As I wrote in my last post, I have been reading a lot of the classic philosophers of late, particularly the Stoics. And I’ve been going further afield.
My classical readings have included a lot of Seneca and Cicero of late (plus Epictetus and Marcus Aurelius), as well as interpretations of same. While Seneca was a confirmed Stoic, Cicero seems sympathetic if not entirely convinced, and may have had strong sympathies for the Epicureans as well.
My reading also includes what I’ve found is the best single book explaining Confucius and his views: Confucius and Confucianism: The Essentials, by Lee Dian Rainey (Wiley, 2010). If you want to understand the most important philosopher and political commentator in China’s history, this is the place to start. This book has shown me some common threads between the Stoics and the Confucian philosophers, and highlighted shared themes in the Analects. I’m also reading a translation of The Analects by Annping Chin (Penguin, 2014), which is not only in clear, modern English, but is accompanied by very useful explanatory notes. Both books I highly recommend.
(N.B. I’ve been engaged in an email correspondence with Prof. Rainey about source material, translations, and other issues. She has been most gracious and patient in responding to my layperson’s comments and questions I’ll come back to her.)
I suppose I’m looking for a sort of universal field theory for philosophy to help me sort them out, establish the common ground, and then find my own balance within this eclectic melange. While I currently lean toward the Stoics, I like to look outside the confines of Western thought in my humble effort to develop a synthesis of ideals and views that makes personal sense both intellectually and emotionally.
Not an easy task, I admit, since despite some parallel concepts, East and West were (are) separated by great gulfs of spirituality, governance, language, and culture that affect the interpretation and understanding. Language in particular is challenging since everything I read is a translation and the meaning is highly dependent on the translator’s choice of words and phrases to convey the original ideas (you have probably read my earlier comments on translation as an art).*
Still, the journey is the thing, isn’t it? And, of course, the reading to get there is enjoyable, as reading to learn always is. I’ve found a lot of seriously relevant material, some of which also parallels what I’ve learned in my studies of, and on-again-off-again practice of, Buddhism. So there are connections here; I just need to sort them out.
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