Tag Archives: language

Thurber’s Writings & Drawings

James ThurberBooks of James Thurber‘s cartoons and writing were always on the shelves at my grandparents’ home, as well as on my parents’ bookshelves. I read them, as I did everything else on those shelves, when I was quite young.

I still remember his odd, eccentric cartoons with their primitive lines but sharp and bizarre wit, although I can’t recall much if any what stories I read of his back then (and I am looking forward to reading today what I haven’t read since I was in my early teens).

Yet despite my fuzzy memory for literature of my past, I still recall the enjoyment of doing so at my grandparents’ home during the Sunday dinner; a house full of family; uncles, aunts and cousins bustling about. Me sitting in a stuffed chair reading while the adults fussed in the kitchen and drank wine, and the younger kids played on the living room floor. The books were worn, hardcovers well-thumbed and a little yellowed. Some had tattered dust jackets, others none. I loved their feel and their smell.

There were other titles I recall, too from that era: Edgar Rice Burroughs’ Tarzan, Boys’ Own Annual, Don Marquis (Archy & Mehitabel), Beano comic collections (sent over every Christmas by my English grandparents), encyclopedia volumes, The ABC & XYZ of Beekeeping, a big family bible, some pre-war books on engineering and mechanics. I eagerly read them all.

That redolent warmth of family get-togethers; the shared, noisy space and the pleasures of reading and playing, followed by a homemade meal and then crowding around the TV to watch Ed Sullivan – it all came back to me when I recently found a collection of Thurber’s works in a local used book store – mint condition, too!

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The Bully Pulpit

Theodore Roosevelt“I suppose my critics will call that preaching, but I have got such a bully pulpit!”

US President Theodore Roosevelt uttered those words in office (reported in the February 27, 1909, issue of The Outlook magazine), coining the phrase ‘bully pulpit’ in referring to the presidency as an ideal platform from which to expound his ideas and advocate his causes.

Of course, in his day, bully – a word with which Roosevelt was very fond – as an adjective meant ‘excellent,’ ‘first-rate,’ ‘jovial’ or just ‘good’ – a usage we still share when we say ‘bully for you.’ His bully pulpit, however, was a moral platform.

Roosevelt wasn’t commenting on having a platform of influence from which to bully people in today’s more common use of the noun to describe “a blustering, quarrelsome, overbearing person who habitually badgers and intimidates smaller or weaker people.”*

Both uses of the word bully come from the Dutch boele, meaning ‘lover’ and it was originally a term of endearment. They migrated to their odd, double meaning in the 17th century.

National Post reviewI came across the term recently in the title of Doris Goodwin’s book, “The Bully Pulpit: Theodore Roosevelt , William Howard Taft and the Golden Age of Journalism,” which I picked up last week, mostly for its references to the historical development of journalism.** But the politics also interest me and, since I am not as well-versed in American history and politics of that era as I am in other periods, I wanted to educate myself.

Roosevelt is fascinating in that he was a Republican and very progressive – yet it’s a party today we associate with backwardness, the entitlement of the 1%, racism, promoting anti-Christian policies while pretending to be devout and religious***, anti-environmental, anti-science, intolerant, corrupt, petty, mean-spirited spokespeople for whichever industry or corporation buys their votes.

Yet remarkably, in Roosevelt’s day, the Republicans were the progressive party, and it was under Roosevelt that the government put limits on corporate greed, stifled the robber barons, sponsored economic and monetary reform, protected the environment and created national parks, passed socially progressive laws for education and labour… quite the opposite of today’s narrow-minded and suspicious Republicans.

In part, I wanted to read Goodwin’s book to understand, if I can, how the GOP fell from such socially responsible heights to become the despicable, misanthropic and misogynistic party it is today. As the New York Times wrote in reviewing Goodwin’s book:

Let her transport you back to the turn of the 20th century, to a time when this country had politicians of stature and conscience, when the public believed that government could right great wrongs, when, before truncated attention spans, a 50,000-word exposé of corruption could sell out magazines and galvanize a reluctant Congress. The villains seemed bigger, too, or at least more brazen — industrial barons and political bosses who monopolized entire industries, strangled entire cities. And “change” was not just a slogan. “There are but a handful of times in the history of our country,” Goodwin writes in her introduction, “when there occurs a transformation so remarkable that a molt seems to take place, and an altered country begins to emerge.” The years covered in this book are such a time. It makes a pretty grand story.

In his career as a politician, Roosevelt had a very good, close relationship with the media. He engaged them in debate and discussion, created a separate room for the media in the White House, and challenged reporters over their stories – Roosevelt also coined the phrase ‘muckraker’. But it was a relationship based on mutual respect and civility. As Goodwin writes:

…Roosevelt had established a unique relationship with numerous journalists. He debated points with them as fellow writers; regardless of the disparity in political rank, when they argued as authors, they argued as equals. He had read and freely commented upon their stories, as they felt free to criticize his public statements and speeches.

Goodwin calls the relationship between Roosevelt and the media “collegial” – the New York Times suggests ‘symbiotic” as a better choice. As the NYT tells it, Roosevelt

…allowed reporters to question him during his midday shave. Editors and writers who caught his attention would be invited for luncheon conversations that might last until midnight. With his many favorites, Roosevelt exchanged voluminous correspondence, sometimes two or three letters a week. He shared early drafts of his major policy speeches and legislative proposals, and they briefed him on their reporting projects before publication.

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Happy Talk

A recent study proved an old notion – the Pollyanna Hypothesis – that there is a “universal human tendency to ‘look on and talk about the bright side of life'” according to a team of scientists at the University of Vermont. The story was reported on Science Daily recently. Reading through newspapers, magazines, websites, music lyrics and movie titles in ten languages, the researchers concluded that “probably all human language skews toward the use of happy words.”

That struck me as counter-intuitive. Maybe it’s just my own experience with local media and bloggers, but I would have thought they’d find more negativity, especially in media and social media. I sure have.

Maybe it’s just a regionalized thing, and what happens here doesn’t reflect trends happening in the rest of the country and the world. Maybe everywhere else, media are more positive, more objective and happier (insert snort of derision here – a quick scan of headline pages from traditional/national media and media accumulators like Drudge also shows a lot of negativity…).

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Rights Without Responsibility

Online comments“Why do online spaces often feel so fractious?” asks Helen Lewis in a thought-provoking opinion piece in The Guardian last week. It’s something I’ve been pondering for many years. It’s not just the internet, or even social media, nor is it our increasingly uncivil and impolite society: it’s the technology that seems to be dividing us. The medium. (Would this be considered McLuhanistic? *)

Online spaces were havens for trolls, for angry denunciations, personal attacks, threats and bullying for decades. I’ve been watching it happen since I started up my own BBS in the early 1980s. I saw it when I was a sysop who managed forums on CompuServe and later Delphi, and I’ve watched it grow on the internet.

It’s in large part because the technology we use online is not designed to interface well with the biology we have evolved over millions of years to communicate with. Technology doesn’t provide the crucial emotional connection that real, human communication offers.

Sure, you can feel emotions from online content, but one-sided reaction someone sitting at home having a morning coffee in their pajamas gets from looking at cute kittens or twerking videos is not communication. But on social media with comments flying about rapidly from everyone, you can easily lose sight of the context and become engaged in comment-swapping for its own sake.

Lewis wrote:

Social scientists call this “context collapse” – the idea that everything we say on Facebook or Twitter is potentially addressed to everybody, ever. The fact that for the vast majority of the time, no one outside your mum and your friends will read it makes it all the more disorienting if your musings are wrenched out of their original context and held up for public discussion.

An opinion piece in The Star this month described the difficulties media face in trying to provide a public space for comment without having to apply heavy-handed control to keep the cyberbullies and trolls in check. It gets so confrontational at times it discourages people not just from participating, but from reading entirely:

The sad reality of online comments across the entire Internet is that they are too often abusive, inflammatory and ignorant. Where once I idealistically believed comments could be a force for good, allowing readers to connect and communicate about ideas, I have come to empathize more with those readers who would just as soon not see anonymous online comments. As one reader told me recently in expressing her dismay: “The trolls are dominating; feels too much like diving into a mud fight.”

What could be – should be – open, engaging discussion and exchange of ideas becomes merely a place for emotional, public masturbation. Being able to vent anonymously and say anything you damned well please without repercussion is the same reason internet porn is so popular among the emotionally challenged. No commitment, no emotional baggage, no messy post-sex conversations and “I’ll call you” lies. What actually happens to the people – the abuse of women in particular – in porn becomes irrelevant to the viewer because they’ve become toons in our online culture, like characters in an online game.

Same with posting angry comments on FB and Twitter: you can write them, slander or attack someone, drag them through the mud, lie, insult and castigate, then close your laptop and go to bed without having to deal with the emotional and psychological turmoil your comments leave in their wake. By the time you get up, next day, the posts will likely have vanished from your feed in the ongoing cascade of content that races by.
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Saying Happy Holidays is Acceptable

NonsenseThis time of year we get inundated on Facebook and Twitter with this sort of stupid, offensive warning about saying “happy holidays” or “season’s greetings” instead of Merry Christmas. A couple of these appeared in a few hours just today, and there will be more, no doubt.

Sorry, but it’s just xenophobic hogwash; an uncomfortably fundamentalist and increasingly political sentiment. By the same token, how would you feel if people started demanding you greet one another with Happy Hanukkah or Happy Kwanzaa? Put the shoe on the other foot and see how it feels. Like it’s a bit of cyberbullying? That’s exactly what it is.

Now I have little tolerance for that faux political correctness that has infected our language, but I have even less little tolerance for religion being forced down anyone’s throat. Any religion. This is a secular society, not a theocracy, and because of that we allow and respect all faiths and creeds. Okay, we might laugh at the wingnuts like the Scientologists and Raelians, but we accept them. And we accept Hindus, Buddhists, Muslims, Jains, Zoroastrians, Jews and everyone else whose faith is not Christian. We even accept atheists with the same affection. *

No it isn'tWhy get upset if someone says “happy holidays?” It’s not Christmas for everyone and you can’t always ask “Are you a Christian?” before saying it.

Saying happy holidays is just a pleasant, all-encompassing, friendly greeting that avoids religious or cultural stereotypes. It’s not meant to offend: it’s meant to give the widest reach. I’ll keep saying it. I’ll also wish people Merry Christmas – if I know their religious bent or it seems suitable. Neither one is offensive to me and we shouldn’t encourage those who are trying to make it so.

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Words, Your Brain and Sex

Naked readingOne of the reasons I’m a dedicated librocubularist* can be found in a story on IFL Science that is headlined, “Learning New Words Activates The Same Brain Regions As Sex And Drugs.” It opens:

While it doesn’t get much better than sex and drugs for many out there, new research has found that simply learning a new word can spark up the same reward circuits in the brain that are activated during pleasurable activities such as these. No wonder there are so many bookworms and scrabble addicts out there.

So nothing like a good, brisk read through the Compact English to get in the mood, eh? Get all purfled from the effort of learning new words. While you groak your snoutfair mate and suggest she festinate her reading while she tells you to be testudineous while she deliciates her words…

The actual article this story draws from doesn’t exactly say that learning new words is the same as sex or drugs. What it says is that learning them lights up the regions of the brain that kicks into play when it wants to reward you. At least it works on people who were being studied under MRIs, not necessary those in libraries or bookstores. Don’t go ecstasiated over it, yet.

It does the same thing for gambling, although I have to admit for this unrepentant mumpsimus, my own reward-centre connection for learning kicks a much more powerful punch than that for gambling. It’s a burden I bajulate well, though.

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On the hustings

Hustings meeting
I’ve been going door-to-door for the past few weeks in my campaign for re-election. Stumping on the hustings, as it’s called in Canada. Or at least that’s how I’ve always heard it used.

Hustings is an odd, old word, an anachronism that survives, seemingly, only in the world of politics. It comes from the days when England was a series of small kingdoms suffering frequent invasions by the Danes and Vikings. A few of the old Germanic and Norse words have managed to survive in our language, reminder of those distant, violent days.

The first known use, Wikipedia says, in a charter dated 1032 CE. But it probably was in oral use long before that document.

Husting derives from an Old Norse word, “hús” which meant ‘house. ’ It combines with “thing ” to make “hústhing,” which meant a ‘household assembly held by a leader.’ The meeting of the men who were in the household of a noble or royal leader. They would be the noble’s ‘cabinet’ or advisors.

Husting later came to mean more generically any assembly or parliament. In Old English, as the Online Etymology Dictionary tells us, it meant ‘meeting, court’ or ‘tribunal.’

The word appears in Middle English – the language of Chaucer – referring to the highest court of the City of London. From there is begins an odd transformation to mean the platform where the Lord Mayor and aldermen presided. By the early 18th century, it meant any temporary platform on which parliamentary candidates were nominated. And by 1719, it came to mean generally a platform for political speeches.

That evolved into an even more general sense of the election process itself. In England, it still refers to a meeting or an assembly where all candidates are present. Or, as Wikipedia says, “a combination of a debate, speeches or questions from the electors.” You can “go to the hustings” or “attend the hustings” as a member of the audience, or as a politician (Word Wizard notes) you can “hit the hustings” or “take to the hustings.”

I’ve often heard it said candidates are “on the hustings” when on the campaign trail, going door-to-door. This isn’t exactly the sense meant by the term, but calling it “stumping” is equally incorrect if we’re to be true to the etymology (see below).

There are online references to a verbal form too: to hust, although I’ve never encountered it in Canada. The singular form of the noun – husting – seems to have vanished while the plural form survives.

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Is the Internet making us stupid? Or just shallow?

Click the first
In my never-ending search for some bit of knowledge one day, during a mix-and-match of search engine terms while looking for classical writers’ views on death and dying, I stumbled onto what might have been an off-kilter New Age site, OM Times, or more likely, a parody of the genre. On the page titled “8 Things You Didn’t Know About Death,” I read,

“… light rays have qualities like wisdom, kindness, compassion and intelligence. This light makes visible what is invisible on earth, the Divine nature of all things….”

Loud guffaws broke the cool silence of the house and startled the cats sleeping on the dining room table nearby. Light rays have wisdom? Intelligence? I almost snorted tea through my nose I laughed so hard. It had to be a parody.

Codswallop almost always makes me laugh. At first. Then, as I perused the site more, I got worried at how much of it there was. A lot of effort put into a parody, it seemed. Do people actually believe this stuff? Or are all the New Age websites really satirical, like the Onion, making fun of popular beliefs, superstitions and fears?

Surely some of them must be poking us in the metaphorical ribs with a wink and a nudge. It’s hard to believe they’re serious when you check the other stories on this site. With articles headlined by lines like:

  • Are Your Loved Ones Sending You A Message From Beyond?
  • 10 Signs That You Were Born a Mystic
  • Top 10 Traits to Identify an Indigo
  • Numerology: September Forecast
  • The Science of Miracles
  • The 7 Most Common Messages from Spirits
  • My Life As an Earth Angel
  • Crystals For Reiki

You have to think they’re pulling your leg. And pulling it hard. None of this stuff is real; it’s all piffle; no one can take this malarkey seriously. Miracles? Numerology? Crystals? Just look at the opening of the story titled, “Travelling to the New Earth:”

There is a place beyond the Fifth Dimension where a new vision is taking shape, where mankind is getting a proverbial ‘do-over.’ This place is called ‘the New Earth.’ It exists in a dimensional space above the fifth dimension somewhere in the sixth and seventh dimensional areas accessible by meditation and through ‘stargates’ some of which are physical and some of which are energetic. Thus, many are able to visit the New Earth in meditation.
The New Earth is a high vibrational area where we all hope to live one day. It is free of fear and conflict. I am told it is the highest expression of Heaven on Earth or Shamballa.

I know, I know. I nearly laughed myself into a fit when I read that. There must be an app for creating winky New Age stories out there that lets you mix all the buzz words and goofy ideas together and come out with something that can be published here. This stuff makes Harry Potter read like a documentary.

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