I used to like him; not so much now…

John SewellBack in the ’70s when he ran for mayor and we both lived in Toronto, I voted for John Sewell. And when he won, I was a big supporter of his human-scale policies and planning, and enjoyed his youthful vigour and vision. Now, not so much. Sure, he’s a smart, well-spoken, erudite man with a long list of credentials. But he’s also wrong. At least about one issue: our hospital.

Sewell and Collingwood resident Karina Dahlin (former Editor, executive communications, the Hospital for Sick Children, according to LinkedIn) wrote an opinion piece for TVO’s online magazine titled, “Health care gaps: Ontario forcing sprawl by putting hospitals at the periphery.” Sorry, but that’s nonsense.

Both writers are members of the local committee formed to fight the proposed move of the hospital from its near-central location to a new site on the periphery of town. Why Sewell – whose bio states he lives in Toronto – is so involved in Collingwood politics mystifies me.

Sewell was a darling of some former VOTE (Voters Opposed To Everything) members; years ago he was brought in to speak about several issues like planning and growth, mostly in support of their own notions (VOTE, as you know, killed the Admiral Collingwood development which would now be a stunning, income-generating anchor to the downtown had they not interfered).

I’ve written about the hospital in the past (here, here and here for example) – mostly about The Block’s (and the administration’s) ongoing war against the hospital, its development committee and its board. It is a battle between The Block’s idée fixe and the greater good of the community, between personal and public agendas.

While the article makes some good points, it’s not exactly an unbiased and objective look. And in part their argument is based on a faulty association: a big city and a small town. They write:

It is occurring so frequently that it appears to be ministry policy: don’t build a new hospital in the centre of town, only on the periphery. That’s what has happened in Owen Sound, St. Catharines, North Bay, Oakville, Peterborough, Barrie, Cobourg, and other communities.
And there are plans to do the same thing in Windsor, where the two large downtown hospitals are slated to be torn down and a new $2-billion facility built out beyond the city’s airport; in Collingwood, where the downtown hospital would be demolished and a new $400-million facility built among farmers’ fields, beyond what town council calls its “built boundary;” and in Bracebridge and Huntsville, where two hospitals would be demolished and a new one built literally halfway between the communities, in the bush.

We are relatively similar in size to Owen Sound and Coburg, but not to any of the others. Certainly what happens in Windsor or Oakville cannot be reasonably compared. The differences in land values in the core versus those in the outskirts are so much greater in cities that you cannot compare the economics in such communities. Plus they are single-tier municipalities and we are second-tier.

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Kellie Leitch’s politics of division

Kellie LeitchThey’re not like us. They’re not our religion. They’re not our colour. They don’t speak our language. They don’t dress like us. They don’t eat like us. They don’t drive like us, shop like us, read like us, walk like us. We need to control them. Deport them. Jail them. Make them convert. Make them speak English. Make them dress like us. Screen them before we let them in.

Them versus us. The politics of division, of polarization and separation. Dog whistle politics that appeal to the most vulnerable: the poor, the poorly educated, the illiterate, the disenfranchised, the unemployed, the angry, the racists and bigots, the fundamentalists, and, at least in our culture, the young white male.

That tactic worked well for Donald Trump and propelled him into the presidency. Now Conservative leadership hopeful, Kellie Leitch, is trying to make it work in Canada. While most of us watched aghast at Trump’s victory, Leitch sent this exuberant email to her followers:

Tonight, our American cousins threw out the elites and elected Donald Trump as their next president.

“Threw out the elites?” Since when was a self-aggrandizing, tax-avoiding billionaire businessman not one of the elites? Since when was he not the establishment? But apparently many thought he was just an ordinary guy. A vulgar, vagina-grabbing, lying guy. The Washington Post wrote:

The greatest trick Donald Trump pulled was convincing voters he’d be “anti-establishment.”
Well, maybe not the greatest trick. But in a campaign full of cons, it has to rank close to the top. This was near the heart of Trump’s appeal to the disaffected and disempowered: Send me to Washington, and that “establishment” you’ve been hearing so much about? We’ll blow it up, send it packing, punch it right in the face, and when it’s over the government will finally be working for you again. And the people who voted for Trump bought it.
…An organizational chart of Trump’s transition team shows it to be crawling with corporate lobbyists, representing such clients as Altria, Visa, Coca-Cola, General Electric, Verizon, HSBC, Pfizer, Dow Chemical, and Duke Energy.

Trump didn’t throw out any “elites” – he’s opened the door to power for them. Trump’s term in office will see cronyism, patronage and elitism rise to its fullest and fiercest. But there was Kellie at the recent leadership debate, proudly stating “I have common interests with Mr. Trump.”

I don’t know how that statement will play out among the Conservative elites who get to determine their new leader, but it sure flabbergasted and offended me.

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Dear USA: I’m sorry for your loss.

Weeping ParisianDear United States of America and my American friends:

While I am sorry for your loss on election night, I’m afraid, however, I cannot agree to open the border and let you flood in. Canada is a country, not a convenience for Americans trying escape a self-made disaster. You made your own bed, now you must sleep in it.

I don’t want to sound unsympathetic. It was devastating to see decency, integrity, honesty, fairness, equality and compassion all die in the same wreck. I cannot imagine the pain you are feeling. It must seem as if all the good has been drained out of your world and the apocalypse nears. You have my sincere condolences. Sunt lacrimae rerum et mentem mortalia tangunt, as the poet Vergil wrote: There are tears for our adversities, and mortal affairs touch the heart. And we share your tears.

Sadly, your values are survived by their developmentally-challenged children: racism, misogyny, elitism, illiteracy, dishonesty,inequality, white supremacy, entitlement, selfishness, violence, vulgarity, ignorance, venality and hatred. It will not be pleasant watching them grow up in their parentless environment, especially not embodied in your leaders. I can only hope you survive this tragedy.

But you’ll have to do it in your own backyards.

Of course, like any other immigrant, you may apply for landed status and perhaps even citizenship if you fill in all the forms and wait you turn. We welcome immigrants in Canada, but your frantic scrabble to get out of the USA has caused our immigration website to crash. Please leave it alone for a few days and let it get back to normal. By then your hangover should have worn off somewhat and you can more calmly assess the damage.

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Politically correct pronoun madness

gender neutral pronounsZe, zim, zer, zher, zis, mer, hus, shkle, hum, herm, hann, ey, hu, je, xe, per, thon, yo, ghaH, co, e. Know what these words are? They are artificial constructs: neologisms cobbled together for abstruse political correctness to replace traditional pronouns that expose or define a gender in the subject or object of a sentence: the traditional he, him, she, her and so on.

They’re sometimes called Spivak pronouns after an American mathematician who coined some of them, but there are many more than he coined. Gender-neutral pronouns (GNP) are today’s newspeak. Wiktionary has a long list of them. A long list.

Gender-specific pronouns are, apparently, verboten in some circles particularly our educational system – where these strange, ugly new GNP words are de rigeur. Gawds forbid anyone’s assumed gender should not be recognized because it could lead to confusion and bruised egos.

You don’t hear these words much outside academia because, I suppose, in the real world these words just seem pretentious and silly.

Not to Jordan Peterson, a professor at the University of Toronto who has been taken to task for not kowtowing to the speech police. His story has become an international one, spun along the polarized lines of debate that social media encourages. As the Sun noted:

Peterson has gone on to say that he will not address his students by the pronoun of their choice, sparking a backlash from social activists and the transgendered community.
His comments have sparked a rebuke from his employer, petitions in favour and against, two tense rallies, feverish online debate and media interest in Canada, the United States and the United Kingdom.
The university has said that while Peterson is free to express his views, students have complained they don’t feel safe, and faculty is expected to foster a learning environment free from discrimination and harassment.

A privileged few who can afford to attend university in Canada don’t feel safe in a classroom environment because a professor refuses to call them by a word not found in any English dictionary? Scary places, our universities. Forget guns, drugs, rape, or violence: here the knife-sharp edge of a misused pronoun can cut a student to the quick.

How far should this go? What if a student might feel offended and discriminated against if the professor refuses to call him/her/zhim/zong/(pick your word) a heffalump? And another wants to be called Lucky Ducky? What if one demands to be addressed using Klingon?* One wants ze, another pe, another xem – should the professor use them all, rhyming them off in a lengthy list in order to be fully inclusive and make sure no one is excluded? Can’t have anyone’s fragile self esteem tattered.

Every student should have to fill in a form at the start of every year to list the various words by which they must be addressed, and all the acceptable singular and plural pronouns by which they will permit others to be addressed or referred to. Good luck keeping them all straight (in the linear sense of the word). New York City, apparently, recognizes 31 genders. (list here). ** In The Sun, Antonella Artuso asks, “Are we supposed to have a pronoun for each of those genders? So, how the hell are we going to keep track of that? How is that going to work?”

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Tough Times for Print Media

NewspapersIt’s not like the halcyon days when I first started writing for newspapers, back in late 1969. Today, print media is struggling to survive in a world dominated by digital media and mega-corps owners (although not so hard it can’t pay its CEOs and executives several million dollars while they slash real jobs).*

Print media has long been losing its advertising share, a trend exacerbated by the internet. Newspapers now have about 11% share, compared to about 35% for the internet, according to a Globe and Mail story. A Pew Research study in 2015 showed newspaper advertising in the USA dropped 4% in 2014.

But for Postmedia the picture has been consistently bleaker: a drop of 17.6% in advertising in three months of 2015 alone – and advertising represents 57% of the company’s income. Plus it lost $3.2 million in circulation revenue (excluding the Sun papers). Even its digital revenue (excluding the Sun) dropped by $5.9 million in that quarter.

This year has been a particularly tough one for Canadian media: in January Postmedia announced 90 job cuts and the merger of several, previously competitive newsrooms. But no cuts were made to CEO Paul Godfrey’s $1.4 million salary plus bonus package, of course. No share-the-pain momentum in the upper echelons. As the CBC reported:

Postmedia’s finances have been sagging for several quarters under a large debt load, much of which was accrued when the company bought the entire Sun chain of newspapers from Quebecor in late 2014 for $316 million.
That move consolidated most of the English-language newspapers in Canada under the Postmedia banner, with the notable exception of the Toronto Star and the Globe And Mail.

And the pain wasn’t over yet. As the CBC story continued:

A big problem for the chain, Waddell noted, is that Postmedia paid for the Sun Media purchase with debt loaned by U.S. backers. Those debts must now be repaid at a time when the Canadian dollar is worth much less, which means it costs more money to repay at a time when the chain has less cash overall.
“This is an organization that is losing money and losing a lot of money,” Waddell said.

Even though I despise Postmedia’s misplaced affection for the uber-right and its kowtowing to its American hedge fund owners, it’s a sorry day for Canadian media when any paper closes, when any journalist gets laid off. And that’s been happening a lot of late.

In January, with as much fanfare as one can have at a funeral, the Guelph Mercury – a Metroland paper – closed its doors after 150 years. Or rather, had its doors closed by its parent company.

That same month, TorStar closed its printing plant in Vaughan where it had printed the paper for the past 25 years, cutting almost 300 jobs.

In June, Postmedia closed the printing presses at the London Free Press and outsourced the work to its competitor, Metroland, cutting 139 jobs in the process.

In August, TorStar announced it was cutting 50 jobs, mostly “…from its newsroom and tablet edition, amid increasing pressure from declining print advertising revenue” according to a CBC story. That was followed by an additional 26 employees. TorStar’s operating revenue has been falling for several years in a row, its annual report shows and its subsidiary, Metroland saw losses as well (revenues down $37.1 million, see p. 5 and 19, with an operating loss of more than $250 million in 2015, p. 20).

A popular Postmedia Vancouver paper, 24 Hours, laid off all its staff of eight, including its three reporters, in September. The paper was repurposed to merely regurgitate content from other Postmedia papers.

Also in September, the Globe & Mail asked that 40 of its 650 employees take voluntary severance packages, the third time in as many years that the newspaper has tried to slash its payroll. Sixty employees took the first offer in 2013, one site reported.

In September, Rogers Media stopped printing four of its magazines and moving them to digital-only platforms. The company also reduced the number of editions of others, noting that print advertising revenue had dropped 30 per cent in the past year. Number of jobs last was not reported.

And then earlier this month, PostMedia announced it was cutting its salaries by 20%, and layoffs loomed if enough employees didn’t voluntarily resign. Postmedia had 4,733 employees at the end of August, 2015, according to CTV News, but was down to around 4,000 about a year later.

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Leonard Cohen deserves the Nobel Prize, too

Bob DylanNews that songwriter Bob Dylan won the Nobel Prize for literature shook the literati worldwide. Here was a pop icon sitting in the august company of Alice Munro, Mario Vargas Llosa, Doris Lessing, Harold Pinter, V.S. Naipaul, Gabriel García Márquez, Aleksandr Solzhenitsyn, Yasunari Kawabata, Ernest Hemingway, T.S. Eliot, Bernard Shaw, W. B. Yeats, Rudyard Kipling and many others. Novelists, essayists and poets. No songwriters, and especially no commercially successful, popular songwriters until the 75-year-old Dylan.

And, we hope, that surely opens the door for similarly talented and poetic songwriters like Joni Mitchell and Leonard Cohen; writers of great power, subtlety, depth and passion (both Canadians, I should note). But not everyone agrees: the appointment has brought out the finest snobbery among the literati.

Social and traditional media erupted. Is he really a poet, some asked. Incredulously wondering, did Dylan meet the criteria? Does pop culture deserve such accolades?

The New York Times approved, and said his appointment redefines the “boundaries of literature.” I’m with them. Leave the old and fusty nattering nabobs of negativity to their grumbles and celebrate the choice.

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The News: A User’s Manual

The NewsAlain de Botton attempts in his small book to give us a guide, to provide some larger, meaningful context, to the news we get 24/7 these days. I don’t think he succeeds very well. In part it’s because he sees news as something grandiose, world-moving, world-shaking. I’m more familiar with the local aspect; a much smaller scale. It may not appear to have the majestic sweep of international news, but it isn’t any less relevant.

We are focused, collectively, on the US presidential campaigns and the interpersonal battles between Trump and Clinton. It’s a great drama of Homeric or Shakespearean proportion (albeit comical). But are they really any more important to us than, say, the confrontation between members of our own council – Deputy Mayor Saunderson, Councillors Doherty and Jeffrey in particular – and the local hospital board?

A local issue may seem small in comparison, but it certainly has more impact on our daily lives here. And the personalities and their comments are no less colourful.

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Where is Che now that we need him?

CheMaybe it’s simple nostalgia, but it seems to me the world was a lot better off when the Soviet Union was around. Really. Bear with me while I explain.

When the USSR was the main enemy of our loudly-proclaimed free and democratic society, we struggled to measure ourselves against its yardstick.

If the USSR claimed to have the best chess players, we had to beat them with Bobby Fischer. If they claimed to have the best students in math or science, well we had to show we had the whizzes. If they claimed their medical system was better, their workers were better treated, their social services and their agricultural output was better, we had to show ours could beat theirs. They put a man in orbit, we walked on the moon.

Anti-Communist propagandaOf course, the USSR – and indeed most Communist nations past and present – were not the workers’ paradise they alleged. We knew that, but we pretended not to. Most were bleak, dreary, economically destitute, brutal dictatorships. They weren’t run by lofty ideologues seeking to craft a society for the betterment of the working class. They were run by an oligarchy of squabbling, irritable competitive sycophants and bullies in a race to see who would be last to face the firing squad.

Communist propagandaContrary to the way the Communists portrayed the West, we weren’t all imperialists, capitalists without a conscience, greedy, warmongering expansionists. At least Canada wasn’t. Mostly. But they weren’t entirely wrong about the West, either. And if they could see us today, they’d be saying the same thing they said back then. To America in particular.

Both sides of this political divide ignored the full reality of the other because it made for better propaganda campaigns. And it was much easier to justify wars, coups, and interference in other nations’ business. The threat of the other side’s emergence was often sufficient. Propaganda was at its pinnacle.

Fischer-SpasskyBut at the same time, the competition between two opposing systems also brought out the best in both. It created the space race and some of the most important scientific and technical developments in a century. It spurred the Civil Rights movement. It created a half-century of exploration, achievement, education and science. It made chess international news: the Fischer-Spassky match briefly put an intellectual pursuit ahead of the corporate sports news. And into headline news at that!

Under pressure from the West, Soviets had to lighten up on dissidents and writers, allowing some to escape to the West. And both sides curbed their nuclear strategies for fear of mutual annihilation.

And because most wingnut terrorist groups were allied to one side or the other and dependent on that side for arms, money and direction, there was at least a modicum of control over what they were allowed to do. There was never an ISIS back then.
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Electing atheists

Anti-atheists billboard
trust meterA recent story on Religion News discusses the DNC’s concerns about former presidential candidate Bernie Sanders’ religion. Not that he was Jewish, but that he might be a closet atheist. And that send the DNC-crats over the roof. Scary, eh?

You can’t elect an atheist in America. You can elect liars, cheats, adulterers, misogynists and creationists (and sometimes all in the same person…). But not atheists.

Even Donald Trump, whose murky religious beliefs remain cause for much speculation, overshadowed by his overt worship of power and money, hasn’t strayed into atheism, at least publicly.

And it’s been that way since the late 1960s-early ’70s. American religion and politics somehow became entwined around then, and today they are inseparable, Constitution notwithstanding. The right paints anyone who isn’t Bible-thumping along with them as atheist, leftist, socialist or liberal (or all four…). The recent Republican presidential-candidate race often seemed more like a series of fundamentalist, revivalist prayer meetings than political debates.

Not that America is unique in this. Despite a growing percentage of the population claiming no religious affiliation running as an atheist in politics taints any candidate. As the article continues:

Raising a candidate’s religion or questioning his or her faith is beyond the pale. One reason the email is so damning (pun intended) is that atheists are among the least-liked groups in America. There is a wide gap between public opinion toward Jews and feelings for atheists.
How much are they disliked? The average American feels warmer toward Congress than toward atheists. That’s as low as you get in public opinion.

Statistics show that roughly 20% of Americans claim no religious affiliation, but that doesn’t mean they’re atheists. In fact, the large majority of them believe in a deity or have some spiritual belief. A Pew Research poll suggests only 3.1% of Americans are actually atheists and 4% are agnostics.

Although 23.9% of Canadians claim to be ‘irreligious’, the list of openly atheist politicians in Canada is pitifully small (and all of them are from Quebec…).

An Angus-Reid poll also indicates the troubling notion that a lot of Canadians who consider themselves non-religious or ambivalent about religion also believe in superstitious claptrap like astrology, reincarnation and psychic powers.

Overall, though we don’t much care for prayer in public meetings, regardless of what we believe. And that’s a good thing.

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More relevant words from Nixonland

Harper as NixonOnce again, as I continue to read through Anthony Summers’ biography of Richard Nixon, The Arrogance of Power (Penguin Books, 2000), I am struck by the uncanny resonance of many comments quoted within it to local politics. It’s like people living in the 1950s had a device through which they could view the politics of today, see the politicians on our own council and were reflecting on them, instead of their contemporaries. Some time viewing device right out of science fiction.

Of course, we know they are speaking and writing of Richard Nixon and his activities, but nonetheless… the word uncanny keeps springing to mind. Like I said in my last piece on this book, I am astounded at its local relevance.

Nixon was despised early in his career for his dirty tactics, lack of morals and ethics, his underhanded tricks and his incessant lying. He was unscrupulous in his bids for power and didn’t waste any sentiment on those whose reputations and careers he despoiled. Sound familiar? Like anyone you know on council or in town hall? Like the background for the previous municipal election campaign? Isn’t that resemblance scary?

Even though these words below were penned more than 60 years ago and on the other side of the border, I can’t get over how eerily they fit the local political scene. How well they can be snapped into any critical comment or editorial (should local media ever develop the spine or other parts of their flaccid anatomies to write one…) about Collingwood politicians and their blatant skullduggery.

So much so that, if I ever thought any of The Block actually read anything with more words than a stop sign, I would suspect they had read a biography of Nixon and chosen him as their role model.

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Demagogues and dictators

Lenin, Stalin & HitlerI’m not sure why they fascinate me, but I’ve been reading about demagogues and dictators for many decades now and still can’t seem to get enough of them. Of course, it’s in part because I like to read about politics in all its forms and fashions, but there’s something more than just celebrity watching with these. There’s the psychology of propaganda and mass movements, the inoculation of widespread ideologies, the use of technology and mass culture.

The period between the two World Wars in particular intrigues me because it was an era of great social change. Upheaval, really. The rise of the automobile, the telephone, radio, film… technology changed the world in ways no one could have predicted before WWI. And it was the first time mass propaganda was used to propel politics. Effectively, too. The old pre-war social orders and empires crumbled and new ones emerged. Democracy blossomed, too, albeit not without conflict.

But while many of the issues may have changed since then, the methods and the styles of today’s demagogues, how they appeal to the masses and spread their message, are much the same as they ever were. Watching Donald Trump in action as he campaigns, I can see echoes of his predecessors back into the 1920s and ’30s.

There’s a certain fusty notion of political correctness not to play the Hitler card or the Stalin card in these comparisons, but they are there and people would be foolish not to see the parallels in methods and popular appeal. After all, those who forget the lessons of history…

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Yellow Journalism

Yellow journalismHere’s an interesting approach to developing good relations with your print media advertisers: take their money, publish their full-colour advertisement, then challenge their content, their integrity and their claims in a story that doesn’t present all the facts.

Then wonder why your other advertisers may be nervous about this tactic… and wonder why print media is in trouble.

That’s just what the Collingwood Connection did recently. They accepted and ran an ad last week from Collus/Powerstream – an innocuous, non-political, full-colour ad that modestly promoted the utility and its partnership with the town – then challenged it in an piece this week (the original, online piece was later updated, as I understand it, after complaints were made to the writer).

Not surprising if the folks at the utility are seriously pissed off at the Connection and feel betrayed, either. (update: I’ve been informed that the ad ran twice and wasn’t cancelled and ran twice… but I didn’t see it in the paper where the story ran…)

As Wikipedia tells us, yellow journalism is…

…a type of journalism that presents little or no legitimate well-researched news and instead uses eye-catching headlines to sell more newspapers. Techniques may include exaggerations of news events, scandal-mongering, or sensationalism. By extension, the term yellow journalism is used today as a pejorative to decry any journalism that treats news in an unprofessional or unethical fashion.

Is it ethical or professional not to ask the basic questions reporters are taught to ask: who, what, where, when and why? Or to rely on unnamed sources? Those practices certainly look like yellow journalism to me.

Now, anyone who has followed local politics is aware of this council’s unrelenting attacks on our utility services and their staff. And you’re probably aware that the utility’s side of the story has never been covered in any local media, even though pretty much everyone in town is talking about it.

Local media seem content to look the other way and pretend it’s not happening. Investigative journalism? Not welcome here…

You also know how council broke the water service away from the electrical, and what a miserable dog’s breakfast that situation is now. The 150-year old mutual service relationship was torn asunder, and in almost two years the town has failed to craft a new one, although it should have taken an hour at most… but this council never intended to renew the agreement.

The experienced, respected professionals on the water utility commission were tossed overboard and replaced by a group of ideologically-motivated, inexperienced and inept councillors and pet staff. After, of course, deciding to so so without public input at a meeting behind closed doors.

And yes, they refer to themselves as “Our Group.” I, personally, prefer the term “Politburo” since it better captures that Stalinesque odour about them, but let’s use their own appellation for this post.

Since then, staff morale in water has plummeted. I’m told the utility is in chaos, the unions are squabbling, everyone is complaining, resumes have been sent out by the dozen, and no one is happy. Except for “Our Group,” of course. Another story whitewashed in the media.

Having basically destroyed one utility, “Our Group” has actively and aggressively pursued doing similar destruction to our electrical utility.

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The Myth of Persecution

Myth of PersecutionI just finished reading The Myth of Persecution by theology professor Candida Moss (Harper One, New York, 2013). I picked it up because of my general interest in theology, but also my more specific interest in early church history. I didn’t realize when I started to read it that this book was at the centre of a huge kerfuffle in the Christian community over its message and its accuracy.

In short, Ms. Moss argues that while the early Christians in the first four centuries were often the victims of violence, and even some persecution, they were not the targets of systematic persecution by the Romans for the duration. In fact, the periods of legislated persecution were short and intermittent. She tries to distinguish between persecution and prosecution, and identifies situations where Christians were among the groups, but not singled out, targeted for oppression by various Roman emperors and their edicts.

Further, she argues that the majority of stories of martyrs from this time are fictional, not historic records, created to serve a political or social purpose. She deconstructs some of them, looking at historical records, literary records and internal logic.

And, she concludes, the modern cult of persecution – such as the faux ‘War on Christianity’ promoted by several right wing commentators recently – is based on both a flawed view of history and a dangerous perspective on world events that prevents dialogue and compromise between people. That perspective, Moss writes, is based on the defensive and dangerous notion of persecution and martyrdom. In a film review posted on The Daily Beast, Moss called modern Christian belief in its own persecution a “paranoid fantasy.”

With which I pretty much agree. While not by any means a scholar, what I have read over the years about the creation of the early church, the battles between sects and cults to frame orthodoxy, the arbitrary way the canon was cobbled together, the exclusion of the Gnostics, and the whole business of pseudepigrapha and fake documents supports her contention that the early stories of martyrs were part of this process.

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Two conferences and a show

Windsor: Ontario Water Conference

I had the honour and the enjoyment of attending two municipal conferences last week. While no longer directly involved in politics, I am able to keep my finger in some of the political pies through my current work for an NGO. Plus, I like to remain informed and up-to-date about politics and governance, and am always looking for opportunities to increase my knowledge and understanding of pretty much any topic.

The first event was the Ontario Water Conference, in Windsor. While predominantly a technical and operations event for facility managers and operators, it also has a good political component where utility board members and politicians can learn about initiatives, developments and government updates.

I sat in on presentations over two days, learning about levels of service and risk models; improvement actions from frozen services; eco-fiscal challenges to building resilient communities; business case for a one-water approach; updates from the IESO, the MOE, MOECC, Drinking Water Advisory Council and Safe Drinking Water Branch of the MOECC. From climate change to electricity prices to algal blooms and utility board governance… I learned a lot.

The great majority of workshops were, however, technical, and well out of my depth of knowledge. It also has a large trade show where attendees can see the latest updates in water-related technologies and discuss their implementation with the vendors.

As the website tells it:

The Conference continues to be the premier drinking water event in Ontario, consistently attracting over 900 delegates from all areas of our industry: operators and owners, manufacturers and suppliers, consultants, academics and regulators. The Trade Show has more than 100 exhibitors representing the manufacturers and suppliers of products and services to the water industry. This is a great opportunity to network, and keep informed about technical, regulatory, and equipment development which affect the industry.

I would have assumed that any politician who sits on a water utility board or any public member of such board, who is dedicated to their role and cares about water would have at least made the effort to attend these sessions. After all, they are personally liable for the quality of our water and can be sued for not maintaining it.

I guess if you don’t read the Clean Water Act, this might not concern you. (Hint: it’s crucial reading for members of water utility boards like ours…)

However, there were not many politicians in sight, although I did encounter a few. While I recognized several water utility employees from Collingwood, none of its water utility board (which consists of five inexperienced, neophyte politicians) was present. You would think someone who knew nothing about the subject would be eager to learn about what they have the responsibility over, but perhaps I expect too much from them. Ignorance is bliss, they say.

Continue reading “Two conferences and a show”

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O tempora, o mores!

Nihil est incertius vulgo, nihil obscurius voluntate hominum, nihil fallacius ratione tota comitiorum.

Marcus Tullius Cicero wrote those words in the short book about a Roman court case, Pro Lucio Murena (For Lucius Murena). They mean, in English,

Nothing is more unpredictable than the mob, nothing more obscure than public opinion, nothing more deceptive than the whole political system.” *

Cicero, Delphi ClassicsIn 63 BCE, Cicero successfully defended Lucius Licinius Murena on the charge of bribery or in Latin, crimina ambitus as a means to garner votes. The wealthy Murena had won his election as consul and the charge was filed by the losing candidate, Servius Sulpicius (also a lawyer, who would be elected consul 11 years after this trial).

It’s a fascinating document that says much about Roman history, politics and law. And like everything Cicero wrote, it’s full of quotable bits.

I came to this from watching, of all things, some episodes of the TV series, Boston Legal. What I find intriguing about the show is the legal scenes; the courtroom arguments, the banter in front of the jury, the way the lawyers approach each issue, and how they make their defence. There are some tricky moral issues raised in those scenes that are deeper than the rest of the show, which is really a soap opera set in a lawyers’ office (albeit with some funny dialogue).

So, my head full of ideas, I turned to Cicero on my Kindle, and started reading online what others had to say about this particular piece.

Continue reading “O tempora, o mores!”

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