The old curriculum was last updated in 1998 – years before sexting became headlines, before the internet became awash with pornography or Millie Cyrus twerked onstage. Before young women committed suicide over cyberbullying and rape videos. Before we became this hyper-sexualized culture.

Whether you agree with the curriculum, you have to admit it takes a brave government to tackle something that has always been a flashpoint for public dissension, and all too often a rallying point for the uber- and religious right (always a vocal minority). Governments should be willing to tackle the tough issues, not simply pander to the vote or themselves.

The protesters may have some valid points about the age at which some of the content may be presented, and those should be considered. However, the protests have become trolling dragnets; capturing all sorts of ideological and theological flotsam and jetsam. Frankly, much of what floats to the media surface from these protests is idiotic, chaotic and archaic.

Governments should not kowtow to the fringe, no matter how vocal it gets.

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National Poetry Month

National Poetry MonthApril is National Poetry Month in Canada. I don’t know if this gets widespread acknowledgement much less appreciation among the public and in the schools, but it should.

Poetry is an important part of our cultural lives, although it seems to me our collective passion for it has waned over the past few decades. I blame MTV, video games, rap music, Stephen Harper and cuts to education budgets. And maybe the phase of the moon. Whatever the cause, we seem to have less poetry in our lives, in our souls than we did in the past.

Okay, I don’t know why we don’t seem to have such a national passion for poetry as we once have, nor why we don’t value our poets as much as we once did, but I have my suspicions that it stems from our current popular culture, although the precise mechanism eludes me. Can observance of this event help rekindle our passion for poetry? Maybe – if anyone aside from the poets takes up the torch to publicize it.

According to Poets.ca:

Established in Canada in April 1998 by the League of Canadian Poets (LCP), National Poetry Month (NPM) brings together schools, publishers, booksellers, literary organizations, libraries, and poets from across the country to celebrate poetry and its vital place in Canada’s culture. The year 2015 marks the 17th anniversary of National Poetry Month in Canada.

This year we are encouraging poets and hosts to explore and savour the theme of Food and Poetry… we want to investigate the ways in which “food is personal, political, sensual and powerful”.

There’s also a Mayor’s Poetry Challenge,

Begun in 2012, the Challenge is an annual initiative through which municipal councils across Canada open their Council meetings with a reading from a local poet. The aim is for local communities to celebrate poetry, writing, small presses and the contribution of poets and all writers to the rich cultural life in our country.

I don’t recall reading about this when I was on council, nor can I recall anyone in office locally taking up the challenge. Which may not be because no one cares – it may simply be under-promoted. So I’ve sent it to our Mayor and hope she takes it on. Maybe it will spread.
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The Responsibility of Free Speech

The stages of argumentIn January, 2015, Marie Snyder, on her blog, A Puff of Absurdity, raised the question of how free should speech be. I share her concerns about the apparent limitlessness of our rights: our right to free speech is not matched to any inherent responsibilities, civic or moral, to behave in a mature manner, nor does it require anyone to speak the truth. And we are not taught in our educational system either the basics of argument (in the classical sense), rhetoric or even manners and civility.

I don’t always agree with her positions (although I did like her take on Montaigne), but this one I agree wholeheartedly with:

People say some truly cruel things, and I’m not convinced we should have a right to be publicly malicious.

Many people feel they have that right. And they willingly and eagerly trespass well beyond basic civility into libel and slander – often telling outright lies (as we know from the local blogosphere) and engaging in vulgar insults and name calling.

Snyder is also concerned about the venomous nature of those attacks and the very personal nature of some of the comments, well outside the forum for civic debate. Those attacks erode the credibility of the attacker, but they also fuel an online hatefest as others pile into the virtual mosh pit to contribute their venom to the mob frenzy.

As the newspaper’s editor, I always believed that a politician’s stand, speeches, votes and ideologies are open territory for criticism. And that criticism should be fair, any claims based on documented facts, and disagreement always made respectfully and civilly. It should never descend into a personal, ad hominem attack. And to resort to vulgarity and name calling is the lowest of the low in the ladder of civic engagement. Snyder writes:

Venting and criticizing are two different things with a different purpose and, as such, deserve a different forum. Venting is what we do with a close friend listening privately; it has no place in a public debate. This distinction is all the more important when openly criticizing people in positions of power further down the line – like MPs that you’re likely to see in your grocery story, or local journalists, or even teachers who didn’t sign up to be in the public eye in the same way politicians and journalists do. With open access to an online forum seen by millions, it has become far more important to teach argumentation skills at a young age, and to offer reminders everywhere. But if we can’t teach people to stop venting in public places, to actually control their own outrage like a theoretical grown-up might do, then I think (big breath) we need to have some legislation in place to prevent or punish this action.

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The Bully Pulpit

Theodore Roosevelt“I suppose my critics will call that preaching, but I have got such a bully pulpit!”

US President Theodore Roosevelt uttered those words in office (reported in the February 27, 1909, issue of The Outlook magazine), coining the phrase ‘bully pulpit’ in referring to the presidency as an ideal platform from which to expound his ideas and advocate his causes.

Of course, in his day, bully – a word with which Roosevelt was very fond – as an adjective meant ‘excellent,’ ‘first-rate,’ ‘jovial’ or just ‘good’ – a usage we still share when we say ‘bully for you.’ His bully pulpit, however, was a moral platform.

Roosevelt wasn’t commenting on having a platform of influence from which to bully people in today’s more common use of the noun to describe “a blustering, quarrelsome, overbearing person who habitually badgers and intimidates smaller or weaker people.”*

Both uses of the word bully come from the Dutch boele, meaning ‘lover’ and it was originally a term of endearment. They migrated to their odd, double meaning in the 17th century.

National Post reviewI came across the term recently in the title of Doris Goodwin’s book, “The Bully Pulpit: Theodore Roosevelt , William Howard Taft and the Golden Age of Journalism,” which I picked up last week, mostly for its references to the historical development of journalism.** But the politics also interest me and, since I am not as well-versed in American history and politics of that era as I am in other periods, I wanted to educate myself.

Roosevelt is fascinating in that he was a Republican and very progressive – yet it’s a party today we associate with backwardness, the entitlement of the 1%, racism, promoting anti-Christian policies while pretending to be devout and religious***, anti-environmental, anti-science, intolerant, corrupt, petty, mean-spirited spokespeople for whichever industry or corporation buys their votes.

Yet remarkably, in Roosevelt’s day, the Republicans were the progressive party, and it was under Roosevelt that the government put limits on corporate greed, stifled the robber barons, sponsored economic and monetary reform, protected the environment and created national parks, passed socially progressive laws for education and labour… quite the opposite of today’s narrow-minded and suspicious Republicans.

In part, I wanted to read Goodwin’s book to understand, if I can, how the GOP fell from such socially responsible heights to become the despicable, misanthropic and misogynistic party it is today. As the New York Times wrote in reviewing Goodwin’s book:

Let her transport you back to the turn of the 20th century, to a time when this country had politicians of stature and conscience, when the public believed that government could right great wrongs, when, before truncated attention spans, a 50,000-word exposé of corruption could sell out magazines and galvanize a reluctant Congress. The villains seemed bigger, too, or at least more brazen — industrial barons and political bosses who monopolized entire industries, strangled entire cities. And “change” was not just a slogan. “There are but a handful of times in the history of our country,” Goodwin writes in her introduction, “when there occurs a transformation so remarkable that a molt seems to take place, and an altered country begins to emerge.” The years covered in this book are such a time. It makes a pretty grand story.

In his career as a politician, Roosevelt had a very good, close relationship with the media. He engaged them in debate and discussion, created a separate room for the media in the White House, and challenged reporters over their stories – Roosevelt also coined the phrase ‘muckraker’. But it was a relationship based on mutual respect and civility. As Goodwin writes:

…Roosevelt had established a unique relationship with numerous journalists. He debated points with them as fellow writers; regardless of the disparity in political rank, when they argued as authors, they argued as equals. He had read and freely commented upon their stories, as they felt free to criticize his public statements and speeches.

Goodwin calls the relationship between Roosevelt and the media “collegial” – the New York Times suggests ‘symbiotic” as a better choice. As the NYT tells it, Roosevelt

…allowed reporters to question him during his midday shave. Editors and writers who caught his attention would be invited for luncheon conversations that might last until midnight. With his many favorites, Roosevelt exchanged voluminous correspondence, sometimes two or three letters a week. He shared early drafts of his major policy speeches and legislative proposals, and they briefed him on their reporting projects before publication.

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Bad Thinkers and the Unknown Knowns

Critical thinkingI came across an interesting piece on bad thinking online recently. In it, the author argues some of the points I’ve mentioned in the past about people who believe in conspiracy theories, gossip and other online codswallop:

The problem with conspiracy theorists is not, as the US legal scholar Cass Sunstein argues, that they have little relevant information. The key to what they end up believing is how they interpret and respond to the vast quantities of relevant information at their disposal.

In the piece, the author, Quassim Cassam, Professor of Philosophy at the University of Warwick in Coventry, argues that the fault lies in how these people process information, not the quality or quantity of that information. They are, in other words, bad thinkers. They have intellectual vices or intellectual bad habits:

Gullibility, carelessness and closed-mindedness… negligence, idleness, rigidity, obtuseness, prejudice, lack of thoroughness, and insensitivity to detail. Intellectual character traits are habits or styles of thinking… Intellectual character traits that aid effective and responsible enquiry are intellectual virtues, whereas intellectual vices are intellectual character traits that impede effective and responsible inquiry. Humility, caution and carefulness are among the intellectual virtues…

Cassam uses a fictional character, Oliver, and his obsession with 9/11 conspiracies despite evidence that all of his conspiratorial notions can be proven wrong.

Oliver is gullible because he believes things for which he has no good evidence, and he is closed-minded because he dismisses claims for which there is excellent evidence. It’s important not to fall into the trap of thinking that what counts as good evidence is a subjective matter. To say that Oliver lacks good evidence is to draw attention to the absence of eye-witness or forensic support for his theory about 9/11, and to the fact that his theory has been refuted by experts. Oliver might not accept any of this but that is, again, a reflection of his intellectual character.

But 9/11 is only one of so many of these conspiracies and bad ideas that are like pond scum on the internet. Their following can’t all stem from bad thinking. Some might be from laziness – after all, assessing a claim properly can be hard work and our brains are our body’ biggest energy user. Some people may not have the energy (couch potatoes, for example) to expend. So it’s easier to accept a claim – no matter how fatuous – than investigate it (something the media are prone to do).

Some are actual cons and deliberate hoaxes that hook the gullible. While others – like angels and ghosts – may be superstition or wishful thinking (aka faith). Other examples may simply be eccentric expressions of our personality.

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Manufactured Terror: Bill C51

[youtube=https://www.youtube.com/watch?v=I1IliGODznk]

Stephen Harper wants you to be afraid. VERY afraid. If you’re frightened, you likely won’t question his and his party’s destruction of the country, the decaying economy, job losses, homelessness, the ignored murder of aboriginal women, the muffled and cowed bureaucracy, hobbling the CBC, undermining Canadian science and scientists, and our waning credibility on the world stage.

And if you’re scared, you certainly won’t challenge him or his party over the introduction of Bill C51 – ostensibly an “anti-terrorism” bill but one that threatens to take away your rights and advance Harper’s private agenda.

And, of course, it’s his tactic for winning the next federal election: by appearing Canada’s sole defender against the boogeyman of terrorism, while tarring his opponents with the epithet “soft on terror.”

But while all Canadians are concerned about the threat terrorist post to our society, our institutions and our way of life, it seems few of us think Harper’s Orwellian, Big Brother state is worth the trade. Some of us even wonder why the bill seems to ignore the growing cyber-security threats from Asia and Russia, and focus so much on Islamist extremists.

Harper has been accused by opposition leaders of fostering intolerance towards Muslims:

Tom Mulcair accused him of fostering “intolerance” and helping create “Islamophobia.”
Liberal leader Justin Trudeau, who began the attacks earlier this week by accusing Harper of spreading “fear” and “prejudice” of Muslims, jumped into the fray again on Wednesday.

But in reality, all Canadians should be worried by this bill. As the Globe and Mail noted in an editorial in February, “Anti-terrorism bill will unleash CSIS on a lot more than terrorists…”

Why does the bill do so much more than fight terrorism? One part of Bill C-51 creates a new definition of an “activity that undermines the sovereignty, security or territorial integrity of Canada” that includes “terrorism,” “interference with critical infrastructure” and “interference with the capability of the Government in relation to … the economic or financial stability of Canada….”
So what is this other class of security-underminer the bill refers to? A political party that advocates Quebec independence (there goes our “territorial integrity”)? Indian activists who disrupt a train line? Environmental activists denounced as radicals by a cabinet minister?
… if Bill C-51 passes, CSIS will be able to disrupt anything its political masters believe might be a threat. As the bill is currently written, that includes a lot more than terrorism.

But it’s not just Bill C-51 that’s a threat to civil liberty. The government also has Bill C-44, the Protection of Canada from Terrorists Act, in the wings. As the Huffington Post notes,

The bill would allow CSIS to seek a judicial warrant to investigate a security threat — “within or outside Canada.” The warrant could be issued “without regard to any other law, including that of any foreign state,” the legislation states.

An editorial on Rabble noted,

Bill C-44 is a systematic attempt by the government to circumvent the limits Canadian courts have placed on its investigative and surveillance powers, through legislative amendments. It expands the powers of CSIS to allow for surveillance activities in Canada and abroad, consequentially allowing CSEC to intercept, or allow other foreign agencies to intercept, telecommunications of Canadian citizens when travelling abroad.

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Why Elvis Matters to Collingwood

Elvis festival

There are some things that are pointless to argue, it seems. Creationism with a fundamentalist. Anti-vaccination with a New Age wingnut. Reason and logic with local  bloggers. The value of the Elvis Festival to Collingwood with a closed-minded resident.

I recently heard complaints about the cost of the 2014 festival: $74,000. More than double what the Integrity Commissioner cost taxpayers to investigate bogus, politically-motivated claims last year.

And what did we get for that $74,000? International recognition and widespread media coverage, more than 30,000 visitors, increased revenue for our hospitality sector, a full downtown, busy restaurants and hotels, people shopping in the stores…

One cannot help but be reminded of the Monty Python skit in Life of Brian on “What have the Romans ever done for us?”

[youtube =https://www.youtube.com/watch?v=9foi342LXQE]

All right… all right… but apart from better sanitation and medicine and education and irrigation and public health and roads and a freshwater system and baths and public order… what have the Romans done for us?

And what did we get for the almost $33,000 we spent on the Integrity Commissioner last year? Aside from humiliation, puerile finger pointing, adding another smear on our reputation and titillating the sycophant bloggers? Nada.

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Bad News For Balderdash

Truth is truthA recent story on New Scientist gives a glimmer of hope for those of us who bemoan the swelling tsunami of claptrap and codswallop that fills the internet:

THE internet is stuffed with garbage. Anti-vaccination websites make the front page of Google, and fact-free “news” stories spread like wildfire. Google has devised a fix – rank websites according to their truthfulness.

What a relief that will be. Of course it may spell doom for the popularity of pseudoscience, conspiracy theories, fad diets, racist, anti-vaccination fearmongers, yellow journalism, Fox News, celebrity wingnuts, psychics and some local bloggers – all of whose sites have an astronomically distant relationship with fact and truth, and depend instead on the ignorance and gullibility of their readers.

Page ranking has historically been based on a complex relationship of several, mostly superficial factors: links, keywords, page views, page loading speed, etc.  – about 200 different factors determine relevance and where a page appears in a search – it’s in part a worldwide popularity contest that doesn’t measure content.

Fact ranking  – knowledge-based trust – would certainly make it more difficult for the scam artists who thrive because their sites pop up at the top of a search – which many people assume means credibility. But people would actually have to pay attention to trust rankings for them to have any effect. If you’re determined to have your aura read, or communicate with your dead aunt, or arrange your furniture with feng shui, you’ve already crossed the truth threshold into fantasy with your wallet open. Fact ranking won’t help you.

A Google research team is adapting that model to measure the trustworthiness of a page, rather than its reputation across the web. Instead of counting incoming links, the system – which is not yet live – counts the number of incorrect facts within a page…its Knowledge-Based Trust score. The software works by tapping into the Knowledge Vault, the vast store of facts that Google has pulled off the internet. Facts the web unanimously agrees on are considered a reasonable proxy for truth. Web pages that contain contradictory information are bumped down the rankings.

Garbage online affecting our decisions, our lifestyles, our pinions, our ability to make appropriate judgments, our voting and our critical thinking? Not news. Back in 2004, the Columbia Journalism Review ran a story on the ‘toxic tidal wave’ of lies and deceit affecting the US presidential campaign. One of the points it makes is that we’re awash in digital content, so much so that our ability to sort it out has been hampered by the sheer volume.

Continue reading “Bad News For Balderdash”

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Marx, Darwin and Machiavelli

The Age of IgnoranceWhat do these three men – three of the world’s greatest thinkers – have in common? Science? Economics? Politics? Their impact on culture and society? Their foresight or insight? Their importance to the development of modern thought? Their continued relevance today? The depth and breadth of their wisdom? The quality of their writing?

Yes, they are or have all those things, but the answer is simpler: they are among the least read authors that people attempt to speak knowingly about. All three of these authors are frequently demonized or misquoted by people who have never read their works, nor do they intend to do so, lest actual knowledge prove their preconceived ideas about them wrong.

Yet here we are in a world of complex, challenging politics at all levels where the sage advice of Machiavelli is most needed. A world where pseudoscience is spreading like a virus, and there is a rising tide of vocal anti-vaccination idiots and creationists; where the keen observations of Darwin can help us understand the scientific facts of biology. A world where the gap between the rich 1% and the rest of us grows obscenely wider every day and Marx’s insight into capitalism and wealth would surely give us some guidance on stemming this trend.

I can count on the fingers of one hand the number of people I know, or whom I have some reasonable acquaintance, who have demonstrably read Machiavelli’s shortest work: The Prince. The number I personally know who have read The Discourses? None. Art of War? History of Florence? None. Yet many people, even those I know, confidently say that Machiavelli wrote “the end justifies the means” (he didn’t) and have called politicians “Machiavellian.”

The number of people I personally know who have read Origin of Species – arguably the single most important scientific work in the last two centuries – none. Descent of Man? Voyage of the Beagle? None. Yet some people confidently scoff at the notion of species evolving, and dismiss his ideas as “mere theory.”

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Ditto with Marx’s Capital. Even my left-wing friends, with whom I hung out in the 70s and 80s, struggled to get past the first couple of chapters. Most had read The Communist Manifesto, to be sure, but I haven’t met anyone in the last three decades who can say he or she has (or can remember it beyond its opening line). Yet many people talk knowingly about Marxism and Communism.

And I’m not talking about the crazies, the conspiracy theorists, the barely literate bloggers, Fox ‘News’ or the venom-spewing wingnuts like Ann Coulter. I’m concerned about people we meet every day; friends, coworkers, family. People who should know about what’s happening in the news, understand the connections and consequences and the big ideas behind the events.

People who should be able to use their words correctly and not resort to bumper-sticker ideologies as substitutes for actual understanding. So instead of conversations and discussions about big ideas based on knowledge, we trade angry epithets, accusations and insults.

Continue reading “Marx, Darwin and Machiavelli”

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