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Proponents of creationism often try to deny that “intelligent” design (ID) is merely creationism wrapped in a fake lab coat to make it look like it’s pals with science. It isn’t. They’re not buddies, didn’t go to school together, and don’t ‘like’ each others Facebook pages.
ID is merely a tawdry, paper-thin attempt to hoodwink the gullible who can’t see past the plastic pocket protector that there’s a bible in the pocket. In part this is because the popular notion of what a theory is has devolved into a synonym for guess or an unproven assumption. But that’s not the scientific meaning of the word: “…a well-confirmed type of explanation of nature, made in a way consistent with scientific method, and fulfilling the criteria required by modern science… Scientific theories are the most reliable, rigorous, and comprehensive form of scientific knowledge.”
ID is not even a hypothesis: it’s a statement of faith and its pseudo-scientific arguments have been well-debunked on better sites than this (i.e. Skeptico). It starts with belief and looks for ways to prove it, rejecting anything that counters that preconceived theology.
The National Center of Science Education defines ID this way:
“Intelligent Design” creationism (IDC) is a successor to the “creation science” movement, which dates back to the 1960s. The IDC movement began in the middle 1980s as an antievolution movement which could include young earth, old earth, and progressive creationists; theistic evolutionists, however, were not welcome. The movement increased in popularity in the 1990s with the publication of books by law professor Phillip Johnson and the founding in 1996 of the Center for the Renewal of Science and Culture (now the Center for Science and Culture.) The term “intelligent design” was adopted as a replacement for “creation science,” which was ruled to represent a particular religious belief in the Supreme Court case Edwards v. Aguillard in 1987.
IDC proponents usually avoid explicit references to God, attempting to present a veneer of secular scientific inquiry. IDC proponents introduced some new phrases into anti-evolution rhetoric, such as “irreducible complexity” (Michael Behe: Darwin’s Black Box, 1996) and “specified complexity” (William Dembski: The Design Inference, 1998), but the basic principles behind these phrases have long histories in creationist attacks on evolution. Underlying both of these concepts, and foundational to IDC itself, is an early 19th century British theological view, the “argument from design.”
Despite angry denials from creationist supporters that ID is not the same, and instead ID is a form of scientific research, that’s balderdash. It’s the “wedge” strategy- the ID movement’s published methods for inserting their religious content into the secular world.
All they’ve done is use cut-n-paste to replace terms like creationism in their documents with scientific-sounding phrases like “intelligent” design. They haven’t changed the core religious nature of their argument. Common Sense Atheism documents this as a clumsy, but failed attempt to mislead the reader:
…consider how the term “intelligent design” was born. In 1987, the Supreme Court ruled that “creation science” could not be taught in public schools because it advances a particular religion. That same year, a Creationist textbook called Of Pandas and People had been published using terms like “creationism” over 150 times. But after the defeat of Creationism in court, the editors replaced every instance of “creationism” with “intelligent design” and every instance of “creationists” with “design proponents.” In one case, part of the original term, “creationists,” was left behind by the editing process, rendering “cdesign proponentsists”… That the editors merely replaced “creationism” with the new term “intelligent design” is abundantly obvious when one compares various drafts of Of Pandas and People (originally called Biology and Creation)…
ID supporters universally identify the need for a “designer” as the mechanic behind the curtain, and all say it’s their own particular Christian deity. Wikipedia notes:
Intelligent design (ID) is a form of creationism promulgated by the Discovery Institute, a politically conservative think tank. The Institute defines it as the proposition that “certain features of the universe and of living things are best explained by an intelligent cause, not an undirected process such as natural selection.” It is a contemporary adaptation of the traditional teleological argument for the existence of God, presented by its advocates as “an evidence-based scientific theory about life’s origins” rather than “a religious-based idea”. All the leading proponents of intelligent design are associated with the Discovery Institute and believe the designer to be the Christian deity.
A designer, logically, has to be a deity* but why only this particular one? I have yet to run across a single ID proponent who will say that designer is Shiva. Or Kali. Or Moloch. Or Ra. Or Odin. Or Zeus. Why not each one working as a team (because there’s no God in team)? All of the hundreds of other deities (thousands?) in world mythologies and religions are ignored and just one is elected as the only possible designer: the hairy thunderer of the New Testament. Not only are non-Christians excluded from ID, but so are Catholics. Only fundamentalist literalist Christians need apply.
As Wikipedia also notes:
Scientific acceptance of Intelligent Design would require redefining science to allow supernatural explanations of observed phenomena, an approach its proponents describe as theistic realism or theistic science.
In other words, yes kids, Santa Claus really does put those presents under the Xmas trees of good children every year, millions of them simultaneously, all over the world, delivered from a sleigh that travels faster than light and, while seemingly small, actually has an infinite storage capacity. Never mind those wrapped boxes you found at the back of the closet last week. Those aren’t proof of another, more logical explanation of how the presents arrive. Belief is more important than observation, so don’t question our explanation. We’ll tell you what you need to know.
As noted in another article on the NSCE website:
Following creationist tradition, IDC proponents accept natural selection but deny that mutation and natural selection are adequate to explain the evolution of one kind to another, such as chordates from echinoderms or humans and chimps from a common ancestor. The emergence of major anatomical body types and the origin of life, to choose just two examples popular among IDC followers, are phenomena supposedly too complex to be explained naturally; thus, IDC demands that a role be left for the intelligent designer — God.
About.com sums it up very well:
Intelligent Design is, like all other creationist movements, more about politics and religion than about science. Where Intelligent Design differs is that it was originally and deliberately conceived in explicitly political terms whereas earlier creationist movements tended to acquire political goals and principles over time. This is very important to understand because it reveals as false the pretensions of Intelligent Design apologists that they are involved in a scientific enterprise.
The US judicial system recognized the similarity between the two, as well (see this article). Judge Jones noted in the Dover School case:
ID uses the same, or exceedingly similar arguments as were posited in support of creationism. One significant difference is that the words “God,” “creationism,” and “Genesis” have been systematically purged from ID explanations, and replaced by an unnamed “designer.”
Demonstrative charts introduced through Dr. [Barbara] Forrest show parallel arguments relating to the rejection of naturalism, evolution’s threat to culture and society, “abrupt appearance” implying divine creation, the exploitation of the same alleged gaps in the fossil record, the alleged inability of science to explain complex biological information like DNA, as well as the theme that proponents of each version of creationism merely aim to teach a scientific alternative to evolution to show its “strengths and weaknesses,” and to alert students to a supposed “controversy” in the scientific community. In addition, creationists made the same argument that the complexity of the bacterial flagellum supported creationism as Professors Behe and Minnich now make for ID.
Talkreason.org has many good articles critiquing ID, but this one is particularly good because it deconstructs a description from the “Discovery Institute” (the political and religious organization that developed and promotes ID, and spreads the wedge):
Right away we are told that ID is a program conducted by “scientists, philosophers, and other scholars who seek evidence of design in nature.” Basically this is an admission that their program is not about gathering data and allowing the evidence to lead them wherever it may, but rather a mission to find evidence which supports a predetermined conclusion — that being that an intelligent agent created everything. In this way, the ID “researcher” confines himself to analysis of only those findings which he may have use for as a buttress for the conclusion he has already arrived at. It goes without saying that this is not science. To presuppose automatically the existence of a (perhaps supernatural) designer is to preclude real, thoughtful, scientific research in accordance with the scientific method, since science deals only with observable, measurable, phenomena.
You can’t research an act of god. Any god. What happens when you find something you can’t fully explain or understand? IDers would assign it to “the designer” then move on. Scientists would investigate further to try and provide an answer that doesn’t involve a supernatural cause. They would look to see what existing laws, theories or hypotheses are related and whether they apply. They would test, then retest, and test again until something made sense, long after IDers had shrugged their shoulders and given up looking.
ID is, like the notion of the flat earth, based not on observation, research and experimentation, but simply on blind faith.
Why would ID deserve any more research that, say, phrenology? ID has already decided the answer, so anything scientists find that explains outside that answer will be rejected by the IDers. They already start by rejecting science – evolution, cosmology, biology.
Common Sense Atheism does allow that creationism and ID are, semantically, different terms (although joined at the hip by their theological basis):
Here’s how I like to think of Creationism and Intelligent Design. I tend to use “Creationism” to refer to theories informed by the Bible or Christian (or Muslim) theology. For example, a theory including a 6,000 year old Earth is obviously Creationism.
In contrast, I tend to use “Intelligent Design” to refer to modern attempts at natural theology, which are not dependent on scripture or doctrine. The method of natural theology is to make an inference from observations of public, natural evidence to the existence of some kind of Designer or First Cause. This method does not allow you to assume any properties at all about the Designer that cannot be inferred from the observations of public, natural evidence… Remember, “intelligent design” and “creationism” are just words. They mean whatever we say they mean.
I agree, but I prefer to call it “ID creationism” so that the concept is not mis-identified by those who are not aware of the historical or political origins of the ID movement, and somehow mistakenly think that ID is actually something scientific.It isn’t. It’s claptrap masquerading as an “alternative” to science. Why should we pretend otherwise?
* Clearly the whole argument fails if you don’t believe in this or any other deity. If it wasn’t Ganesh who made the world and all the cute bunnies and squirrels, then I ain’t buying it… but you don’t have to be an atheist to believe in evolution: a modest education, and an open mind are all you need.
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