The Work of Art in the Age of its Technological Reproduction

I have been reading the essays of the late critic, Walter Benjamin, most famous for his 1936 piece, The Work of Art in the Age of its Technological Reproduction (an earlier translation of this essay is available here). Wikipedia notes of this essay that it has been,

…influential across the humanities, especially in the fields of cultural studies, media theory, architectural theory[1] and art history. Written at a time when Adolf Hitler was already Chancellor of Germany, it was produced, Benjamin wrote, in the effort to describe a theory of art that would be “useful for the formulation of revolutionary demands in the politics of art.” He argued that, in the absence of any traditional, ritualistic value, art in the age of mechanical reproduction would inherently be based on the practice of politics.

While Benjamin writes of the authenticity of a work of art and how a reproduction lacks this (and how this affects the experience of the viewer), it came to me that some forms of art – novels in particular, but also the book in which his essays are reproduced – are meant for mass reproduction. Without the technology of mass reproduction, printed material was limited in its influence and reach. This in turn limited literacy itself.

Benjamin also mentions the lithograph as a technology that reproduced art, both of which are related to the printing revolution. He doesn’t mention its contemporary technology, steel engraving, which was developed at the same time. Lithography is a chemical process, while engraving is mechanical.

But what I think he ignores is that neither was intended to reproduce a piece of art, but rather to create a unique piece that could be reproduced with integrity (for example, illustrations in a book, but engraving was also used extensively for printing money). The artists who perfected these forms meant for their work to be copied and printed. Only when the plate or stone wore out from use, and finer details become smudged or lost, would the piece begin to lose its authenticity.

Even the most perfect reproduction of a work of art is lacking in one element: its presence in time and space, its unique existence at the place where it happens to be. This unique existence of the work of art determined the history to which it was subject throughout the time of its existence. This includes the changes which it may have suffered in physical condition over the years as well as the various changes in its ownership. The traces of the first can be revealed only by chemical or physical analyses which it is impossible to perform on a reproduction; changes of ownership are subject to a tradition which must be traced from the situation of the original.

Benjamin was not merely commenting on art, but on politics and society. He opens with a somewhat mixed Marxist analysis, rambling a bit before making the point that modern reproduction takes art from its original use as religious and ritual items to the realm of the political. Mechanical reproduction removes art from its role, and in doing so changes the viewer’s aesthetic appreciation of it. In the essay, he gives the example of a photograph of a cathedral, which removes the viewer from the emotional and religious experience of being in the actual building.

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The Five Dysfunctions of a Team

The ModelYou can’t help but think, when you read that title, of five block-thinking, dysfunctional members of Collingwood Council. But, relevant as that description may appear in our political sphere, it is actually the title of a book by Patrick Lencioni, about how teams fail to coalesce and work together. I found it at a local bookstore this week and read it in a single night. Unlike many of the self-help books on management and leadership I’ve read over the years, this one actually made sense and explained itself well.

As I read it, I realized quickly that Lencioni’s model of team dysfunction applies equally well to politics as to business. And, of course, it applies to Collingwood council as much as to any management team in the private sector. Everyone but the sycophant bloggers observing this council recognize that ours is a highly dysfunctional council. It is not a team, as much as it is a collection of angry, inept ideologues. And it suffers greatly from the dysfunctions Lencioni has outlined.

Now, I’ve long said that in non-partisan municipal politics, we elect a group of individuals, not a team. A team is built, not elected or appointed. Creating a team takes work and commitment, neither of which is in great quantity at council, with a couple of notable exceptions who had some previous experience on council.

As much as the groupthink slate of candidates tried in the campaign to present a coherent platform, all they really offered was ideological opposition to everything the former council stood for. Those who gained a seat in the election have proven both calamitously unable to collectively articulate – let alone implement – a vision for the community, or practice any sort of leadership. They flail, they flounder, they bluster. They have no common, shared vision. They do not function as a team.

Back in 2007, I wrote on my old blog comments that have relevance today:

There’s no real sense of teamwork here because we weren’t elected as a team. Personally, a municipal team at the table is the pig’s ear while the individual freethinkers is the silk purse.
Despite what some special interest groups imagined they were getting when they promoted a slate of what they assumed were their pet candidates, they didn’t get a team. Personal agendas, private goals, independent visions all come into play to make this more like a nine-person tug-of-war. Sure, sometimes we all tug in the same direction, but that’s not necessarily a sign we’re a team, merely that we collectively agree at that moment that the direction is the most appropriate.

Management consultants often like to raise the metaphor of a sports team when trying to build a team from a group such as our council. In Collingwood’s case, imagine if you will its members each wearing the gear of a different sport – one in hockey gear, another in football, one in cricket, one with an oar, another with a bat… then put blindfolds on them all, put them in a room full of balls, pucks, nets, hoops, bases, trampolines and wickets, and tell them to figure out what the rules are. The winner is the last one standing.

That’s the sort of “team” we have in this council. Most of them still haven’t learned the basic rules of procedure yet and blunder about, doing more damage to our municipality than good.

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Time of Use Billing

Bill shockUntil I sold my business, a few years ago, and started working from home again, I didn’t realize how much of an aggressive assault on many Ontarians – especially seniors and stay-at-home parents – our hydro time-of-use  (TOU) billing is. I had a naïve belief that it was fair. A user-pay balance. A tool to encourage us to conserve and use our appliances more wisely. And I’ve always been a big believer in conservation.

But time-of-use is not what we hoped. It targets the people generally least able to afford it. Hydro rates have risen rapidly under the current government: we in Ontario already pay more than what similar users in most provinces pay for electricity, sometimes more than double! Ontario hydro rates are higher than anywhere else in Canada! Regardless of anyone’s efforts to conserve and with the province trying to sell Hydro One, they will go through the roof. Time of use won’t change that, just punish us more.

The flogging will continue until moral improves. That’s the provincial government’s attitude towards our hydro and its costs. Fleece residents until they submit.

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More Chinese Wisdom: Confucius and Council

AnalectsI was reading The Analects, this weekend, in the recent Penguin Classics edition translated by Annping Chin, a book I acquired on my recent mini-vacation in Toronto (one of about 30 books I purchased – a good trip for me). Confucius – Master Kong – is remarkable for his relevance to today’s politics and his insight into human behaviour, especially in a bureaucracy. Chin’s version is wonderfully clear and accessible, and her notes help clarify the passages where Westerners like me might find difficulty in understanding context (historical and cultural).

My purpose in reading The Analects this time is to seek the wisdom in these ancient words that can apply to today’s politics, with particular emphasis on local council politics. I’m going to quote some of the sections in her work and try to explain why I feel they have local resonance. For anyone interested in philosophy, politics or Oriental studies, I highly recommend her translation. I have also added alternate translations from Muller’s excellent online version because they add clarity.

And, of course, I recommend everyone in politics read them. No one can ever learn too much about how to behave.

9.25: A person should stay close to those who do their best and are trustworthy. He should not befriend those who are not his equals. And when he makes a mistake, he should not be afraid to correct it.

Muller translates this as, “Base yourself in loyalty and trust. Don’t be companion with those who are not your moral equal. When you make a mistake, don’t hesitate to correct it.”

In other sections, Confucius warns his followers not to judge a person by his or her popularity (or unpopularity), no matter how many people like (or dislike) the person. What matters is their trustworthiness, their respectability, their honesty, their uprightness. And here he again advises people to judge others on their trustworthiness.

People who lie, spread gossip and rumour, defame others are not trustworthy. They are not your equal. And if you make them so, you only lower your standards to their level. People are judged by the company they keep.

These lines are the same as the last three lines in 1.8. However, in that section, it also says:

If a man of position does not have integrity, he will not inspire awe. And when he tries to learn, he will not persevere to the end.

Residents are willing to forgive mistakes and flaws in their politicians, as long as they believe those politicians have integrity. If politicians make a mistake and admit it, people respect them. If they try to cover it up, ignore it, gloss over it, they will lose public respect.

Integrity, he adds, is also linked to perseverance. The person who does not persevere in learning has no integrity. People expect their politicians to learn to do their job properly. That means study and reading, not just showing up to meetings. That means learning all the Acts that govern them, too.

Similarly, in 16.4, it adds:

It would do you harm to be friends with those with practiced manners, an affected sweetness, a glib tongue.

Muller translates this as: “Friendship with the deceptive, friendship with the unprincipled, and friendship with smooth talkers are harmful.”

We all know people with attributes like these; they include some former politicians who, like spiders in their webs, still try to influence local politics from the shadows. They appear outwardly likable, affable, loyal and trustworthy, but it’s a sham. They are false friends, seeking only to further their own interests and ensnare others. The charming manners are a thin patina on ugly self-interest, dishonesty and lies. They will betray your trust because their interest lies not in your welfare, nor in the community’s well-being, but in their own goals and agendas.

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The Continued Rise of Anti-Intellectualism

I dream of a world where the truth is what shapes people’s politics, rather than politics shaping what people think is true. Neil deGrasse Tyson on Twitter*

BizarroAnti-intellectualism Is Killing America, says the headline in this recent Psychology Today story. The subtitle reads: Social dysfunction can be traced to the abandonment of reason.

I wrote about anti-intellectualism as the new elitism back in late 2013. Since then, it seem the trend has not only increased dramatically, but the backlash against it has grown. However, the opposition trying to restore reason is neither organized nor has the same sort of shiny baubles to attract adherents the anti-intellectual side has. Cold reason cannot compete for attention against the Kardashian derriere or UFOs on Ceres.

The article’s author, David Niose, wrote:

America is killing itself through its embrace and exaltation of ignorance…

I read that the same hour I read a press release that starts, “James Van Praagh Opens His New School of Mystical Arts.” It opens:

Talking to Heaven has just been brought closer to home. After thirty-five years of talking to the dead on television, radio, and through live demonstrations, New York Times bestselling author, psychic medium and spiritual teacher James Van Praagh is making dreams come true for his students and fans. In May of 2015, Van Praagh launched The James Van Praagh School of Mystical Arts, an online academy where students can tap into their psychic, intuitive, healing and mediumistic abilities, and be personally guided and mentored by the popular medium.

Clearly when this sort of egregious claptrap garners any uncritical attention, the anti-intellectual side is winning. And if anyone is daft enough to shell out $1,600 USD for an eight-week course on fairy dust, they have already lost their ability to think critically and clearly. Or perhaps they never had it – the skills of logic and reason are, apparently not taught in public school.

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Openness and Transparency?

Closed door policy

Legitimacy is earned through accountability. Accountability is produced through transparency.

Those words are from an opinion piece by Ian Lee, published in the Ottawa Citizen, back in 2008. Important words; words that should be carved above our own council table in large letters.

Although it seems like he was writing about Collingwood Council, Lee was actually writing about the need for more accountability and openness in the public sector, especially about stating expenses and costs of federal government projects and initiatives. Lee wanted to “…ensure the accountability of public policy expenditures to Canadians – who pay the bills – thereby ensuring the legitimacy of our democratic system.”

Prescient words they are, given the current investigations into the Mike Duffy and the Senate entitlement, spending and expense scandals currently in the courts.

But of course, his comments have parallels here, in the local municipal sphere.

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Jade Helm 15 and the Madness of America

FactsFor a guy who gets great entertainment from reading the wild and wacky conspiracy theories that sprout like mushrooms online, I was surprised that I missed the rapid growth of the Jade Helm 15 conspiracy. I only noticed it as a surface ripple until this past weekend, when I realized it had blossomed into a full-blown madness.

Jade Helm 15 goes beyond the usual tinfoil-hat conspiracies: it’s full tinfoil body armour stuff.  And it’s been raised to the level of a hundred voices in an audience all screaming ‘fire’ in a crowded theatre – that being, of course, the internet. But there’s no fire. Not even smoke: it’s all in their imagination.

From the outside, it’s as zany and illogical as chemtrails and creationism, but it plays to a very specific American mindset.* That mindset – a heady mix of isolationism, xenophobia, racism, fundamentalist Christianity, paranoia, suspicion and guns – has been around, brewing up conspiracies since at least the Civil War days. It is the same mentality that created the Red Scare – not once, but twice in US history. It’s the mindset behind the armed Grant’s Pass insurrectionists in Oregon right now. It’s the fuel for the New World Order conspiracies.

Not surprisingly, the adherents of these conspiracies all seem to be white Republicans. I’m sure Democrats believe in some wacky things too – medicare, livable wages, a clean environment, taxing the rich, that sort of thing – but they don’t get the social media play that the Republican conspiracies garner. Maybe there are more paranoid Republicans than Democrats. Or maybe there are simply more paranoid Republicans on Facebook.

As a recent NatPost story tells us, the Jade Helm 15 conspiracy has reached full-blown craziness that scares outsiders:

It’s a window into a worldview where malevolent forces are supposedly preparing to seize control of the United States — and its adherents are extremely grateful to Texas politicians for promoting their cause.

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Chinese Wisdom

AnalectsAs I promised in an earlier post, here are some of the epithets and sayings found in some of the Four Books of the Chinese canon. I think these are particularly relevant to politics, especially local politics. Hence my commentary after several of them.*

Wikipedia gives us an overview of Confucius’ political philosophy in the Analects:

Confucius’ political beliefs were rooted in his belief that a good ruler would be self-disciplined, would govern his subjects through education and by his own example, and would seek to correct his subjects with love and concern rather than punishment and coercion.
“If the people be led by laws, and uniformity among them be sought by punishments, they will try to escape punishment and have no sense of shame. If they are led by virtue, and uniformity sought among them through the practice of ritual propriety, they will possess a sense of shame and come to you of their own accord.” (Analects 2.3; see also 13.6)**.

So how good is the example set for us by council so far? Are the people led by virtue and propriety? Let’s look at the record, so far:

Raising your taxes. Raising your water rates. Giving themselves a raise. Giving $40,000 of your taxes so one of their own could pursue personal political ambitions out of town, with no benefit to this community. Conflicts of interest both material and perceived. Approving sole-sourced contracts to family members. Vengefully bringing back old political grudges (a formerly-rejected IC report) then protesting when the decision applies to one of their own. A standing committee system that operates too often out of the public eye and appears secretive. Backroom negotiations and lobbying emails. Ideological block voting. Letting staff control the budget and other meetings. Accepting damaging and flawed consultants’ reports. Claiming per-diem expenses for regular committee and board meetings. Breaching their oath of office and their code of conduct.

Hardly setting a good example for anyone to follow. And that’s just in the beginning of this term.

Perhaps they have other attributes that would fit the Confucian model of a good ruler, something not yet manifest in the public eye. Something hidden deep inside that needs must be coaxed out slowly. So let’s look at what Confucius and other Chinese philosophers said about government and politics.

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Rethinking Parking

Collingwood
Parking in Collingwood – especially downtown – has been a contentious issue since at least the mid-1980s. Numerous studies have been done advocating a variety of answers, none of them entirely satisfactory to everyone. The factions of free versus paid parking have been warring as long as I can recall. No council has managed to fully come to grips with the issue.

To compound the issue, town staff have tended to weigh in on the side of paid parking in no small part because of the revenue it brings in, which helps offset the expenses of the bylaw department (and justifies having so many bylaw officers on staff).

As the council rep on the BIA board last term, I can say this issue continues to be debated with as much vehemence and animation today as it was 25 years ago (something the current council cannot appreciate, since it became the province’s first municipality not to put a council rep on the BIA board, thus abandoning any pretense to care about the downtown…).

On the free parking side, advocates argue that downtown businesses have to compete with malls, shopping centres and First Street restaurants that offer free parking. Paying for parking discourages consumers. And receiving a parking tickets certainly make people much less likely to shop or eat downtown. They want to encourage more people to come downtown by making their visit less stressful.

On the paid side, advocates argue that downtown business staff and residents will fill up all the spaces if parking is free, making it impossible for consumers to find a space. Paid parking discourages people from parking in one spot all day. And, they argue, it brings in revenue (although the revenue goes into the parking reserve and is not used for general expenses).

There are middle-grounders who advocate for a mix: paid parking on the main and side streets, and free in the back-street lots, or vice-versa. I personally tend towards the former, trying to encourage more traffic circulation on the main street but offering longer stays in the lots. I don’t think all of the downtown should be made free parking, but perhaps a mix of paid and free would work better.

Last term, Councillor Lloyd brought forward a plan to give out courtesy (warning) tickets, which would allow people a 20-minute overage. That way, people visiting downtown wouldn’t find themselves so easily ticketed when a shopping spree or a meal went a little over the paid time. I supported his initiative and it has proven successful. I expect he will revisit the idea of changing the parking fee structure again this term.

Reports have vacillated between saying we had enough spaces and we didn’t, sometimes wildly contradicting one another. One report sounded such dire warnings about parking demand that the town purchased two properties at St. Marie and Simcoe Streets for parking lots. Subsequent reports said the opposite: we had enough for current needs, and the new lots were superfluous. One now houses the new library and the other was sold and has a restaurant and artist studios.

But temporary parking for shoppers and staff is only one part of the picture. Businesses and residences all require parking spaces as per the zoning bylaw and Official Plan; the number of spaces depending on the type of business or residence. In some commercial zones, these policies have resulted in great, plantless, deserts of environmentally-hostile asphalt; no more than a quarter full most of the year.*

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Reward or Punishment?

Which works best in compelling behaviour of your subordinates: the carrot or the stick? Science has come up with the answer in a new study about how to get results from people.

Here’s a little piece I posted about the research on the Municipal Machiavelli today, in part based on a recent article in Science Daily and on Chapter 17 of The Prince:

www.ianchadwick.com/machiavelli/reward-or-punishment/

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Ontario’s Sex Education

Idiot protestersAs Frank Zappa sang in his 1968 song, What’s The Ugliest Part Of Your Body?:

What’s the ugliest
Part of your body?
What’s the ugliest
Part of your body?
Some say your nose
Some say your toes
I think it’s your mind, your mind,
I think it’s YOUR MIND, woo woo

I’m not a fan of the Wynne government, but I respect their current willingness to wade into the public muck that clings to any attempt to implement or even update a sex education curriculum in public schools. The old curriculum was last updated in 1998 – years before sexting became headlines, before the internet became awash with pornography or Millie Cyrus twerked onstage. Before young women committed suicide over cyberbullying and rape videos. Before we became this hyper-sexualized culture.

Whether you agree with the curriculum, you have to admit it takes a brave government to tackle something that has always been a flashpoint for public dissension, and all too often a rallying point for the uber- and religious right (always a vocal minority). Governments should be willing to tackle the tough issues, not simply pander to the vote or themselves.

The protesters may have some valid points about the age at which some of the content may be presented, and those should be considered. However, the protests have become trolling dragnets; capturing all sorts of ideological and theological flotsam and jetsam. Frankly, much of what floats to the media surface from these protests is idiotic, chaotic and archaic.

Governments should not kowtow to the fringe, no matter how vocal it gets.

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Written by God?

American godI don’t pay as much attention to American politics as I suppose I should, in part because despite the entertaining craziness of some of their politicians, the internal politics seldom affect Canadians, and also in part because the craziness not only baffles me – it scares me. But this week I paid attention when I read year-old statements made by former House Majority Leader Tom DeLay, who is quoted on Rawstory as saying,

“I think we got off the track when we allowed our government to become a secular government. When we stopped realizing that God created this nation, that he wrote the Constitution, that it’s based on biblical principles.”

Whoa. Christian revisionism and theological ideologies packed into a single statement. And so wrong, I hardly know where to start.

The country I come from
Is called the Midwest
I’s taught and brought up there
The laws to abide
And that the land that I live in
Has God on its side
Bob Dylan: With God on Our Side

The US government was formed as a secular government from its birth. Separation of church and state and all that (First Amendment) was put into the Constitution quite early (1791). That amendment, Wikipedia tells us,

…prohibits the making of any law respecting an establishment of religion, impeding the free exercise of religion, abridging the freedom of speech, infringing on the freedom of the press, interfering with the right to peaceably assemble or prohibiting the petitioning for a governmental redress of grievances.

The nation itself was created by a loose group of soldiers and politicians, many of whom were either secular or even atheist, after a bitter and bloody war with Britain (and later, other nations). The Constitution was written by a smaller group of similarly motivated men. And it’s very definitely NOT based on biblical principles (principles which include stoning people for minor offences, killing your children, taking slaves, not eating pork and having animals maul children to death…).

Not to mention that the nation we know of as America wasn’t actually born overnight with the stroke of a pen, but is the result of more than a century of expansion, war, politics and exploitation. At least that’s the history as I understand it.

I’m pretty sure the millions of indigenous people who were killed, disenfranchised, hunted, humiliated, raped and brutally reduced to second class citizens don’t think it was the work of any benevolent god. You see the digits of a deity anywhere in that? DeLay obviously does; which speaks volumes about his personal vision of a god. A nasty, xenophobic, mean-spirited, vindictive god.

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Master Shih Te’s Words

I see a lot of silly folks
who claim their own small spine’s
Sumeru, the sacred mountain
that supports the universe.
Piss ants, gnawing away at a noble tree,
with never a doubt about their strength.
They chew up a couple of Sutras,
and pass themselves off as Masters.
Let them hurry and repent.
From now on no more foolishness.

This is poem XI* from Master Shih Te, a hermit on Cold Mountain; contemporary of and close friend to the Tang dynasty poet, Han Shan. This verse is translated by J. P. Seaton from his book, Cold Mountain Poems (Shambhala, Boston, Mass, 2009).

Only 49 poems attributed to Shih Te (also written as Shi De or  Shide) survive; most have distinctly Buddhist themes, but like this one, have metaphorical resonance outside the strict religious or spiritual framework.

This particular poem struck me as particularly relevant, when I read it in Seaton’s collection, this weekend. How much some people  think their own view alone gazes from the highest mountain, and all the rest of us are below them. How they think their own words are akin to scripture, and those of others are dross. But, as Shih Te says, they are merely ants gnawing at the bark of the great tree of truth, thinking their tiny jaws will topple it.

Foolishness,  he says, just foolishness.

~~~~~
* James Hargett translated it thus:

I am aware of those foolish fellows,
Who support Sumeru with their illumed hearts.1
Like ants gnawing on a huge tree,
How can they know their strength is so slight?
Learning to gnaw on two stalks of herbs,
Their words then become one with the Buddha.
I desperately seek to confess my sins,
Hereafter, never again to go astray.

** Sumeru, or Sineru, is the central peak in Buddhist cosmology and mythology: Sumeru rises above the centre of a ‘mandala-like complex of seas and mountains.’ We use a similar metaphor when we speak of the ‘Everest’ of things.

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Cold Camembert, Collingwood Style

NNW
Conservative Senator Nancy Ruth made comments last week about how awful it is to eat normal airplane food as an excuse why she billed more sumptuous meals to her taxpayer-funded expense account. Cold camembert and broken crackers, she whined, were not acceptable breakfast fare for the likes of a Senator. As the NatPost quoted her:

“There are a couple of times when my assistant put in for a breakfast when I was on a plane, and they say I should have not claimed because I should have eaten that breakfast… Those breakfasts are pretty awful. If you want ice-cold Camembert with broken crackers, have it.”

Oh, how trying it is to be a Senator, having to dine on mere first-class fare at taxpayers’ expense. Her arrogance only made Canadians agonize more over how we really need to abolish or reform the patronage cesspit of our appointed Senate.

Her words also sparked a wave of Twitter and Facebook comments about the Senate’s entitlement and its ‘let-them-eat-cake’ mentality. Barbed editorials appeared in the media and social media. This comes at a time when Mike Duffy is on trial over the very issues Canadians abhor in the Senate: abuse of privilege and self-righteous entitlement.

The Globe and Mail’s Margaret Wente commented sarcastically about Ruth’s words:

It’s hell to serve your country. Just ask Senator Nancy Ruth, who often finds herself on early-morning flights, schlepping here and there to make the world a better place with nothing to sustain her but crappy airline food. “Those breakfasts are pretty awful,” she explained the other day. “… Ice-cold Camembert with broken crackers.”

But a sense of entitlement among our public officials – elected and appointed – is not limited to Ottawa. Snouts are in the trough at every level of government. Yes, even here: we have our own Senator Ruth.

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Ontario’s Assault on Health Care

HomeopathyEarlier this month, the Ontario government took a shot at real medicine when it became the first province in Canada to regulate homeopathy. What the government should have done, if it had any real concern about our collective health or our health care system, is ban it.

Instead, although it at first seemed an April Fool’s joke, on April 1 the Wynne government announced legislation that will do nothing but legitimize and help spread this dangerous pseudoscience.

Clearly this was a political move,  since it is not motivated by scientific, medical or health-related concerns (nor, apparently information informed by actual science or medicine). But it’s playing to the gullible and the deluded fringe.

No amount of regulation will make homeopathy any more credible, or make it work. It is sheer and unadulterated bunk, and creating a ‘college’ for it makes as much sense as creating one for psychics or astrologers. Which I suspect will come hot on the heels of this move.

Worse, homeopaths will be self-regulating, like doctors and nurses. Talk about the inmates running the asylum. No actual medical or scientific oversight will be in place to dampen their already outrageous and potentially dangerous claims for their quackery. No common sense – let alone science or medicine – will interfere with their preparation of magic water.

Writing in Forbes Magazine, David Kroll commented,

One could be forgiven for thinking that homeopathic drugs are an April Fools’ joke.

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