Another Secretive, Self-Serving Committee

CouncilThis week, Collingwood Council passed a motion to appoint the Block Five to a new standing committee. The standing committee system, you will recall, is a system of secretive committees that operates predominantly out of the public eye, with limited council attendance, and often without even media presence. Committees conduct town business beyond the pale of accountability. Here’s what they passed (in a 6-3 vote*):

THAT Council approve the Striking Committee recommendation and appoint the following members to the Environmental Services Standing Committee: Deputy Mayor Brian Saunderson, Councillor Tim Fryer, Councillor Cam Ecclestone, Councillor Kathy Jeffery, and Councillor Deb Doherty.

Saunderson and Fryer are, as you might also suspect, two of the three striking committee members.

This is the same group of five that voted to remove the long-standing CEO of COLLUS from the Collingwood Public Utility Services board – a man with 35-plus years experience in water services and highly respected across the province for his expertise, talents and his management skills – and replace him with the town’s interim CAO, a man with (as far as I know) little to no experience in those services and no vested interest in the community’s long-term sustainability or well-being.

It’s the same group that previously voted to extend that interim CAO’s contract by another year. Coincidence? Hardly.

Over the past several months since taking office, council has let – perhaps even encouraged – the relationship between the utility board and its staff, and the town’s administration deteriorate significantly. It has allowed a once-productive and mutually-beneficial relationship to grow into a toxic, confrontational environment. The head of the water services, another staff person highly-respected around the province, fled for a better working environment in another municipality.

Consultants were brought in to provide what clearly seemed to outsiders as pre-determined, very negative but erroneous reports about the utilities. Critical comments and responses about the inappropriate and even false conclusions, and the incorrect data used were ignored or buried. This was, metaphorically, Collingwood’s burning Reichstag: the self-created excuse to justify the Block’s subsequent slash-and-burn actions (although outsiders were able to discern the self-serving political motives behind these reports, this group took them at face value).

Then, in a move calculated to destroy the solid, 150-year-old working relationship between the utility services and the town, the same Block Five voted to dissolve the utility board – a group with decades of combined experience in utility services, politics and law – and replace them with a group of inexperienced, novice and ideologically-motivated politicians – themselves. Self serving? Don’t ask….

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Nailing Collingwood’s Door Shut to Business

DohertyCouncillor Deb Doherty seems eager to cement this council’s already ugly but deserved reputation for being hostile to business. This week she made a motion to re-open the always-contentious sign bylaw, apparently in order to impose draconian restrictions on business signs

THAT Council direct Staff to review Sign By-law 2012-110 with respect to sign height and any other revisions or amendments as deemed appropriate by the Chief Building Official; AND FURTHER THAT the report be presented through the Development and Operations Standing Committee not later than August 31, 2015.

Sign bylaws are necessary, but always contentious to debate. Municipalities want to limit clutter. Business owners want the freedom to erect signs that attract customers, advertise their products and generate revenue. Our bylaw is already strict enough: over the years it has proven a fair balance between control and liberty. Why fix what isn’t broken?

But apparently Ms. Doherty wants to tighten the screws on businesses. And I suspect most of council – the rest of the Block Five who vote as a clump, for sure – will follow her lead.

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Reincarnation as a Consultant or a Psychic?

 

A wag met Nasrudin. In his pocket he had an egg. “Tell me, Mullah, are you any good at guessing games?”
“Not bad,” said Nasrudin.
“Very well then: tell me what I have in my pocket.”
“Give me a clue, then.”
“It is shaped like an egg, it is yellow and white inside, and it looks like an egg.”
“Some sort of cake,” said Nasrudin.*

NasrudinShould I have the chance to do my life all over again, I’m not sure which career I would prefer most: a psychic or a consultant. One takes money from people because he is scamming them. The other takes money from people thinking he is helping them. I just can’t remember which is which.

I think if I were a consultant, I’d specialize in writing strategic plans for municipalities. That way, I’d only ever have to write one report, at the start, then I could recycle it to everyone else with minimal changes.

A psychic is, well, just someone who makes stuff up and gets paid for it. Other cultures call them liars, con artists, hoaxers, investment bankers. You don’t have to be very creative at it.

A consultant, however, is really a cook who works with words and ideas. Once you have the recipe just right, you only need scale it for the audience to sell it over and over. Toss lightly with a selection of local and generic photographs, get the mayor to write an introduction, and serve warm.

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Victor Hugo’s Hunchback

HunchbackI have just finished listening to a well-read audio book (in English) of Victor Hugo’s 1831 novel, Hunchback of Notre Dame, or more properly, Notre Dame de Paris, as the original title was written. I had read the novel several years ago in a more recent Penguin edition, but hearing it on my peregrinations around town with the dogs gave me time to focus on some sections I had glossed over in the written form.

Unlike the abysmal Disney animation of 1996, and unlike all the films and TV series that have been made of the story since the first (Esmeralda, 1905), the novel doesn’t have a happy ending. It’s a sad, bitter tale. And Quasimodo, the hunchback, is not the main character. It is only in part his story. The happy, dancing hunchback of Disney’s tale is a cruel abomination of the tragic figure in Hugo’s novel.

Lon Chaney’s 1923 version was the first truly great portrayal of Quasimodo, but the censors of the time, under the Hays Code, forced the writers to recast several characters – Claude Frollo goes from villain to virtuous, and his brother, the drunken scholar Jehan, goes from vain bumbler to villain. The plot is also twisted to include bits Hugo never wrote, including a Pygmalion-like ball where Esmeralda is disguised as a noble lady.

If you don’t mind silent film, you definitely should see it for Chaney’s portrayal, but it isn’t the story Hugo wrote.

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The Antis at Sunset Point

ChipperThere are always those who don’t want change. Any change upsets them. Anything that’s new, different, exciting, challenging or just unusual bothers them and want it stopped. They want a steady state, where nothing happens, nothing changes, nothing is new. Stop growth, stop development, stop change.

Some of them are the ‘last in’ crowd – the recent arrivals who don’t want any more newcomers because newcomers will change things, and they will change the reasons the ‘last-in’ group came here. They want to be the last ones to arrive and to shut the door after themselves. They want things to remain as they were when they arrived.

Some are long-time residents who think the world should have stopped in the 80s when the shipyards were still operating. They don’t like what Collingwood has become since then. They don’t like having more than one phone exchange. They don’t like homes on the waterfront. They don’t like turning lanes on First Street. They don’t like having Thai, Japanese or Indian food restaurants because they’re too ‘foreign’. They want time to freeze and things to stop changing so damned fast. If it was good enough for their grandparents, it should be good enough for the rest of us.

And some are simply antis – people who are anti-everything. Anti-anything they didn’t think of first. Everyone else’s ideas are bad and they will protest them, write petitions, send letters, complain on social media

And some of these folks live at Sunset Point, across from the park. Last term these Antis protested the upgrades to Sunset Point Park – upgrades that made it more attractive and safer. They claimed the upgrades would reduce the amount of green space (grass cover), although the landscape architect made a presentation showing the upgrades would actually increase grass cover. They didn’t like the new sidewalk aimed at reducing traffic conflicts between bicyclists and pedestrians because, well just because. They didn’t want the dreary old washroom/ice cream stall building to be upgraded, cleaned up and improved. They didn’t want a restaurant there with a patio. They didn’t want to encourage outsiders to use the park.

Go to Sunset Point any warm summer weekend and it’s packed with people. Visitors love to come there for a picnic. Buses arrive. Families gather. Kids and dogs play. People swim. It’s lively, exciting, fun. Plus the new restaurant is busy and successful, with its patio packed. Visitors love it. So do a lot of residents.

Sunset Point Antis hate it. They want it to be their park, and theirs only. They don’t want anything done to the park, even safety upgrades, without their permission. They don’t like anyone else’s success. And they most certainly don’t want to encourage any more visitors to use their park. “Keep out of our park,” they moan.

So what if this is a tourist town, so what if our economy depends heavily on visitors, on people enjoying themselves, having a good time, having good experiences and good recreational and dining? The Antis just don’t want them here. Why, they ask, should outsiders have a good time, when they come here?

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More Chinese Wisdom: Confucius and Council

AnalectsI was reading The Analects, this weekend, in the recent Penguin Classics edition translated by Annping Chin, a book I acquired on my recent mini-vacation in Toronto (one of about 30 books I purchased – a good trip for me). Confucius – Master Kong – is remarkable for his relevance to today’s politics and his insight into human behaviour, especially in a bureaucracy. Chin’s version is wonderfully clear and accessible, and her notes help clarify the passages where Westerners like me might find difficulty in understanding context (historical and cultural).

My purpose in reading The Analects this time is to seek the wisdom in these ancient words that can apply to today’s politics, with particular emphasis on local council politics. I’m going to quote some of the sections in her work and try to explain why I feel they have local resonance. For anyone interested in philosophy, politics or Oriental studies, I highly recommend her translation. I have also added alternate translations from Muller’s excellent online version because they add clarity.

And, of course, I recommend everyone in politics read them. No one can ever learn too much about how to behave.

9.25: A person should stay close to those who do their best and are trustworthy. He should not befriend those who are not his equals. And when he makes a mistake, he should not be afraid to correct it.

Muller translates this as, “Base yourself in loyalty and trust. Don’t be companion with those who are not your moral equal. When you make a mistake, don’t hesitate to correct it.”

In other sections, Confucius warns his followers not to judge a person by his or her popularity (or unpopularity), no matter how many people like (or dislike) the person. What matters is their trustworthiness, their respectability, their honesty, their uprightness. And here he again advises people to judge others on their trustworthiness.

People who lie, spread gossip and rumour, defame others are not trustworthy. They are not your equal. And if you make them so, you only lower your standards to their level. People are judged by the company they keep.

These lines are the same as the last three lines in 1.8. However, in that section, it also says:

If a man of position does not have integrity, he will not inspire awe. And when he tries to learn, he will not persevere to the end.

Residents are willing to forgive mistakes and flaws in their politicians, as long as they believe those politicians have integrity. If politicians make a mistake and admit it, people respect them. If they try to cover it up, ignore it, gloss over it, they will lose public respect.

Integrity, he adds, is also linked to perseverance. The person who does not persevere in learning has no integrity. People expect their politicians to learn to do their job properly. That means study and reading, not just showing up to meetings. That means learning all the Acts that govern them, too.

Similarly, in 16.4, it adds:

It would do you harm to be friends with those with practiced manners, an affected sweetness, a glib tongue.

Muller translates this as: “Friendship with the deceptive, friendship with the unprincipled, and friendship with smooth talkers are harmful.”

We all know people with attributes like these; they include some former politicians who, like spiders in their webs, still try to influence local politics from the shadows. They appear outwardly likable, affable, loyal and trustworthy, but it’s a sham. They are false friends, seeking only to further their own interests and ensnare others. The charming manners are a thin patina on ugly self-interest, dishonesty and lies. They will betray your trust because their interest lies not in your welfare, nor in the community’s well-being, but in their own goals and agendas.

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What’s Up With Tim Fryer?

Fledgling councillors may be excused for gaffes, gaucheries and solecisms they make in their first month or so in office. They’re new, inexperienced, dazzled by their recent election success, so we cut them some slack. And there are all these shiny things to distract a councillor: procedure, voting, reading, motions, shuffling paper, approving minutes, showing up…

But after more than six months, one expects them to know what they are doing and get down to the business of the municipality. And we expect them to have read ALL the relevant legislation, policies and codes that govern them.

Councillor Tim Fryer doesn’t seem to have done that. And you’d think a guy who campaigned on having 35 years of municipal experience would know better.

Monday night, Fryer declared a conflict of interest over the opening of Third Street into the commercial land west of High Street, because, in his words, his sister was a member of the corporation run by his brother-in-law, and the business of that company was being discussed. Wait a second…

In at least four previous votes this year involving his brother-in-law’s company, Fryer did not once declare a conflict. He voted on several issues (even going in camera to discuss them) that affected and benefitted that company. So why the change now? A sudden burst of conscience?

Calling a conflict on this issue is tantamount to admitting all of his previous votes were improper. But were they?

Not according to the Municipal Conflict of Interest Act. Sisters, brothers and in-laws do not pose a legal conflict. The Act says very specifically that only spouses, parents and children count for conflict:

Interest of certain persons deemed that of member
3. For the purposes of this Act, the pecuniary interest, direct or indirect, of a parent or the spouse or any child of the member shall, if known to the member, be deemed to be also the pecuniary interest of the member.

Yes, I know, some folks think they know better than the law, think they can interpret it to suit themselves, and believe you should declare a conflict when any relative is involved. That’s codswallop: councillors have to obey the law, not what some NINJA* blogger or coffee shop gossiper says is right or wrong. Those folks are only pushing their own, narrow, private agendas of spite and malice.

Legally, as per the Act, Fryer did not have a conflict.

However, if you, as councillor, feel there is an ethical conflict that should be addressed, and that by declaring a conflict you are making the proper ethical choice, then by all means, stand away from the table, But you have to do it consistently. You can’t decide to be part of discussions and votes on some issues surrounding your sister’s company, and not others. You can’t decide to vote when something matters, but cop out when you think it’s trivial. Conflicts aren’t based on the phase of the moon.

If it represented a conflict of interest this week, were all of his previous actions where he voted for his sister’s company now proven unethical?

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The Geometry and Topology of Pasta

Pasta by DesignI’ve always had a geeky appreciation – and awe – of mathematics. I have spent countless hours tinkering with programs that create math-based designs like fractals and Spirograph-style curves. As a young teenager I spent hours playing with an oscilloscope making sound waves dance on the tiny screen. But I never really thought much about the math behind pasta until I stumbled on two books: The Geometry of Pasta and Pasta by Design. And once you open them, you have one of those ‘ah ha!’ moments where you discover mathematics and cooking intersect.

These books offer radically different approaches to pasta from my usual reading (and neither are about making your own pasta, although the shapes and histories may help inspire you). What is odd is that both take an unusual approach and yet both were published within a year of one another.

Shape of course matters. The shape of pasta defines several key elements: amount of surface area and size (which matters to cooking and when determining which utensils to use to eat it), thickness (matters to cooking time), sauce holding ability (rough or convoluted shapes hold more when eating) and visual appeal. Shape determines how much water a piece of pasta absorbs, how the heat is absorbed and transferred – knowing these data, one could choose the type of pasta to best match a particular sauce, or vice versa.

Texture, too matters, to sauce retention, cooking and mouth feel, but that’s micro-topology, and not covered here.

The first, The Geometry of Pasta, is really a cookbook designed to both entertain and express the complex design inherent in pasta shapes, as well as offering a bit of history and regional information. It comes from the chef of a very chic UK restaurant ( Bocca di Lupo) and a brilliant graphic designer. It also sports a delightful website in which you can explore the shapes of 77 types of pasta in elegant black-and-white illustrations:

Lasanga ricce
penne

The text that accompanies that illustration of lasagna ricce at the top – the shape for which I recently acquired an attachment cutter for my Atlas pasta machine – says:

Lasagne ricce are crimped, wavy or ruffled lasagne – lasagne with wavy edges – that are decorative and may allow lighter sauces to infiltrate the dish better. This shape of pasta is primarily a southern thing. Across Sicily, baked al forno with layers of a rich ragù and ricotta, it is a staple of the Christmas table.

Under the heading of sauces, there is a recipe for using lasagna ricce which, since it contains mammal meat, I will have to eschew. However, there are other equally attractive recipes on the site (and in the book) I can substitute. If, that is, the authors don’t know I’ve done so. They have written in the introduction, that…

…the Italian “preoccupation with choosing the right pasta shape to go with the right sauce” is not just some silly European thang, but can actually “[make] the difference between pasta dishes that are merely ordinary and truly sublime”.

Reviewer Joanne at Eats Well With Others has written:

Using the geometry of a given pasta – each with its own nuances, personality traits, online dating profile – one can actually turn the art of pasta preparation into a science; an architectural study, if you will.

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