Great Minds, Small Minds

Great minds discuss ideas, average minds discuss events, small minds discuss people.

mis-attributed quotationThat quote has been attributed online to Eleanor Roosevelt in the images shared by people too lazy to check the facts. And like so many other quotations that circulate on social media, it’s not by the person claimed. As far as has been determined, she never used those words.

The saying offers a valid point, especially when it comes to local bloggers, but it was made by someone else, not the wife of the former U.S. president.

Who, then, gave us these pithy lines? Wikiquote – one of the very rare authoritative online sources of quotations* – tells us that one printed source was an American admiral, writing in a magazine, who made it popular, although he himself did not take credit for it:

There are many published incidents of this as an anonymous proverb since at least 1948, and as a statement of Eleanor Roosevelt since at least 1992, but without any citation of an original source. It is also often attributed to Admiral Hyman G. Rickover, but though Rickover quoted this, he did not claim to be the author of it; in “The World of the Uneducated” in The Saturday Evening Post (28 November 1959), he prefaces it with “As the unknown sage puts it…”

Was there really an ‘unknown sage’ behind the saying,? Or was it created, whole cloth, in 1959? Ah, the tale is older than that.

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Survival of the Fittest

Herbert SpencerCharles Darwin has long been associated with the phrase, “survival of the fittest.” For a century and a half people have used it to refer to their understanding of his explanation of how species evolved.

But it wasn’t his. And it has obscured the understanding of Darwin’s own theory.

It came from a contemporary, Herbert Spencer. Spencer was a contemporary of Darwin – an English polymath:  philosopher, biologist, anthropologist, sociologist, economist liberal political theorist, utilitarian – and, by some accounts, an early libertarian. His ideas came from people like Malthus and Adam Smith (read more about his philosophy here). Wikipedia tells us:

For many, the name of Herbert Spencer would be virtually synonymous with Social Darwinism, a social theory that applies the law of the survival of the fittest to society; humanitarian impulses had to be resisted as nothing should be allowed to interfere with nature’s laws, including the social struggle for existence. Spencer desired the elimination of the unfit through their failure to reproduce, rather than coercion or state intervention to initiate their physical annihilation.

He wrote his interpretation of Darwin’s ideas in an 1864 textbook of biology:

“This survival of the fittest, which I have here sought to express in mechanical terms, is that which Mr. Darwin has called ‘natural selection’, or the preservation of favoured races in the struggle for life.”

Spencer was really trying to apply Darwin’s ideas to his own ideas about economics, class struggle, competition and politics. He also believed in Lamarckism – the inheritance of attributes gained in one generation by the next – which has long since been discredited. But whether you agree with Spencer’s views, his reduction of Darwin’s theory to a convenient axiom did the theory an injustice.

In the public mind, Darwin’s ideas about natural selection were confusing and challenging. They became conflated with Spencer’s ideas and somehow the phrase stuck – the Victoria era equivalent of a bumper sticker phrase. It became wildly popular, and was soon applied to social and political phenomena, not simply biological.

It was so popular as a catch phrase that in the 1869  fifth edition of his book, On the Origin of Species, Darwin – unfortunately – added this line:

“But the expression often used by Mr. Herbert Spencer, of the Survival of the Fittest, is more accurate, and is sometimes equally convenient.”

The problem is really in how the word “fittest” is defined. Like its sister term, theory, it has both a common and a scientific meaning.*

Survival of the FittestFittest, in Darwin’s sense, doesn’t mean the biggest, best, toughest, strongest or even the most competitive. It’s not the macho concept of superiority. It isn’t about power, control or brute force.

It means the “best suited for the immediate environment.” It has also been described as a “property of the relationship between the organism and the environment.” That might be a different colour, smaller size, less active. Whatever offers the best opportunity to survive and breed. Having offspring is key.

It’s a far more subtle notion than commonly used. As Wikipedia says:

Modern evolutionary theory defines fitness not by how long an organism lives, but by how successful it is at reproducing. If an organism lives half as long as others of its species, but has twice as many offspring surviving to adulthood, its genes will become more common in the adult population of the next generation.

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Poor Lao Tzu: He Gets Blamed for So Much

Not a Lao Tzu quotePoor Lao Tzu. He gets saddled with the most atrocious of the New Age codswallop. As if it wasn’t enough to be for founder of one of the most obscure  philosophies (not a religion, since it has no deity), he gets to be the poster boy for all sorts of twaddle from people who clearly have never read his actual writing.

This time it’s a mushy feel-good quote on Facebook (mercifully without kittens or angels) that reads,

If you are depressed, you are living in the past. If you are anxious, you are living in the future. If you are at peace, you are living in the present.

Well, it’s not by Lao Tzu. Or more properly, Laozi. That’s not his name, by the way: it’s an honorific, a title that roughly translates to “Old Master.” His real name was likely Li Er, Wikipedia tells us. But his name doesn’t matter: it’s the single book he left us that is relevant.

That book – the Tao Teh Ching – consists of 81 short “chapters” – although they’d be better described as poems. Or pithy epithets. It can be ready cover to cover in an hour.

For all its brevity, the Tao Teh Ching is a weighty work. It’s the underpinning of an entire school of  Chinese metaphysics and philosophy: Taoism, that dates back to the Axial Age, circa 500 BCE. That makes Lao Tzu contemporary with Confucius and in the same rough time frame as Siddhartha Gautama.

Lap Tzu was clearly a deep thinker, which makes it all the more ironic that he gets accused of spouting all sorts of saccharine New Age piffle.

One of the stories of how the book came about goes like this: Lao Tzu was the Keeper of the Royal Archives. Late in his life, he wearied of the intrigues, the corruption and the crassness of life at court. He decided to go live the remainder of his life as a hermit in the mountains. At the city gate, the sentry asked him to write down his wisdom. The result was the Tao Teh Ching.

Like with many religious, political or philosophical figures, take any story or claims with a grain of salt. Stories get embellished by both supporters and enemies over the centuries.*

Others say the work is really a collection of sayings by many people, collated into a single work. Since the earliest copy of the text is at least 100 years younger than Lao Tzu, and there are no verifiable records that identify him as the sole author, this theory strikes me as having some merit.

After all, every single religious work I can think of has been edited, added to, cut away from and interpreted by hundreds of human hands in the interim since it was first penned. Why not this one?

Continue reading “Poor Lao Tzu: He Gets Blamed for So Much”

The Unknown Monk Meme

Cisterian monksThis pseudo-poem popped up on Facebook today. It’s been around the Net for a few years, without any source attributed to the quote, but it seems to be making its comeback in the way these falsely-attributed things do:

When I was a young man, I wanted to change the world.
I found it was difficult to change the world, so I tried to change my nation.
When I found I couldn’t change the nation, I began to focus on my town.
I couldn’t change the town and as an older man, I tried to change my family.
Now, as an old man, I realize the only thing I can change is myself,
and suddenly I realize that if long ago I had changed myself,
I could have made an impact on my family.
My family and I could have made an impact on our town.
Their impact could have changed the nation and
I could indeed have changed the world.

It’s recently credited to an “unknown monk” from 1100 CE, and sometimes just to “anonymous.” Since the latter can be anyone, any time, anywhere, it’s less than helpful. Citing the source – at the very least where you found it – is helpful. Anonymous could as easily be one of those crank posters who reply to news stories with snippets about the New World Order or conjure up conspiracies about the local rec facilities.

And the monk from 1100 CE? Not likely. It reads to me like New Age piffle, something regurgitated without understanding.

So let’s look at the attribution. First 1100 CE is in the High Middle Ages. It was shortly after the Norman Conquest of 1066, so if the monk was in England it was a time of chaos, while the Normans dispossessed the English aristocracy (those few left) and took the lands for themselves.

Not as much secular literature survives from that era as religious writing, in large part because the majority of literate people were in the church. Keep in mind that everything was handwritten, mostly on sheepskin: vellum or parchment. Printing was another 450 years away.

The 12th century literature shows nothing like this “poem” anywhere.

Second, a monk would have practiced asceticism, a lifestyle…

…characterized by abstinence from various worldly pleasures, often with the aim of pursuing religious and spiritual goals.

Celibacy was one of those practices. Hence the monk would not likely have had his own family – wife and children. Parents of course, but likely left behind at an early age to be a novice initiate. How much “impact” – a word that didn’t appear in English until 1601, derived from the Latin impactus: to push against (not the same meaning as today’s usage) – a child could have had on his family is unclear, but I’m guessing little.

We of course don’t know if this alleged monk came from a wealthy or poor family. If the latter, their impact on their town – more likely a village  at that time – would likely have been minimal at best, non-existent at worst. Twelfth century village life isn’t what we think of today. There was no central governing body like a municipal council. All land was owned by the lord, and villagers rented from him. Those who were free and not bound to service:

The 12th Century society and village
What defined your status in medieval England was whether you were free or unfree, and how much land you had.
Some rough proportions: About –
15% of people were free
40% of people were Villani (villeins) – they had substantial land (c. 30 acres) but owed service
35% were cottars or bordars – unfree, less land
10% were slaves or as near as darn it
Not all villages were the nucleated village that we think of today – but it’s far and away the most common model. Each village was composed of a number of tofts (or crofts) – areas of 1/4 – 1 Acre, rented from the lord. each croft held the medieval house – typically 24 x 12 feet, 2 rooms, 5+ people and not a lot else.

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Teddy’s Words of Wisdom

Roosevelt quote
I’m not a great student of American history – my tastes run to other places and people: Napoleon, Casanova, Elizabeth I, the Enlightenment, the Renaissance, the French Revolution, China…. but I do read about it. Most recently Rick Perlstein’s history of the American Sixties, Nixonland. And in that book I came across a powerful, moving quotation from U.S. President Theodore Roosevelt that I wanted to share because it still resonates today:

It is not the critic who counts, not the man who points out how the strong man stumbled, or where the doer of deeds could have done better. The credit belongs to the man who is actually in the arena; whose face is marred by the dust and sweat and blood; who strives valiantly; who errs and comes short again and again, because there is no effort without error or shortcoming; who knows the great enthusiasms, the great devotions and spends himself in a worthy cause; who at the best, knows in the end the triumph of high achievement, and who, at worst, if he fails, at least fails while daring greatly; so that his place shall never be with those cold and timid souls who know neither victory or defeat.

Roosevelt said this in a speech called “Citizenship in a Republic,” made at the Sorbonne, Paris, France,  23 April, 1910. Source: Wikiquote.

I would write it in stone and place it in front of each member of council at the table as a reminder at every meeting that we do our best and that’s what matters. We may stumble, we may even fall now and then, but we stay in the ring, we finish what we started, and we do what we believe is right, what is best for everyone.

I know how much each of you at the table care, how hard you work, how much you ponder and worry over the questions we must all answer, and how much it means to each of you to have the best community we possibly can. You do the work, you stand in the ring and take the slings and arrows of outrageous fortune, but you hang in because you care. And I know how much it hurts to have outsiders tear at you, to belittle and mock you, to denigrate your efforts. To try and hurt without offering to help.

At the end of the day, you can take pride in your accomplishments and your values. You are in the arena, where it counts most.

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Plato, Music and Misquotes

WikipediaI spent a pleasant morning, Saturday, browsing through the works of Plato, hunting for the source of a quotation I saw on Facebook, today.* I did several textual searches for words, phrases and quotes on sites that offer his collected works, along with other works by classical authors.

Now I must admit that in my reading, I have not read everything Plato wrote. I’ve read several dialogues, and then mostly pieces from his works. Reading the entire Republic has, sadly, defeated me, but I have it available for another try when I retire.

Despite my unfamiliarity with his full canon, when I saw this quotation today, I knew it could not be from Plato:

“Music gives a soul to the universe, wings to the mind, flight to the imagination and life to everything.”

And while the sentiment is good, the flowery quote wasn’t by the Greek philosopher.

I took some time to look at what the various “quotation” sites offer as words from Plato, related especially to music.** Here is another quote commonly, but erroneously, attributed to Plato online (and available on T-shirt, mugs, etc.):

Music is a moral law. It gives a soul to the universe, wings to the mind, flight to the imagination, a charm to sadness, and life to everything. It is the essence of order, and leads to all that is good, just and beautiful, of which it is the invisible, but nevertheless dazzling, passionate, and eternal form.

This one is actually listed in  the Wordsworth Dictionary of Musical Quotations (1991, p. 45; proof that the printed word is not free of such mistakes), but is is incorrect as others before me have also found. Not even the Quote Investigator has tackled this quote and found the source, but it isn’t from Plato.

Here are more lines attributed to Plato on various sites***:

Music and rhythm find their way into the secret places of the soul.

“Philosophy is the highest music.

“What a poor appearance the tales of poets make when stripped of the colors which music puts upon them, and recited in simple prose.

“Music is the movement of sound to reach the soul for the education of its virtue.

“Musical innovation is full of danger to the State, for when modes of music change, the laws of the State always change with them.

“Give me the music of a nation; I will change a nation’s mind.

“If you want to measure the spiritual depth of society, make sure to mark it’s music.

“Every heart sings a song, incomplete, until another heart whispers back. Those who wish to sing always find a song. At the touch of a lover, everyone becomes a poet.”

Now while most are misattributions, others may be paraphrases or even differences in translation. I decided to check through the collected works of Plato (online at MIT and the Perseus Digital Library)

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Taking words out of context

Out of contextCouncil, along with the media, the auditor general, the CBC, our MP and MPP,and a few others, were recently sent a letter complaining about council’s decision to build new, year-round recreational facilities without raising taxes.

Fair enough. Everyone has the right to write letters. We’re open to public criticism, even after the issue has been decided, contracts signed, and council (and most of the town) has moved on. You can read the letter on the EEU.

The letter contains two quotes – both by dead Americans – to open and close the letter.

Because I am a bit of a quote-authenticity fanatic (see my other blog posts about quotations and mis-attributions, here and in the archives), I immediately did some online sleuthing to see if they were actual quotes, not the usual internet/Facebook misquote. I also wanted to learn under what context they were written. I naturally assumed the letter writer chose them for some relevance to the issues raised in the body of the letter.

Here’s the first one:

“It is error alone which needs the support of government. Truth can stand by itself.” Thomas Jefferson

Yes, indeed, to the writer’s credit, that was written by Thomas Jefferson. However, it is significantly out of its original context here. It comes from Query VII of Jefferson’s book, Notes on the State of Virginia (1781, revised 1782).

Thomas Jefferson wrote his book in response to several questions about Virgina posed by a “Foreigner of Distinction.” Query VII is a response to the question, “The different religions received into that state?”

Here’s a fuller quote – not all of his response by any means – from Jefferson’s reply to that question. The line that was taken out of context is highlighted. You can see that Jefferson’s comments were made in relation to how science (reason) was treated by religious authorities in historical times:

“Government is just as infallible too when it fixes systems in physics. Galileo was sent to the inquisition for affirming that the earth was a sphere: the government had declared it to be as flat as a trencher, and Galileo was obliged to abjure his error. This error however at length prevailed, the earth became a globe, and Descartes declared it was whirled round its axis by a vortex. The government in which he lived was wise enough to see that this was no question of civil jurisdiction, or we should all have been involved by authority in vortices. In fact, the vortices have been exploded, and the Newtonian principle of gravitation is now more firmly established, on the basis of reason, than it would be were the government to step in, and to make it an article of necessary faith.

“Reason and experiment have been indulged, and error has fled before them. It is error alone which needs the support of government. Truth can stand by itself. Subject opinion to coercion: whom will you make your inquisitors? Fallible men; men governed by bad passions, by private as well as public reasons. And why subject it to coercion? To produce uniformity. But is uniformity of opinion desireable? No more than of face and stature. Introduce the bed of Procrustes then, and as there is danger that the large men may beat the small, make us all of a size, by lopping the former and stretching the latter. Difference of opinion is advantageous in religion.”

To me, the telling points come later in this excerpt: Jefferson’s comment about the coercion of public opinion by fallible men (referring to the fallibility of government or church to determine a question outside its demesne), and the undesirability of uniformity of opinion (referring to the church’s insistence in uniformity of belief in the face of such challenges).

Both might be considered somewhat relevant to politics, but were not chosen, perhaps because they might be construed as unflattering to the cause of the writer.

Jefferson’s book – his only work published in his lifetime – is a rambling commentary on the State of Virginia, religion, law, reason, morality, geography, trade, faith, science, agriculture and politics. His words have nothing to do with Canada, Ontario, Collingwood, or municipal recreation. Canada barely gets a mention in this book – in reference to the height of Niagara Falls.

Does the writer draw some connection between Galileo and the Inquisition, and Collingwood Council and a swimming pool? Adams might have some fun with that on his Eastend Underground blog, but I struggle to see the connection. Perhaps I’m too close to the issue to see such metaphorical relationships.

The full text can be read here:

Jefferson also wrote (in Query VI) what strikes me as more relevant to the debate:

“Ignorance is preferable to error; and he is less remote from the truth who believes nothing, than he who believes what is wrong.”

To be fair, he was writing about the origin of the then-mysterious fossil seashells in limestone, not about ice pads and swimming pools. However, that again might have been turned back on the writer, so perhaps it was also ignored for chance of being misunderstood.

My favourite Jefferson line from that book is also from Query VI:

“Our quadrupeds have been mostly described by Linnaeus and Mons. de Buffon. Of these the Mammoth, or big buffalo, as called by the Indians, must certainly have been the largest.”

This, I realize, may have equally small relevance to recreational facilities, but calling a mammoth a “big buffalo” does sound swell. I’m sure I can find a use for that some day.

Let’s move on.

The second quote is this:

“Whenever men take the law into their own hands, the loser is the law. And when the law loses, freedom languishes – Robert Kennedy”

Again, the writer was correct: it was actually written by Robert F. Kennedy. But I had to find out when and why. That took a bit more work, because the entire text it was gleaned from is not online in one place (unless it is sequestered in Google Books). However, enough of it is extant that I could piece together a significant portion, and appreciate his intent.

Robert – Bobby – Kennedy was the US Attorney General in 1961. He spoke these quoted words in an address to the Joint Defence Appeal of the American Jewish Committee and the Anti-Defamation League of B’nai B’rith, Chicago, July 21, 1961. That speech was a comment on the evils of segregation, then being challenged in the US courts and on the streets of the southern states. These excerpted lines are in particular reference to the actions of the state police who were beating and jailing the Freedom Riders (anti-segregation activists) in Alabama.

You can learn more about that speech and about the civil rights movement in a book called, The Politics Of Injustice: The Kennedys, The Freedom Rides, And The Electoral Consequences of Moral Compromise, by David Niven: buy it on

Civil Rights protestIt’s a fascinating period: the Cold War, the Civil Rights movement, the beatniks, the Kennedy-Nixon debates, the Berlin Wall, Khrushchev, the Avro Arrow,the Diefenbaker-Pearson debates, the Space Race…. Although I was young then, I still remember the TV news showing the marches and the protests. I remember rather fondly the folk music of the day. However, I would hesitate to equate the Freedom Riders – who put their lives on the line to end a social injustice in America – with a protest against an ice rink. I am quite sure we did not engage the dogs or the water cannons on the protesters, even though they were demanding higher taxes.

In that same speech, Kennedy said,

“My faith is that Americans are not an inert people. My conviction is that we are rising as a people to confront the hard challenges of our age-and that we know that the hardest challenges are often those within ourselves. My confidence is that, as we strive constantly to meet the exacting standard of our national tradition, we will liberate a moral emery within our nation which will transform America’s role and America’s influence throughout the world-and that upon this release of energy depends the world’s hope for peace, freedom and justice everywhere.”

See here. Kennedy was speaking about the injustice of the segregation that kept African-Americans from enjoying the same rights that their white counterparts in the south enjoyed (like being able to vote, attend university, eat in any restaurant). Kennedy was a very vocal advocate for civil rights. Canada, on the other hand, had civil rights, and shared none of the social unrest around this issue.

I don’t recall that Kennedy ever turned his oratory skills on the issue of municipal swimming pools, but I have not read all of his speeches. I just know this speech was not about them. Without that context to link them, I’m sorry, but I just can’t see the relevance of this quote.

If we’re going to pull phrases out of context, I would prefer to use this one from the same speech, noted above:

“Americans are not an inert people. My conviction is that we are rising.”

Like the lines used in the letter, it has nothing to do with Canada, municipal politics, or swimming pools, but it sounds like something you can have fun with. What’s life without a sense of humour, eh?

Kennedy made another speech to the B’nai B’rith in Chicago, in October, 1963. You can read it here. It’s quite powerful – again it’s mostly about freedom and civil rights. But like all of his speeches I’ve read, it has nothing whatsoever to do with Collingwood or municipal process.

I digress. The issue is about using words taken out of context as inspirational quotes, or to ascribe some credibility to an argument. When readers realize neither quotation is relevant to the issue, it makes you wonder why they were chosen. Without contextual relevance, where is the meaning? That’s a question wise readers will ask, and they may extend it to the rest of the letter.

Jefferson and Kennedy made many wise, pithy comments in their lifetimes, and deserve our respect and recognition for their lives and their wisdom. That doesn’t mean it’s appropriate to take their words out of context for your own agenda.
PS. The answers to the questions posed in that letter can be read here: here, here and here. You can also watch Rogers Cable 53 for a re-run of the council meeting where our CAO, Mr. Houghton, made his public presentation explaining the process and how staff arrived at a recommendation (which was not provided to the local media, however). All questions have been answered. Many times over. There are no more answers because the town, and council cannot continue to say the same thing over and over.

Yet More Quotes with False Attributions

So-called Francis of Assisi quoteIt seems a good week for mis-attributed Francis of Assisi quotes. Someone on Facebook posted an image with the following quote:
“He who works with his hands is a laborer.
He who works with his hands and his head is a craftsman.
He who works with his hands and his head and his heart is an artist.
St. Francis of Assisi”

That’s simply “Francis of “Assisi” for the non-Catholics among us, of course. But even without the questionable transformation of mortal flesh into an immortal, supernatural being, Francis didn’t write those words.

This quote was written by Louis Nizer, an American lawyer (1902-1994). It might strike some as remarkable that a lawyer might have such profound words about art and heart, but that’s not the issue. The issue is who said it. And it wasn’t a Middle Ages religious person. Nizer was an accomplished trial lawyer, author, artist, lecturer, and advisor to some of the most powerful people in the worlds of politics, business, and entertainment, according to Wikipedia.

Francis actually had a lot to say, but it was, as far as I’ve read by and about him, very specifically religious in content. Very little of what Francis actually said translates well into this sort of bumper-sticker inspirational message the New Age loves so dearly (I often think Twitter, with its 140-character limit, was invented for the New Agers who desperately want everything to fit conveniently onto a bumper sticker).

Another alleged quote from Einstein is making the rounds. I’m not sure how anyone would not see this as a New Age sham quote. Poor Einstein: for a man of genius, he gets associated with the most mediocre pap.

Everything is energy and that’s all there is to it. Match the frequency of the reality you want and you cannot help but get that reality. It can be no other way. This is not philosophy. This is physics.

Giawken imageI seem to have misplaced the link to one of the Facebook images for this misquote, but here’s a copy of it from another site. There’s an excellent comment on this and the danger of mis-attributed quotes on the Giawaken site (I have not explored the rest of their site’s content, but the home page content looks annoyingly New Age).

The author – Daria Boissonnas – writes, “relying on a fictional quote to inspire us, when the truth is so much stronger…We don’t need fictional quotes. We don’t need to induct Einstein into the New Age to make the New Age valid or “real”…A false attribution weakens the quote, weakens your argument, weakens your reputation, and weakens the public opinion of what you are doing.”

The author should also note that mis-quotes contribute to the general lowering of intellectual standards in literacy, history, science and education. They dumb us down. So does pseudoscience like astrology – I throw that in because the author’s home page has links to astrological claptrap, psychic flim-flammery and other New Age nonsense.

The Quote Investigator looked into this misquote earlier this year, and found that it actually derives from a new Age “channeller” (I’d add the adjective flaky but it seems redundant…) named Darryl Anka,sometime between 1996 and early 2000. Anka apparently was a special effects artist for several motion pictures, and a self-described “channeler” who, according to Wikipedia, says he communicated with supernatural beings:

Anka claims that he began to communicate, through trance-channeling, with an extra-terrestrial entity called Bashar in 1983. He describes Bashar as existing in a parallel reality, in a time frame that we perceive as the future.

I know, I know, I almost snorted tea through my nose laughing at that, too. Anka’s imaginary friend, Bashar, apparently told him that, ““Match the frequency of the reality you want and you cannot help but get that reality.” The quote incorrectly attributed to Einstein also appears on the page as part of Anka’s own muddled explanation of what he claims his imaginary friend said.

You gotta love pseudo-scientific gibberish. All the words look like they might mean something but when you start to analyse it, you see it’s just hot air. But then so is pretty much everything “New Age.” Perhaps it’s no wonder that a lot of these misquotes spring from the addled minds of New Agers.

Facebook imageThis image highlights another problem in some of these posts: a misunderstanding of some words by those who want to create “inspirational” messages. In this case, the misunderstanding is in the word “karma.” Karma is about cause and effect; the wheel of samsara. It’s a cyclic process. Karma is not about either punishment or synchronicity.

This image does not say anything about what karma actually represents as a theological doctrine. I think the image’s creator had no understanding of what the word means, didn’t bother to look deeper to verify its meaning, so used it incorrectly as in this flaccid statement with obfuscated intent. In an era of Wikipedia and the .03 second time it takes to search for a word or phrase on Google, the failure to confirm the actual meaning of a word is sheer laziness or stupidity. Maybe both.

Buddhanet gives a fairly good explanation of what karma means, from which I quote at length:

Karma is the law of moral causation. The theory of Karma is a fundamental doctrine in Buddhism. This belief was prevalent in India before the advent of the Buddha. Nevertheless, it was the Buddha who explained and formulated this doctrine in the complete form in which we have it today.
According to Buddhism, this inequality is due not only to heredity, environment, “nature and nurture”, but also to Karma. In other words, it is the result of our own past actions and our own present doings. We ourselves are responsible for our own happiness and misery. We create our own Heaven. We create our own Hell. We are the architects of our own fate.
Perplexed by the seemingly inexplicable, apparent disparity that existed among humanity, a young truth-seeker approached the Buddha and questioned him regarding this intricate problem of inequality:
“What is the cause, what is the reason, O Lord,” questioned he, “that we find amongst mankind the short-lived and long-lived, the healthy and the diseased, the ugly and beautiful, those lacking influence and the powerful, the poor and the rich, the low-born and the high-born, and the ignorant and the wise?”
The Buddha’s reply was:
“All living beings have actions (Karma) as their own, their inheritance, their congenital cause, their kinsman, their refuge. It is Karma that differentiates beings into low and high states.”

Like a mis-attributed quote, a misused word like this creates a bad meme that gets shared, further increasing the general misunderstanding. You might even say that a misquote like this creates bad karma for the one who spreads it…

And again, more mis-attributed quotes online

Faux Mark Twain quote, but not by him at all“It’s easier to fool people than to convince them they have been fooled.” Allegedly by Mark Twain, but unlikely, and not found in any published source I have of Twain’s quotations. Online sources, of course, don’t count as authorities because they lack all credibility.

As one person commented on Yahoo,

The fact that “Quora attributes it to him” is worthless. Quora is yet another one of those idiotic “quote websites” that misquote and misattribute things all the time.
Note that Quora doesn’t bother to give an actual citation — what book was it from, what page, etc. Without a full citation, you have no assurance that this was said by Mark Twain or Herbert Hoover or some random dude who made it up yesterday.
It doesn’t appear (as Twain’s or anybody else’s) in either the 14th or 15th edition of Bartlett’s Familiar Quotations. I suppose it’s possible that it comes from the newly released edition of his Autobiography, but I think it’s more likely that it’s just something misattributed by some stupid “quote website.”

These comments are applicable to almost every quote site I’ve found, with rare exception such as Most of these so-called quote sites are wastes of electrons because they share without qualification, without verification, without confirmation.

Faux Picasso quoteEvery Child is an Artist. The problem is staying an artist when you grow up. Pablo Picasso. Again, another unsourced quote that does not appear in any reliable printed source such as Bartlett’s Familiar Quotations or the Oxford Dictionary of Quotations, or on Wikiquotes. In fact, not of the reliable quotations from Picasso I have read ever mention children at all.

Sometimes this comment is noted as “”Every child is an artist. The problem is how to remain an artist once he grows up.” Other variations include “Every child is born an artist” and this one: “Every child is born an artist. The problems begin once we start to grow up.”

I have not been able to identify the actual source of these words; every Internet site I have encountered sheepishly repeats the words or images, without bothering to identify where or when Picasso said them. Personally, I expect to discover they were made by some more modern educator rather than the late artist Picasso. Or perhaps part of it was taken from this Talmudic comment on poem by Isabella McCullough:

Every child is a poet.
Every child is an artist.
Every child is a philosopher.
Every child is a theologian.
Every child is an actor.
Every child is a dancer.
Every child is a nature-lover.
Every child is an explorer.
Every child is a comedian.
Every child is a skeptic.
Every child is a teacher.
Every child is a boundary pusher.
Every child is a truth speaker

Martin Luther King half-quote“Everything we see is a shadow cast by that we do not see. The invisible is a shadow cast by the invisible.” Martin Luther King Jr. This is actually a quote by King, but not the full portion, so it’s misleading. It has been taken out of context and turned into a soppy, New Age bumper sticker slogan.

It is taken from a sermon given by King on April 21, 1957, titled “Questions that Easter Answers.” The full quotation is:

Easter tells us that everything we see is a shadow cast by that we do not see. The invisible is a shadow cast by the invisible.

In other words, King wasn’t making some deep Platonic comment about the shadow-vs-truth nature of the world, but rather a very specific observation on the nature of Christian belief, and even more specifically about what the Christian observance of Easter teaches Christians. It is not a general comment on life, nor was it ever meant to be used as such.

Comments taken out of context like this are as dangerous and stupid as mis-attributed quotations.

Mark Twain actually said, (in a letter to George Bainton, 15 October 1888, solicited for and printed in George Bainton, The Art of Authorship: Literary Reminiscences, Methods of Work, and Advice to Young Beginners (1890), pp. 87–88.
sourced from Wikiquote): “The difference between the almost right word and the right word is really a large matter—’tis the difference between the lightning-bug and the lightning.”

Literacy comment A book commits suicide every time you watch Jersey Shore. Also noted as a “reality” show (in quotes because they are not reality but highly scripted works). Just a peripheral comment on the nature of literacy; watching TV rather than reading is one of the reasons people are not critical thinkers, able to actually identify or confirm whether these are real or faux quotations. Most people simply pass them along unchecked because they confirm some sort of existing belief – “epistemic closure” it’s called.

More Facebook Mis-quotes

Facebook imageSaw three images (“posters”) on Facebook today with “quotes” I’m pretty sure are mis-attributions. As usual, I feel compelled to check out their validity.

First is one allegedly by “St. Francis of Assisi.” This would be simply “Francis of Assisi” if you’re not Catholic or don’t believe in saints or canonization. One day I’ll post a blog piece about canonization and its politics, but not now.

The quote is: “What we are looking for… is what is looking.”

That seems one of those gooey, touchy-feely New Age thoughts, and Francis never said anything even remotely close to that. The late 12th-early 13th century Francis said some very profound things, almost all of which are very specifically Christian and very Medieval in tone. One properly attributed quote is:

Where there is charity and wisdom, there is neither fear nor ignorance. Where there is patience and humility, there is neither anger nor vexation. Where there is poverty and joy, there is neither greed nor avarice. Where there is peace and meditation, there is neither anxiety nor doubt.

A very little amount of digging showed that the quote in the image is actually from a book on consciousness by Stanley Sobottka, Emeritus Professor of Physics at the University of Virginia. Here’s the whole piece:

When we are identified with the thinking mind, there is emptiness, frustration, dissatisfaction, anxiety, and boredom. Our security cannot be found in what is ever-changing. It can only be found in what is never-changing.
What we are looking for is what is looking. We are the home of peace and fulfillment and everything We really want. When we rest in Awareness, We see directly that there is no doer. We are not a concept or object because We are What is aware of them. The activities of the body-mind and of the rest of the world continue but they do not affect Us. The more time We spend resting in Awareness, the more peace We feel. If we were suffering before, we might even forget why we were.

It’s less saccharine and much more empirical when you read it in context. That’s one of the problems of taking comments out of context.

Facebook imageThe next one is a “prayer” attributed to “Queio Apaches.” (That should be “Quero” Apache, but the poster’s creator mistakenly wrote “Queio”). It reads: Looking behind I am filled with gratitude. Looking forward I am filled with vision. Looking upward I am filled with strength. Looking within I discover peace.”

In the sense that a prayer is a supplication to a supernatural entity, this isn’t one. It’s more a meditation. But it isn’t Apache either way.

That’s another one of those feel-good New Agey-style pieces that you expect to read in a poster in a homeopath’s or “psychic’s” dwelling. I have a lot of respect for Aboriginal wisdom, but I’m pretty sure they would not have penned such soppy sentiments. Like the other “prayer” I wrote about last April, it sounds like something a Hollywood writer would have written to mimic stereotypes of native speech.

A little digging and the source is a book by Maria Yraceburu, called “Prayers and Meditations of the Quero Apache.” Yraceburu is described on Amazon as, “…an Apache idealist Tlish Diyan philosopher, educationist, painter and community council.” In a quote from that book, the author writes:
“In Tlish Diyan philosophy, humanity is understood as living in a shared cosmos that is mysterious and expresses profound spiritual evidence of the divine power behind all natural phenomena. While all nature is considered sacred and its mystery and beauty appreciated as a bridge between human consciousness and the Sacred, the purpose or mission of human life is to be that of acting on behalf of ihi’dah (life force), and the understanding of this concept is found through life affirming ritual.”

My New Age Warning antenna crackle when I read something like that. Nothing I read identifies whether this is a traditional meditation or something Yraceburu either wrote herself or paraphrased. I suspect the former.

There is no “Quero” Apache tribe and it seems to be solely the product of her imagination. I found this piece about the author:

The White Mountain Apache Say She’s a Fraud, July 15, 2008
The White Mountain Apache nation says Maria Naylin (her real name) is a fraud. Yraceburu is not even an Apache name, it’s Yaqui. The White Mountain nations say that nothing she claims is anything close to Apache tradition, and they have no record of her enrolled and no one had ever heard of her until they received many complaints about her. The tribal offices also tried to get her to quit using the White Mountain tribal seal without their permission.
Her main concern is to make money over in California, far away from the people she falsely claims are her own. She also has her partner, a Gypsy woman, falsely claiming to be an Apache healer.
One of the people Naylin says trained her, “Rolling Thunder”, was a white man claiming to be “Chickamauga Cherokee” who sold ceremonies in Europe and set up a commune for white hippies in a Nevada brothel. She claims training by another fraud, Twyla Nitsch, who is a woman with a small amount of Seneca blood kicked off the reservation for being a ceremony seller. Naylin also claims to have been trained in Kahuna. Kahuna is a white exploiter’s false version of Hawaiian traditions.
She falsely claims to be “Quero Apache,” a tribe that does not exist. The Quero are a tribe in South America with many false claims made by them by New Age charlatans, no relation to the Apache.
Think of this book as pure fantasy, not anything to do with actual Apache tradition.

This site calls her a “culture vulture” and reprints a letter from real Apaches:

The White Mountain Apache Tribe then conducted research into the historical and cultural foundations of Ms. Naylin / Yraceburu assertions and publications, including consultations with Apache elders and cultural specialists who are
members of the White Mountain Apache and San Carlos Apache tribes.
The inquiry failed to discover any reliable evidence suggesting the historical or cultural legitimacy or accuracy of the work of Ms. Naylin / Yraceburu. All indications available to the Tribe are that she and her works are among the latest in a long line of misguided efforts to make unauthorized and inappropriate use of Native American culture and history — cobbled-together half-truths and fabrications intended to deceive and derive profit from the hopes and fears of those seeking to understand themselves and American Indians.

More on this controversy can be found here and on other sites.

All of these I sourced with perhaps no more than 10 minutes of searching each. Yet they are repeated tens of thousands of times on other sites without anyone bothering to check their validity or confirm a source. Too many people have too little critical thinking.

Facebook imageFinally we come to something attributed to Samuel Clemens, one of my favourite authors (writing under the pseudonym of Mark Twain): “Never argue with stupid people, they will drag you down to their level and beat you with experience.” Wikiquote – one of the best sources online for valid quotes – doesn’t list it.

I’ve found several properly attributed Twain quotes, including this one from an 1873 speech titled License of the Press: “The trouble is that the stupid people–who constitute the grand overwhelming majority of this and all other nations–do believe and are moulded and convinced by what they get out of a newspaper.” Great quote. Today we’d replace the words ‘a newspaper’ with ‘the internet.’

But I have not found anything with the exact wording of the quote with anything more than a generic attribution. That told me it isn’t a valid quote (valid quotes include the source). Certainly it doesn’t read like anything I’ve read by Twain. So I kept looking. This site attributes to author Greg King, as do several quotation sites (some which which also attribute it to Twain). I’d bet on the King attribution.

All of these quotes are repeated ad nauseum on many, many other sites, including those allegedly reference sites for quotations. Which proves (as do all of these mis-attributed quotes) that these sites are NOT authoritative, merely collectors of anecdotal errors.

So many bad quotes, so little time

I was browsing through my blog posts today and found I have actually written about improperly attributed quotations on the Net nine times since I first started blogging back in March, 2005.

On my old Mumpsimus blog, I posted two pieces about these bad memes:

On this new blog, which I launched in mid_December, 2011, I have written seven pieces about bad Internet quotes, starting with the Slowly Dies piece, in January, 2012:

Mis-quoting SpockIt’s got so that every time I see some cutely-crafted poster with its quotation done in some artistic font, I have to start searching online to confirm the source. If only the people who designed such beautifully artistic images put a fraction of the work into confirming the source as they do in making their posters look pretty, I would not be so quick to challenge them.

Unless we use critical thinking, unless we use intellectual analysis and skepticism, unless we question, we are condemned to being fooled, to being cheated and being mislead.

Perhaps it’s become a small obsession for me. I’m not the only one who tries to correct these. I’ve mentioned the Quote Investigator and Wiki Quotes in previous posts. Today I found a piece about a popular quote mistakenly attributed to the Dalai Lama ( That in turn led to a post about a quote mis-attributed to Albert Schweitzer ( Wiki Quotes has its list of popular mis-quotes (, as does Wikipedia ( And more at Secular Perspectives ( from when comes the image above.

Why bother? Because people are posting and sharing wrong information without checking it first. If information is the currency of the 21st century, then what they’re posting is counterfeit coinage. It’s not simply a mistake; it’s devaluing real information. It contributes to the general dumbing-down of our society. And it underscores the terrible lack of critical thinking that pervades our culture. People are too willing to suspend belief, too willing to accept statements and comments at face value when they reinforce their own beliefs. Instead, they should be thinking, reasoning and above all, questioning.

For me, the words of the Buddhist Kalama Sutra ( should guide everyone’s online activity:

Do not go upon what has been acquired by repeated hearing, nor upon tradition, nor upon rumor, nor upon what is in a scripture, nor upon surmise, nor upon an axiom, nor upon specious reasoning, nor upon a bias towards a notion that has been pondered over, nor upon another’s seeming ability, nor upon the consideration, “The monk is our teacher.”
Kalamas, when you yourselves know: “These things are good; these things are not blamable; these things are praised by the wise; undertaken and observed, these things lead to benefit and happiness,” enter on and abide in them.

Unless we use critical thinking, unless we use intellectual analysis and skepticism, unless we question, we are condemned to being fooled, to being cheated and being mislead.

James Miles? Goethe? Sorry: this quote is from Malcolm Forbes

Ice Age, not New Age, but the message is the sameAnother New Age quote showed up on Facebook today, one of those warn-n-fuzzy, touchy-feely sayings that either make you gag or go weak at the knees. This one is ascribed to James D. Miles. Miles was, according to (a site of dubious factuality and not terribly reliable at the best of timns), “…an associate professor of Psychology at Purdue University.” The author of this answer claimed Miles was “…quoting the German poet, novelist, playwright, scientist and philosopher Johann Wofgang von Goethe (1749-1832).”

Miles is, indeed, a professor at Purdue, or at least has been in the recent past. But the last part is incorrect, or rather the attribution to Goethe is. Here’s the quotation in question attributed to James D. Miles:

You can easily judge the character of a man by how he treats those who can do nothing for him.

Miles isn’t found in Wiki Quotes, nor did I find the quotation buried under another author’s name. I did scan a few works of Goethe and checked my Bartlett’s, but none of which showed these lines. So I turned to a very reliable, no-nonsense source…

According to the Quote Investigator, the quote has been variously attributed to, “Johann Wolfgang von Goethe, Samuel Johnson, Ann Landers, Abigail Van Buren, Malcolm Forbes, James D. Miles, and Dan Reeves.”

One of those names is correct, but it isn’t James D. Miles. As QI notes:

The earliest instance of this saying that QI has located appeared in the popular newspaper column of Earl Wilson. He credited the well-known magazine publisher Malcolm Forbes in 1972 [EWMF]:
Remembered Quote: “You can easily judge the character of a man by how he treats those who can do nothing for him.”—Malcolm S. Forbes.
In 1978 Forbes published a collection of his own quotations called “The Sayings of Chairman Malcolm” [SCMF]. This title was constructed as wordplay on the well-known doctrinal work “The Sayings of Chairman Mao” also called “Quotations from Chairman Mao Tse-Tung” or “The Little Red Book”.

Internet quotesI’m glad there are reliable, factual sources like the Quote Investigator; people willing to put in the time and effort to help correct these mistakes. Still, I can’t help but feel the effort is wasted because the general public would rather feel good than be right.

Does this really sound like Sitting Bull?

Sitting BullAnother quote meme going around on the Internet claims to be from Sitting Bull (Tatanka Iyotake), the famous Hunkpapa Lakota Sioux chief. A fascinating man in a difficult time. He was brave, intelligent and, from all accounts, wise. So when I read the quote below, I was torn. It’s a good comment, one that sounds like it should come from a wise man. But was that wise man really Sitting Bull?

Or perhaps these words are from someone else. There are many of these false quotations online, words that have been appropriated and mis-attributed by the many slow and lazy Web users who can’t be bothered to confirm the source. From Shakespeare to Einstein, I’ve found dozens of bad quotes that spread around the Net, becoming memes. But even if the words are wise, attributing them to the wrong person just contributes to the general dumbing down of everyone who reads them. So who actually said:

For us, warriors are not what you think of as warriors. The warrior is not someone who fights, because no one has the right to take another’s life. The warrior, for us, is one who sacrifices himself for the good of others. His task is to take care of the elderly, the defenseless, those who cannot provide for themselves, and above all, the children, the future of humanity.

This one is repeated by Native Americans and on native sites as well, so perhaps it has some validity, but none of them ascribe any source to it, either.

I have yet to find any source that shows when or where Sitting Bull actually said it. So until then, it remains classified as a bad meme and likely by someone else.

I suspect it’s more wishful thinking than accurate attribution. We want our cultural, folk and personal heroes to sound wise and inspiring, so we attribute to them something that we believe they would have, could have, or should have said, often without checking back to be sure they actually said it. And when we do it online, we create a meme that gets spread like those crazy emails about Microsoft promising us millions if we just forward it to everyone we know.

Somehow, in the New Age mythology, warriors have gone from armed and dangerous soldiers who killed their enemies, fought and defended their lands with their lives, to happy, wise folks helping old ladies cross the street.

Wikiquotes – a generally reliable source – has several quotations from Sitting Bull, properly attributed. This is not among them, and is not even among the many unsourced quotes it lists. The quote itself is not found anywhere on Wiki Quotes by any other author.

My printed sources offer no help. Neither the Oxford nor the Penguin dictionaries of quotations have anything from Sitting Bull. Bartlett’s Familiar Quotations (15th/125th anniversary edition) has a single statement Sitting Bull made that reads,

“What treaty have the Sioux made with the white man that we have broken? Not one. What treaty have the white man ever made with us that they have kept? Not one. When I was a boy the Sioux owned the world; the sun rose and set on their land; they sent ten thousand men to battle. Where are the warriors today? Who slew them? Where are our lands? Who owns them?… What law have I broken? Is it wrong for me to love my own? Is it wicked for me because my skin is red? Because I am a Sioux; because I was born where my father lived; because I would die for my people and my country?”

The ellipses says that this is a partial quote and that some of the words have been left out. That, however, is the only printed sources I have for any Sitting Bull quotes. There are quotes attributed to Sitting Bull to be found in some of the older books (many published pre-1920) digitized in the Internet Archives. None of them I have found (yet) match the quotation at the top of this page. However, their accuracy is questionable since they mostly seem to be second- or third-hand. Here are two from one source I’ve culled:

“Do you not see that the whites on the reservation are afraid of you? Why do you pray to great Wakantanka to send the Saviour on earth and bring about a change when the remedy lies in your own hands? Be men, not children. You have a perfect right to dance upon your own reservation as much as you please, and you should exercise this right, even if you find it necessary to use your guns. Be brave, and the great and good Wakantanka will aid your arms. Be cowards, and he will be ashamed of you.”

God Almighty made me an Indian, and he did not make me an agency Indian, and I do not intend to be one.

Here’s a quote from another 19th century source:

This is not my doings nor these men’s. They are fighting because they were commanded to fight. We have killed their leader, let them go. I call on the Great Spirit to witness what I say. We did not want to fight. Long Hair sent us word that he was coming to fight us, and we had to defend ourselves and our wives and children. If this command had not been given we could have cut Reno’s command to pieces, as we did Custer’s. No warrior knew Custer in the fight. We did not know him, dead or alive. When the fight was over the chiefs gave orders- to look for the long-haired chief among the dead, but no chief with long hair could be found.

Whether these are actual quotes, or paraphrased by the 19th century writers to better suit their personal, biased views of the ‘primitive savages’ they wrote about, I have no way to ascertain. I expect the latter.

I personally suspect the source of the original quotation is another writer. Perhaps from one of Dan Millman’s “peaceful warrior” books or from one of Carlos Castaneda’s Don Juan books. Both have written on warriors, and the end bit about “…the children, the future of humanity” seems more suited to the style of these writers than to the few actual quotations of Sitting Bull’s I’ve read.

A third option is the inspirational/spiritual writer Paul Coelho, possibly from the Manual of the Warrior of the Light (1997) or possibly his novel, The Valkyries. Coelho founded the Paulo Coelho Institute, which provides aid to children and elderly people with financial problems. Coelho wrote on his blog,

“To the warriors of light, there is no such thing as impossible love.
They don’t allow themselves to be intimidated by silence, or by rejection.
They know that – behind the icy mask people wear – there is a heart of fire.
That is why the warriors risk more than others.
They tirelessly seek love – even if this means hearing, many times over, the word ‘no’, returning home defeated, feeling rejected in body and soul.
Warriors don’t allow themselves to be discouraged. Without love, living has no meaning.”

Coelho, Castaneda and Millman all write in a similar New-Age style that is a lot more like the quotation in question than anything I’ve read that can be verified as being by Sitting Bull. Similar sentiments to this and the quotation in question are expressed in different wording on several martial arts/bushido, New Age and even gaming sites, as well. Somehow, in the New Age mythology, warriors have gone from armed and dangerous soldiers who killed their enemies, fought and defended their lands with their lives, to happy, wise folks helping old ladies cross the street. It’s not a sentiment I would ascribe to many military leaders. And Sitting Bull was certainly one of those.

Bad Lao Tzu meme adds to growing list of mis-identified quotes online

This bad meme is going the Internet rounds:

“If you want to awaken all of humanity, then awaken all of yourself, if you want to eliminate the suffering in the world, then eliminate all that is dark and negative in yourself. Truly, the greatest gift you have to give is that of your own self-transformation.” Lao Tzu

Well, although deep – if a bit saccharine – it’s not from the Tao Teh Ching, the only work that the Old Master (the literal translation of his name) ever produced.

The Tao Teh Ching is a notoriously difficult book to translate. Although it consists of a mere 5,000 Chinese characters, translations can vary wildly. Compare this one with the one linked above for example. One site compares three versions (Legge, Suzuki and Goddard). This site has 175 translations of the first verse alone, dating from the late 19th to early 21st centuries, which indicates the numerous, complex ways translators have approached this work and how many ways there are at trying to wrestle the meaning from it.

Hua Hu ChingThe quote actually comes from a translation of another Taoist work called the Hua Hu Ching (Huahujing), which although attributed to Lao Tzu, is actually a forgery. According to scholars, the Huahujing was actually written some 500 years after Lao Tzu lived, by Taoist Wang Fou, ca. 300 CE. Apparently he wrote it as an anti-Buddhist polemic after he was defeated in debate by the Chinese Buddhist monk Bo Yuan. The earliest text was only one section, but by the beginning of the eighth century it had been expanded into ten or eleven.

Historical Chinese records suggest it was first produced in the late third century CE. Some scholars give it a later date because the earliest reference to to the work is from the period of 420–477 CE. The oldest extant version is from a slightly later period. The content suggests it is much later than Lao Tzu because it contains references to all sorts of later Taoist practices such as herbal medicine, feng shui, tai chi and sex:

A person’s approach to sexuality is a sign of his level of evolution. Unevolved persons practice ordinary sexual intercourse. Placing all emphasis upon the sexual organs, they neglect the body’s other organs and systems. Whatever physical energy is accumulated is summarily discharged, and the subtle energies are similarly dissipated and disordered. It is a great backward leap. For those who aspire to the higher realms of living, there is angelic dual cultivation. Because every portion of the body, mind, and spirit yearns for the integration of yin and yang, angelic intercourse is led by the spirit rather than the sexual organs. Where ordinary intercourse is effortful, angelic cultivation is calm, relaxed, quiet, and natural. Where ordinary intercourse unites sex organs with sex organs, angelic cultivation unites spirit with spirit, mind with mind, and every cell of one body with every cell of the other body. Culminating not in dissolution but in integration, it is an opportunity for a man and woman to mutually transform and uplift each other into the realm of bliss and wholeness. The sacred ways of angelic intercourse are taught only by one who has himself achieved total energy integration, and taught only to students who follow the Integral Way with profound devotion, seeking to purify and pacify the entire world along with their own being. However, if your virtue is especially radiant, it can be possible to open a pathway to the subtle realm and receive these celestial teachings directly from the immortals.

The Tao Teh Ching has none of this material: it was added later to his teachings.

Hua Hu ChingThe Hua Hu Ching is a work of Taoist philosophy and practice also known as “the scripture of transforming the barbarians.” That’s because it’s recounts a fictional journey by Lao Tzu out to the “Western Regions” and into India, where, the legend goes, his teachings formed the basis of Buddhism. The work seeks to position Taoism as the supreme philosophy over other beliefs, especially Buddhism which at the time it was written was challenging Taoism for popularity among the Chinese populace:

The world is full of half-enlightened masters. Overly clever, too “sensitive” to live in the real world, they surround themselves with selfish pleasures and bestow their grandiose teachings upon the unwary. Prematurely publicizing themselves, intent upon reaching some spiritual climax, they constantly sacrifice the truth and deviate from the Tao.

Hardly objective: it’s a strong, often angry, political stance about the superiority of Taoist beliefs. The message is clear: there’s a fight over the hearts and minds of the populace here. To prove their superiority, Taoists had to portray Buddhism as a weakened, distorted version of Taoism.

The fault of attribution lies both with the people who repeat this quote online without checking its source, and the translator. This verse is from a translation by Brian Walker. The full verse (no. 75) reads:

Would you like to liberate yourself from the lower realms of life? Would you like to save the world from the degradation and destruction it seems destined for? Then step away from shallow mass movements and quietly go to work on your own self-awareness. If you want to awaken all of humanity, then awaken all of yourself. If you want to eliminate the suffering in the world, then eliminate all that is dark and negative in yourself. Truly, the greatest gift you have to give is that of your own self-transformation. So find a teacher who is an integral being, a beacon who extends his light and virtue with equal ease to those who appreciate him and those who don’t. Shape yourself in his mold, bathe in his nourishing radiance, and reflect it out to the rest of the world. You will come to understand an eternal truth: there is always a peaceful home for a virtuous being.

People have cherry-picked from the work, taking lines out of context. It’s actually an interesting, deep and complex work, well worth reading for its historical and political context. You can’t simply remove lines without losing some of the meaning. In this case the verse exhorts the reader to find a suitable teacher and submit to his/her discipline in order to achieve self-transformation. It also assumes the reader’s beliefs are in concert with Taoist and Chinese beliefs about “lower realms.” Similarly other verses refer to the “immortals.”

Walker attributes the work to Lao Tzu, which is a surprising statement given the easily available research on its origins. A lot of material is available in English to explain when and why the book was written. In his 1993 introduction, Walker wrote,

The Tao te Ching of Lao Tzu is … believed among Westerners to be Lao Tzu’s only book. Few are aware that a collection of his oral teachings on the subject of attaining enlightenment and mastery were also recorded in a book called the Hua Hu Ching (pronounced “wha hoo jing”). The teachings of the Hua Hu Ching are of enormous power and consequence, a literal road map to the divine realm for ordinary human beings. Perhaps predictably, the book was banned during a period of political discord in China, and all copies were ordered to be burned. Were it not for the Taoist tradition of oral transmission of sacred scriptures from master to student, they would have been lost forever. I am permanently indebted to Taoist Master Ni Hua-Ching for sharing his version of these teachings with the Western world after his emigration from China in 1976. My work here is largely based upon his teaching.

Walker’s work is skillful, poignant and poetic, but scholarly writing I’ve found contradicts his attribution to Lao Tzu. He suggests it only exists in oral form, however, a copy was found in 1997 in the Mogao Caves near Dunhuang, China, dating from around the late 4th or early 5th century CE. Walker seems to ignore the inconsistencies in the text or its evident political stance.

One of the problems that oral traditions face is that transmission from one generation to the next is seldom if ever entirely accurate. Memories fail, ideologies intrude to change the message, people can mishear a word. verses handed down orally for 1,500 or more years is bound to be corrupt when compared with a written version. Walker’s work has to be read with that in mind.

An alternate translation of the book, by Hua-Ching Ni, is much longer than Walker’s version, and retains the debate format so it reads as a series of question-and-answer dialogues between a young prince and a learned Taoist master. It, too, incorrectly attributes the authorship to Lao Tzu despite the very obvious references to later practices and beliefs that post-dated Lao Tzu.

Here’s another bad quote mis-attributed to Lao Tzu, this one from Facebook, mis-identified as coming from Lao Tzu:

“Love knows no limit to its endurance, no end to its trust, no fading of its hope; it can outlast anything. Love still stands when all else has fallen.”

This is actually from the New Testament (Corinthians), not Lao Tzu. Once again the problem is that lazy people don’t check sources to confirm the author, and simply attribute it to whomever they decide seems like a likely source. Never assume that what is posted online – especially anything posted on Facebook – is accurate. Always research the content before you spread another bad meme or urban myth.