Shopping carts, masks, and morality

Abandoned shopping cartThe shopping cart theory — or rather the S.C. hypothesis, since it really isn’t a theory in the proper scientific sense — is a test of our humanity, or so the notion goes:

The shopping cart is ultimate litmus test for whether a person is capable of self-governing.

But it’s more than that: it’s a test of civility, social conscience, morality, community, and ultimately our level of selfishness. But none of these sites seem to bring up the outright theft of shopping carts for the sake of convenience by someone too lazy to actually carry home what they bought — I’ve seen people pushing stolen carts dozens of times right here in my small town. The piece continues:

To return the shopping cart is an easy, convenient task and one which we all recognize as the correct, appropriate thing to do. To return the shopping cart is objectively right.

We’ve all seen people simply push their carts into an open space in the parking lot, then drive off. Simply because someone else has to go out and round it up for them doesn’t matter. All that matters is themselves and what is convenient for them. Doing the “right” or “proper” thing never enters their minds.

There are no situations other than dire emergencies in which a person is not able to return their care. Simultaneously, it is not illegal to abandon your shopping cart. Therefore the shopping cart presents itself as the apex example of whether a person will do what is right without being forced to do it.
No one will punish you for not returning the shopping cart, no one will find you or kill you for not returning the shopping cart. You must return the shopping cart out of the goodness of your own heart. You must return the shopping cart because it is the right thing to do. Because it is correct.

Being correct or doing the “right thing” often interferes with convenience, selfishness, and innate laziness.  Why walk another 10 or 20 metres to return a cart when you can leave it in the way for someone else to bring back? Another site with a piece titled, “The Trolley Test Decides If You’re A Good Person Or A Fkn Savage, So Time To Lose Some Mates” adds this:

The test asks a simple question: when you’re at the shops, do you return the trolley to the trolley bay, or do you just leave it in the middle of the carpark? …as the theory goes, whether or not you return the shopping trolley determines what kind of person you are. Why? Well because there’s no real consequences to NOT returning the trolley, nobody really cares if you do or don’t and there’s no reward for doing the right thing. But that’s just the thing, we all know that putting back the trolley IS the right thing.
The shopping cart is what determines whether a person is a good or bad member of society.

One site about this issue concludes with:

One thing is certain, simple things can be a test of our character.
When we do what is right when no one is looking. Our character is being strengthened. It builds a sense of integrity by standing for what is right and not operating mainly within the context of reward and punishment.
So next time you’re finished with your grocery, ask yourself: To return or not return the shopping cart, that is the question.

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How the pandemic defines who we are

Covidiots
Covidiot protesters

It was the best of times, it was the worst of times, wrote Charles Dickens in the opening of his novel, A Tale of Two Cities. Those words seem eerily prophetic when read today. The COVID-19 pandemic has brought out the best and the worst in humanity. Every day the news brings us stories of people rising to the challenges to save their communities, to show courage, spine, and care for others; and yet many others falling to their lowest, succumbing to wild conspiracies and imaginary threats, and protesting even the mildest restrictions.

Balanced against the sacrifices made by frontline workers and those labelled “essential” workers who keep our world going while they face greater risks from infection are the acts of the selfish, the conceited, and the downright stupid who protest wearing masks and scream that lockdowns assault their rights to buy doughnuts or get their nails done. And while researchers race to find a vaccine, con artists, Talibangelists, and New Age scammers promote conspiracies, and sell “cures” to enrich themselves while endangering their customers.

Dickens continued,

“…it was the age of wisdom, it was the age of foolishness, it was the epoch of belief, it was the epoch of incredulity, it was the season of Light, it was the season of Darkness, it was the spring of hope, it was the winter of despair, we had everything before us, we had nothing before us, we were all going direct to Heaven, we were all going direct the other way… “

Prophetic.

Anyone who uses social media – and few don’t have at least some connection online – is aware of the madness, the conspiracies, the crazy explosion of paranoia, fear, and pseudoscience on the internet, much of it within political or pseudo-religious (Talibangelist) machinations to further polarize an already confused and divided populace.

Covidiot
Covidiot protester

It strains every boundary of adult belief to imagine a connection between coronavirus, 5G wireless, and Bill Gates, yet there are many so gullible and evidently dim-witted they believe in these impossible fantasies. Yet gullible fools have even burned down 5G cell towers in the UK and burned or torn down other countries because they believe in this codswallop.

It beggars belief that people would be so selfish and stupid as to refuse to wear a mask for a short shopping trip to a local store when they clearly know the risks that not doing so presents to themselves, to everyone they encounter, and to their family and friends when they return. The mind boggles that anyone is so dim and dense as to label the pandemic as a hoax, as if catching it were no more consequential than getting a common cold.

Trolls in state-sponsored “meme factories” and conspiracy-generating operations in Russia, North Korea, and other (mostly autocratic) nations, feed this madness to keep it going and grow the divisiveness and balkanization of Western cultures. And we buy the dreck they’re selling because culturally we’re easily fooled by shiny trinkets.

The pandemic has seen a dramatic rise in hate groups, domestic terrorists, racists, armed protestors, and pro-fascist movements (the anti-antifa movement). While mostly visible in the USA, these far-right/anti-democracy groups even have Canadian supporters. By refusing to denounce these groups, the Trump administration has empowered and strengthened them. 

The pandemic world is increasingly divided by people who care about others and people who care about only themselves. People who wear masks when shopping, people who socially distance (even outdoors), people who accept lockdown restrictions (even when they affect their personal lives), and who show compassion for those have been put out of work from the closures are pitted against those who protest these rules, who demand access to all conveniences, who won’t wear masks or distance, who think more of their own conveniences and pleasures than the risks they pose to others.

We are not merely in the midst of a pandemic: we are in a culture war. The result will define the state of nations in the near future.

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The new normal

Hindenburg burning“Oh, the humanity,” cried Herbert Morrison, as he watched in horror as the giant airship, the Hindenburg, burst into flames at its mooring. The year was 1937, and Morrison’s words still echo down the decades. As the disaster unfolded in front of him, Morrison exclaimed, “…it’s falling, it’s crashing! Watch it, watch it, folks! Get out of the way, get out of the way! … Oh, the humanity… This is the worst thing I’ve ever witnessed.”

Eighty-three years later, uttering those words of anguish and disbelief wouldn’t be out of place in an eyewitness account of the coronavirus (COVID-19) crisis. They’d be particularly apt when standing in front of a Talibangelist megachurch packed with worshippers while the sane world is in lockdown. Or commenting on the armed proto-fascists protesting lockdown in states that Donald Trump wants to win next November. Or the crowds of self-absorbed and immature people in Florida and California breaking social-distancing rules to demand state governments open beaches so they can party.

In the aftermath of the Hindenburg, travel by airship virtually ceased and the industry died. Air travel never returned to a pre-Hindenburg “normal.”

But as COVID-19 spreads and continues to wreak havoc on communities, businesses, and economies, many of our leaders and indeed citizens believe that it will simply pass, after which we will return to a pre-coronavirus “normal.” Things, they tell us, will go back to the way they were and we will continue on as we did before the pandemic. Things will be “normal” again.

Not only will that not happen, it should not. Normal is what got us into the mess. Normal caused the problems and if we go backward, we will only repeat them in the very near future.

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The Long Read part 2

Books!

In my previous post I wrote about reading during the lockdown, particularly delving into some longer reads like War and Peace. This time gives us ample opportunity to tackle books that may have daunted us before. And, as I previously wrote, some of these are my ‘books-to-read-upon-retirement’ titles.

Well, I recently finished War and Peace and still think it’s worth tackling, although I also believe Tolstoy could have benefitted from a more parsimonious editor (speaking as a former book, magazine, and newspaper editor)

The story is full of drama, passion, war, and romance, but he all-too-often meandered from the plot into commentary about war, Napoleon, Kutuzov, politics, and leadership. These commentaries tend to obfuscate the story and dilute the drama. In fact, ninety percent of the epilogue could be discarded to the benefit of the pacing. But I digress. What I wanted to write about here are some other reading choices for our lockdown, some of which are pictured above.

Arabian NightsFirst, the Arabian Nights, also known as One Thousand and One Nights. Thanks to Disney and Hollywood, many people are aware of some portions of this collection of tales such as the stories about Sinbad, Ali Baba, and Aladdin, but there are so many, many more tales in these books. If you even read just one story a night (plus the apocryphal material such as Sinbad), it would take more than three years to finish them all. But most of the stories (nights) are relatively short, so you can read two or three or even more at one sitting.

Since the tales tend to lead from one to another (in the classic cliffhanger tradition, they were spun out to keep the prince occupied so he wouldn’t kill the storyteller, although sometimes the connections are a bit thin), reading more than one at a time helps keep the continuity of the tales.

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