Tag Archives: municipal politics

Before You Become a Politician

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IgnatieffNo, this isn’t about me. This is about federal politics. I never had an inclination for higher levels of politics, those other arenas, other battles, nor the lofty separation of politician from the electorate such roles entail. But some of it is relevant to those who want to enter municipal politics; indeed to all levels of politics.

It’s a letter from the former leader of the Liberal party, Michael Ignatieff. And a touching letter it is.

After an glorious entrance into politics, hailed as the next Pierre Trudeau, a towering intellectual giant among the pygmies, Ignatieff was eventually elected leader, then battled and buffeted by the political Pulcinellas – both internal and external – so badly he was turned into a caricature (as was his predecessor, Stephane Dion). And in the world of politics, you can survive being loved or hated, but not laughed at. His party failed miserably in the election.

Ignatieff resigned, then shuffled off ignominiously, back to academia. He now teaches at Harvard’s Kennedy School.

Still, I had great respect for him, for his intellect, and tremendous empathy for his travails. It’s hard to be a man with honour on that field.

In this letter, posted on The New Republic, he writes to an admirer who asked his advice about entering politics. Ignatieff opens by stating,

All I’d claim is that my thoughts come with what Scott Fitzgerald called “the authority of failure.”

I think as most politicians realize (or come to realize once in office), failure may not always be of your own making in a world of increasingly personal, negative and angry politics where blame is cast about like birdseed on a windy day. Even success can be framed as a failure by opponents, and the message spread by the channels of newspeak: social media, well outside the control of any politician’s spin.

Dissembling, combined with egregious nastiness, has long been a signature component of politics. Ignatieff seems not to have recognized this until he was already swimming with the piranhas:

I had the vocation for politics. What I didn’t have was any aptitude for political combat. I took the attacks personally, which is a great mistake. It’s never personal: It’s just business. It was ever thus. You can prepare yourself for combat by going in as a staffer, watching it from the sidelines, as I did when I was in my twenties, but believe me, when you step in the ring yourself, the first punch always comes as a shock. That’s when you’ll know, as you snap your head back into place, whether your first instinct is fight or flight.

I went into politics thinking that, if I made arguments in good faith, I’d get a hearing. It’s a reasonable assumption, but it’s wrong. In five and a half years in politics up north, no one really bothered to criticize my ideas, such as they were. It was never my message that was the issue. It was always the messenger.

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Thank you for your support

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Thank you everyone who voted for me this election. I am delighted and honoured that you once again gave me your confidence and trust to represent you for another term in office. Unfortunately, although there were a lot of you, it wasn’t quite enough. I will not be returning for the upcoming term, but perhaps I will run again in 2018.

I promised this term, as I always have done, that I would keep the interests of all of Collingwood in the forefront; to make decisions I believe are in the best interests of everyone to be fully open and transparent in my decision making, as I always have been. I believe I have kept that promise.

While I am personally disappointed, after 11 years in of service in public office, I can look back to many accomplishments and positive results. I was especially fortunate to have served this term in what I believe has been the best council in the past 25 years. What we accomplished in terms of financial sustainability alone is a significant task no other council has managed to achieve. Plus we answered the community’s two-and-a-half decade demand for more water and ice time. This council set the bar very high. It has been a fulfilling experience to serve on council.

During my time in office, I have worked with many people at the table and on staff, and I thank all of them for their efforts on behalf of the town. I have been proud to work with you on our common goals.

I have also made some real friendships in that time. I have been especially fortunate to have served this term with people I both respect and admire and we have formed close bonds in a common vision for the community. I cherish these connections and hope they continue outside the political arena.

Good luck to the new council. It is always challenging to be at the table and I wish them all the best of luck. I hope I can continue to serve the community in other ways.

I will also continue to post here, to write, to read, to pursue my scholarly and cultural interests, and to make social, political and other comments as I do so. I will be updating my other social media content as well over the next few days.

A Modern Take on Gorgias

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GorgiasPlato’s dialogue Gorgias is mostly about the difference between content and form. Or rather it’s about how Socrates saw the difference between philosophy – content and truth – and rhetoric – form and words. Both of which are practiced and studied today in much different forms from what they were in ancient Greece. But the essential core of his argument is still there for us.

Socrates felt rhetoric  – oratory – was shallow; merely using words for persuasion, for effect, for emotion: it lacked the validity, the meaning and depth of philosophy. It lacked truth and knowledge.

If you look at the dichotomy in Gorgias as one between science, fact and evidence on one side, and pseudoscience, conspiracy theories and angry bloggers on the other, then it makes sense in a modern way. Instead of the speeches he discusses, imagine them like this: as blog posts. Gorgias argues his speeches are about freedom – angry bloggers often argue their posts are a right, and they have freedom to write whatever they please, to belittle and demean others without punishment. A modern Socrates might label these sophists “A” types.

What kind of change, then, does rhetoric effect in the soul? Socrates infers from Gorgias that it is persuasion. What kind of persuasion? One kind of persuasion “provides belief without knowing,” and another “provides knowledge.” Clearly knowledge is better than true belief, which is better than false belief, and more knowledge is better than less knowledge. But rhetoric merely imparts belief, Gorgias admits, and experience shows that rhetoric produces both true belief and false belief (454e). By this reasoning rhetoric, to the extent that it is a theoretic art, is powerless to effect the best possible change (knowledge) in the soul of the hearer, but it has the power to effect the worst possible change (false belief) in the hearer’s soul.

This may be the main reason that Socrates stops discussing the greatest of goods and begins to discuss the greatest of evils. It is important to protect one’s soul against the worst effects of rhetoric. Socrates refers to the greatest of evils, in slightly different formulations, over a dozen times. The subject matter of the greatest evil takes many forms, most notably that of injustice. Can the state of soul called false belief be reconciled with the state of soul called injustice?

One could easily apply Socrates’ views about content versus empty form to the local political scene: the debate between financial facts, facility facts and council accomplishments versus the fictions, fantasies and outright lies presented in attack ads, on social media and angry blog posts. Wikipedia tells us:

Socrates believes there are two types: “…one part of it would be flattery, I suppose, and shameful public harangue, while the other—that of getting the souls of the citizens to be as good as possible and of striving valiantly to say what is best, whether the audience will find it more pleasant or more unpleasant—is something admirable. But you’ve never seen this type of oratory…” (502e). Although rhetoric has the potential to be used justly, Socrates believes that in practice, rhetoric is flattery; the rhetorician makes the audience feel worthy because they can identify with the rhetorician’s argument.

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Crito: Doing What’s Right

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Collected DialoguesIn his dialogue, Crito, Plato has Socrates gently admonish his friend, Crito, for his concern over what the uneducated public might think, or might spread by rumour and gossip, and encourages him instead to focus his attention on those ‘reasonable people’ who know the facts and in doing what is right:

“Why, my dear Crito, should we pay so much attention to what ‘most people’ think? The really reasonable people, who have much more claim to be considered, will believe that the facts are exactly as they are.”
(Trans. Hugh Tedennick, The Collected Dialogues of Plato, Bollingen Series LXXI, Princeton University Press, 14th printing, 1989)*

Had this been written today, Socrates might tell his friend not to be concerned with the chatter on social media; look to informed people rather than simply those posting on Facebook and Twitter.

Crito, however, replies with a caution:

“…one has to think of popular opinion as well. Your present position is quite enough to show that the capacity of ordinary people for causing trouble is not confined to petty annoyances, but has hardly any limits if you get a bad name with them.”

Socrates then says he wishes people had the same capacity for doing good as they do for doing harm, but adds that, although they may put him to death, the masses do not change who you are: “They cannot make a man wise or stupid; they simply act at random.”

He later comments that, “…one should not regard all the opinions that people hold, but only some and not others…” Crito then agrees with his statement on opinions that, “one should regard the good ones and not the bad… the opinions of the wise being good, and the opinions of the foolish, bad…”

“In that case, my dear fellow,” Socrates continues, “what we ought to consider is not so much what people in general will say about us, but how we stand with the expert in right and wrong, the one authority who represents the actual truth.”

Socrates wants to hear from a moral expert; without finding one, he has to make up his own mind on what is right and wrong.

Crito, one of Plato’s shorter ethical works, is ostensibly about the death of Socrates, but it’s really about how to live an ethical life even under dire circumstances: wrongdoing damages the soul and must be avoided.

Socrates awaits his fate in his prison cell and is visited by his friend, Crito, who encourages Socrates to flee into exile. Socrates says no, and accepts his coming death calmly. However, the dialogue has much to say to us today outside of its historical context.

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Logical Fallacies

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Dilbert
Post hoc fallacyLast night at council I referred to seeing what I believed was a post hoc fallacy in a report, or more properly a post hoc ergo propter hoc fallacy. Yeah, I probably annoyed some folks in the audience because I used Latin words and that confused them. But hey, they already think I’m a jerk because I can spell words like egregious and nefarious without using spellcheck, so I doubt I lost any votes over it.

It means an error in assigning a causal relationship between two or more coincidental events. For example:

  1. I combed my hair a different way and I came down with a cold.
  2. After a few days, I combed my hair the old way and the cold went away.
  3. Therefore combing my hair a different way gave me a cold.

This is an easy one to see through, but you’d be surprised how many people apply this logical fallacy to their thinking. For example, the typical chemtrail conspiracy theory:

  1. I saw contrails from a plane overhead.
  2. My skin got itchy afterwards.
  3. Therefore the government is spraying something from jet planes that is making me sick.

Which pretty much sums up the whole nonsense around chemtrails. People naturally look for events that explain what they already believe to be true (confirmation bias). When causality does not exist between events, what you often find is merely wishful thinking.

Post hoc fallacies are part of a group of related informal, logical fallacies that fall under the general non causa pro causa group.* The Fallacy Files describes this category as:

…the most general fallacy of reasoning to conclusions about causality. Some authors describe it as inferring that something is the cause of something else when it isn’t, an interpretation encouraged by the fallacy’s names. However, inferring a false causal relation is often just a mistake, and it can be the result of reasoning which is as cogent as can be, since all reasoning to causal conclusions is ultimately inductive.

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Collingwood in the Top Ten

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Top rankingsThere’s a story in today’s Financial Post that is headlined, “Collingwood’s debut in top 10 on ranking of business friendly cities is no accident.”

No accident at all, as anyone on council, in staff or who follows local politics knows. We’ve worked hard to get to this. We deserve it. We told you during the election we were finally open for business and here’s the proof: the rest of the country recognizes us.

Collingwood was ranked tenth out of 81 small-sized communities in the FP’s poll, conducted by the Canadian Federation of Independent Businesses:

In its first year to qualify, the revitalized city, in cottage country about an hour north of Toronto, has landed in 7th place in the Top 10 small cities in the annual survey ranking the strongest entrepreneurial activity in Canada conducted by the Canadian Federation of Independent Business for the Financial Post.

We were also the only Ontario municipality to place in the top ten. And in great part, thanks goes to this council’s forward-thinking economic development strategy:

One point of pride is its integrated support system for entrepreneurs. “Our approach is very unique from other municipalities and even larger cities. Typically they are scattered across areas making it more difficult for people to start and grow their own companies,” (Martin Rydlo, director of marketing and business development for the Town of Collingwood) said.
Instead, the offices for the Town of Collingwood, the Business Development Centre and the South Georgian Bay Small Business Enterprise Centre are all under one roof, next door to the Chamber of Commerce and the Business Improvement Association.
“We’re also within 100 metres of the five core banks and town hall,” Mr. Rydlo pointed out. “So getting permits is as close to a one-stop shop experience as it can be. That’s huge for people starting a business. Add to that a strong angel investment, mentorship and consultant network and everything is there to help people with their growth plans.”

Better yet: we ranked NUMBER ONE in the CFIB’s list for entrepreneurial presence” in its “Top Entrepreneurial Cities, 2014.”

Thanks for the vindication of this council’s policies and initiatives.

The mote and the beam

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“Hide witch hide, the good folks come to burn thee;
Their keen enjoyment hid behind a Gothic mask of duty.”

Jefferson Starship: Mau Mau (Blows Against the Empire, 1970)

I was thinking about those lines recently. They seemed appropriate given the events in town since last spring. I was also thinking about what Gord Hume wrote in 2011:

“Explosive internet columns, blogs, and opinion pieces that do not seem to be overly-burdened with concerns about facts or accuracy are now being added to the traditional media mix, and have further aroused this toxic brew.”
Gordon Hume: Take Back Our Cities, Municipal World

Toxic certainly describes the political atmosphere in Collingwood these days. It’s been a rough campaign season, although I have to say thanks to the support I and some other members of council have received from residents. It’s good to know the poison has not seeped into every pore. Not everyone listens to the harridans of hatred.

Treason has done his worst: nor steel, nor poison,
Malice domestic, foreign levy, nothing,
Can touch him further.
Shakespeare: Macbeth

Coffee mugIt’s a sad day indeed for this community when any person is judged guilty solely on an allegation from a blogger, without any evidence, without even hearing his or her side. Just innuendo, rumour and gossip. And increasingly more often, outright lies.

What happened to our Canadian sense of justice and fairness?

A former politician recently called the attitude among the local negativists as a “lynch mob” mentality and referred to the madness of the McCarthy era. Both seem, sadly, true.

But I have to add: Honi soit qui mal y pense – evil be to him who evil thinks.

Who would have thought anyone in this small, quiet, beautiful town would be so shamelessly determined to hurt and demean others? I simply don’t understand that. It’s outside my ken.

I never understood bullying. And now we have the local cyberbullies pointing their fingers at us and call us bullies when we stand up to them and demand accountability; who damn us for asking questions of staff after they spent years castigating and accusing staff themselves.

Ah, the hypocrisy never ends, does it?

It sometimes disheartens me, demoralizes me. Maliciousness affects our families, our friends and neighbours. It is, as Gord Hume wrote, a toxic brew; and it keeps getting stirred by this small group.

Social media rewards partisanship. It is the nature of the medium that like-minded people talk to one another and reinforce one another. It is easy to dismiss any aliens who challenge your prejudices. Unquestioned prejudices shrivel into slogans and labels.
keller.blogs.nytimes.com

These attack posts, these accusations are not about engagement, or debate, issues, process, or even democracy. Never have been. Democracy comes with responsibilities; social media doesn’t. They’re not about civil debate; the mature exchange of ideas and views. They’re not the Collingwood way of engaging one another.

They’re simply about hurting someone else, about smearing them, discrediting them, demeaning and belittling them, getting revenge for a council decision they didn’t like. Just like in the school yard: bullies, grown up to be cyberbullies.

There’s always been a political agenda playing in the wings. This term it’s been replete with dirty politics, name-calling, smears, lies and self-righteous but groundless accusations. Some say it’s part of a generations-old feud between Liberals and Conservatives. Or just a longstanding personal animosity between some current and former politicians. Others say it’s big-city politics, or Harper politics, or American politics. Doesn’t matter: the relentless personal attacks, the denunciations, the accusations have continued unabated, their angry clamour growing louder with every week as we approach the election date.

Any opportunity for an engaging debate on the issues, even for simple explanation and exchange of views, was scorched away by the ongoing vitriol. Who can be heard over the continual schoolyard shouting, the lies and taunts?

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