Mastery: Self Help or Just Opinion?


MasteryRobert Greene’s new book has me somewhat flummoxed. It’s not at all like his previous books. The other books of his I have were all ‘meta’ books – books about what others thought on various subjects: power, leadership, war, seduction, politics.* Mastery combines biography with exhortations to raise one’s self up to the level of mastery. We are all potential geniuses.

It strikes me as an overly-intellectualized self-help book. So far, anyway. I’m still only mid-book. But the little editorial conceit of capitalizing “Life’s Task” throughout the book already annoys me. That and it’s preachy, moralizing and somewhat condescending tone.

He also writes that, “No good can come from deviating from path you were destined to follow.” Destiny is a flimsy religious concept, not a psychological, developmental or scientific one. I find appeals to “destiny” as convincing as the claims of self-described “psychics.”

I personally don’t care for the usual lot of self-help books any more than I care to share motivational pictures or inspirational quotes attached to cute pictures of kittens and puppies, as often appear on Facebook. If you can be motivated more by a photograph of people rowing together than actually doing it, you’re not really motivated at all (and I’d hazard a guess that 85-90% of all the quotations posted on Facebook are either wrongly attributed or just plain wrong).**

Maybe it’s just me; but my experience as a publisher’s sales rep selling a seemingly endless stream of insipid self-help books on every topic has made me cynical towards the genre. I’m okay with do-it-yourself guides that offer tips and hints to help you work through a project or goal. But a lot of self-help books strike me as faux-psychological or saccharinely pseudo-spiritual. Plus a lot of them are mere flimflammery: become a psychic with these easy lessons, homeopathy in your kitchen, seven steps to crystal therapy or how to cure yourself with prayer instead of medicine.***

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Tom Swift and His Rocket Ship


Tom Swift and His Rocket ShipI was 8, maybe 9 years old, when my parents gave me a hardcover copy of Tom Swift and His Rocket Ship by Victor Appleton II. Probably a birthday or Xmas present. I can’t recall which. I just recall how excited I was when I read this book – my earliest experience of science fiction. I soon had a couple of dozen of the Tom Swift books in my collection.

My memory of Tom Swift (Jr) and that book came back today when I wandered into a garage sale on Cedar Street and found a copy of the same original edition (1954) of that title. Fifty cents bought all those memories for me.

I don’t know if kids today have such a series – I know about the fantasy, the magic, the vampires and werewolves in their modern books, but are there books with some science in them like we had in Tom Swift? Given the audience and the times, Tom Swift Jr. was remarkable sophisticated as far as science was concerned. It inspired a generation to pursue science as a career. Or at least a passion, as in my own case. Is there anything comparable?

Finding the book also bought me the opportunity to do some research into the books, the series and the author. According to Wikipedia,

Tom Swift Jr. is the central character in a series of 33 adventure novels for male adolescents, following in the tradition of the earlier Tom Swift (“Senior”) novels. The series was entitled The New Tom Swift Jr. Adventures… The covers were created by illustrator (J.) Graham Kaye. Covers in the later half of the series were mostly by Charles Brey. A total of 33 volumes were eventually published.
For the Tom Swift Jr. series the books were outlined mostly by Harriet (Stratemeyer) Adams, head of the Stratemeyer Syndicate, attributed to the pseudonymous Victor Appleton II, and published in hardcover by Grosset & Dunlap. Most of the books were written by James Duncan Lawrence, who had an interest in science and technology and was faithful to the canon of the previous Tom Swift series.

So there was no “Victor Appleton II.” I think I wrote a fan letter to him, in the late 1950s or early 60s. Never got a reply that I can recall. But it doesn’t matter. The tales helped inspire me to become a writer because I wanted to tell stories like those I read. Never did much in fiction, but the urge still boils and bubbles beneath the surface. They also encouraged me to study science.

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April, the cruellest month


Jackie Chan's movie 1911April, wrote T.S. Eliot in his remarkable poem, The Waste Land, is the “cruellest month.”* And not merely because of the inclement and unsettling weather that seems to mix winter with spring in unpredictable doses. Nor for the necessity of filing one’s taxes before month end, always a painful chore.

I started thinking about April while watching the movie, 1911, about the Chinese uprising against the Qing Dynasty, in 1911 (saw it this weekend). Fascinating period of Chinese history that led to the first republic under Sun Yat Sen, but, I wondered, was it so interesting elsewhere? Yes, it seems so.

April is a month rich in history, with memorable events, births and deaths galore. Memorable, however, is not always pleasant, of course.

April comes from the Latin Aprilis, a word of uncertain origin. For those who know the “ides of March” from Shakespeare’s Julius Caesar, you may be surprised to discover that the ides didn’t always fall on the 15th day of the month. In April, it falls on the 13th. The Roman calendar was a complex thing.

April is the month to remember battles. Just to name a few: Culloden (Apr 16, 1746, when the Jacobite rebellion was broken), Vimy Ridge (9-12, 1917, famous to Canadians, so many of whom died there), Lexington and Concord (Apr 19, 1775, starting the American Revolution), Mollwitz (10 Apr, 1741 – the first battle Frederick II ever fought), Okinawa (began 1 Apr, 1945, the beginning of the end of the WWII in the Pacific), Tobruk (11 Apr-27 Nov, 1941), Berlin (20 Apr- 2 May, 1945, the beginning of the end of WWII in Europe), 2nd Ypres (started 22 Apr, 1915), Fort Sumter (Apr 12–14, 1861, beginning the American Civil War), Shiloh (April 6/7, 1862), Mapiu (5 Apr, 1818 – 1818 – decisive battle of the Chilean War of Independence),  Guernica (Apr 26, 1937 – the town was attacked by German warplanes during the Spanish Civil War; the planes then machine-gunned fleeing civilians), the Falklands (Apr 2, 1982 troops from Argentina invaded and occupied the British colony, beginning the short Falklands War).

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The Consolation of Literature


For Boethius, it was the Consolation of Philosophy*. For me, it’s literature. Not to write about it so much as to read it. Consolation from the act of reading.

And read about literature. Sometimes literature is made more meaningful, brought into sharper focus by analysis and deconstruction. I started reading Shakespeare’s Shakespeare: How the Plays Were Made (John C Meagher, Continuum, New York, 2000) last night. He opens by saying:

There are as many legitimate ways of reading Shakespeare’s plays as there are of having a conversation, making a meal, or rearing children.

I suppose we assign meaning to whatever we read – the Bard and everyone else – according to our circumstances and moods. I might read Othello now with a different eye than when I read it a few years ago. I might perceive Iago as a more real, more cunning and more malicious villain today than I did then. Iago – who at one point swears by Janus, the two-faced god – tells Roderigo:

For when my outward action doth demonstrate
The native act and figure of my heart
In compliment extern, ’tis not long after
But I will wear my heart upon my sleeve
For daws to peck at: I am not what I am.

Announcing himself to be a deceiver. Later in Act One, Iago contemptuously says of Othello:

The Moor is of a free and open nature,
That thinks men honest that but seem to be so,
And will as tenderly be led by the nose
As asses are.
I have’t. It is engender’d. Hell and night
Must bring this monstrous birth to the world’s light.

Such villainy, such deception. But of course, without Iago, there would be no drama. We want drama in literature, if not always in life.

Similarly, in The Tempest, which I recently restarted, Caliban seems a darker, more monstrous figure than he did when I first opened the play. Prospero mutters quietly about,

…that foul conspiracy
Of the beast Caliban and his confederates…

Although there is some redemption to be had, towards the end of the play. There often is redemption in literature. It cleans things up, closes the circle, completes the cycle. But life isn’t like literature – more’s the pity. Redemption does not always pour oil on our troubled waters in life.

Meaning, of course, derives from context, and separate quotes cannot convey that properly. Everyone’s understanding is different, so we read into things what we want to see. Intent and meaning may not be parallel paths. The fullness of the play carries the real meaning, not simply lines drawn at random.

Over the weekend, I read these lines in Goethe’s masterpiece, Faust (part one). Faust himself speaks:

Ah, happy he who can still hope to rise,
Emerging from this sea of fear and doubt!
What no man knows, alone could make us wise;
And what we know, we could well do without.

They seem deeper, richer than I recall them from my first reading. A few pages further, Mephistopheles comments to the audience after the deal with Faust has been signed:

So, knowledge and fair reason you’ll despise,
The highest powers by which you mortals rise.
The Prince of Lies it is that edifies you,
With all the flash of magic he supplies you

Ah, that crafty Prince of Lies. The opposer who leads humankind astray. Satan, if you believe in that sort of thing. Me, I see it as a metaphor for more human manifestation, something archetypal: Coyote, Loki, and Trickster. Br’er Rabbit with evil intent. Or is it Br’er Fox? Either way, a deceiver also creates drama in literature.

Is what we read really what the author intended, or is what comes through the veil of our own circumstances the truer meaning? Literature as the psyche’s mirror? Is it more valid to read Shakespeare, indeed any playwright, novelist or poet, looking for your own intent rather than the author’s?

Meager seems to think so. He says we can never really see the author’s true intent, no matter how we strive to find it:

…a search for the author’s intention is not a proper way to read a text…

I think Harold Bloom might disagree somewhat with him. In his book, Shakespeare: The Invention of the Human (Riverside, New York, 1998), Bloom wrote:

…no other writer, before or since Shakespeare, has accomplished so well the virtual miracle of creating utterly different yet self-consistent voices for his more than one hundred major characters and many hundreds of highly distinctive minor personages. The more one reads and ponders the plays of Shakespeare,the more one realizes that the accurate stance toward them is one of awe… They abide beyond the end of the mind’s reach; we cannot catch up to them. Shakespeare will go on explaining us, in part because he invented us…

Which suggests to me that he means our own contextual understanding, the through-the-personal-lens view, is limited, and we must search for the greater, even universal, meaning in the author’s intent. Look for the intrinsic, not the extrinsic.

Of course, trying to understand Shakespeare at any reasonable level of comprehension depends on having some grasp of the author’s own background, his education, his cultural, political and social influences, and his language. What I read into, say, Julius Caesar’s comment,

Yond Cassius has a lean and hungry look;
He thinks too much: such men are dangerous.

Or Casca’s description to Brutus of Caesar being lauded by the crowd:

Why, there was a crown offered him: and being
offered him, he put it by with the back of his hand,
thus; and then the people fell a-shouting.

…is filtered through my own experience. My derived meaning may not be even close to Shakespeare’s intent. Shakespeare’s references might be not to historical (Roman) times, or even to the general human condition, but to characters or events at Elizabeth’s contemporary court. It could be a veiled comment on politics of his day.

Reading Shakespeare is always like that: layered. Yet four hundred years later we can still find resonance in his writing. Which is why I still pick him up and read him with awe.

Whether what I read in those words reflects the author’s intent or is merely a mirror to my own imagination I can’t say.

All I know for sure that, opening the pages of Shakespeare, Marlowe, Chaucer, Cervantes, Austen or any of a number of works by great writers, gives me respite from the daily turmoil. Consolation and reflection.

~~~~~

* From Wikipedia:

Consolation of Philosophy was written during a one-year imprisonment Boethius served while awaiting trial … for the crime of treason … This experience inspired the text, which reflects on how evil can exist in a world governed by God (the problem of theodicy), and how happiness can be attainable amidst fickle fortune, while also considering the nature of happiness and God. It has been described as “by far the most interesting example of prison literature the world has ever seen.”

..

 

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The Art of Worldly Wisdom


Balthasar GracianPublished in 1647, The Art of Worldly Wisdom is a collection of 300 aphorisms about life, behaviour, politics, morality, faith, philosophy and society. One comment, on Amazon.ca called it, somewhat unfairly to Machiavelli, “Machiavelli with a soul.” I have been reading it of late as part of my ongoing study of Machiavelli.

It was written by Balthasar Gracian (1601-1658), a Spanish-born Jesuit priest, and titled in its original Spanish, “Oraculo manual y arte de prudencia” which translates to “The Oracle, a Manual of the Art of Discretion.” Today it is known as The Art of Worldly Wisdom. A popular English translation was made in 1892 by Joseph Jacobs, and is available in several formats online as a public domain book. This is available on several sites as a PDF.* A newer translation by Maurer is available through online bookstores.

Gracian also wrote A Pocket Mirror for Heroes (El héroe) around the same time. This was a guide for the behaviour of Christian princes, written as a counterpoint to Machiavelli’s advice. A translation by Maurer is available through online bookstores.

The Art of Worldly Wisdom combines general observations on the human condition with practical tips and prudent advice. Many of the aphorisms still have relevance today: they are common sense, and often witty. It is not, like Heroes, a counter-argument against Machiavelli written for rulers, but rather a general guide, written for people of society; professionals, politicians, socialites. It reads a bit like Chuang Tzu or Mencius, at times. Other times it is sternly moralizing in a very European-Christian manner. Others it seems like Emily Post on manners and civility.

Typical of Gracian’s advice is aphorism 43: Think with the Few and speak with the Many. This can stand alone, but is embellished by his commentary:

“By swimming against the stream it is impossible to remove error, easy to fall into danger; only a Socrates can undertake it. To dissent from others’ views is regarded as an insult, because it is their condemnation. Disgust is doubled on account of the thing blamed and of the person who praised it. Truth is for the few, error is both common and vulgar. The wise man is not known by what he says on the house-tops, for there he speaks not with his own voice but with that of common folly, however much his inmost thoughts may gainsay it. The prudent avoid being contradicted as much as contradicting: though they have their censure ready they are not ready to publish it. Thought is free, force cannot and should not be used to it. The wise man therefore retires into silence, and if he allows himself to come out of it, he does so in the shade and before few and fit persons.”

With 300 such aphorisms in the book, there’s always one you can find that relates to your own situation or a local issue. Some, like the one above, can be quoted by its title, but many require Gracian’s explanation to be made clear. For example, xviii: Application and Ability. This is meaningless without the subsequent paragraph of explanation:

“There is no attaining eminence without both, and where they unite there is the greatest eminence. Mediocrity obtains more with application than superiority without it. Work is the price which is paid for reputation. What costs little is little worth. Even for the highest posts it is only in some cases application that is wanting, rarely the talent. To prefer moderate success in great things than eminence in a humble post has the excuse of a generous mind, but not so to be content with humble mediocrity when you could shine among the highest. Thus nature and art are both needed, and application sets on them the seal.”

Here are a few of his aphorisms that struck me as relevant, while I read the book. I have edited some of the commentary, to reduce the size of this post. I recommend, however, you get a copy of the original and read everything in it:

  • xxiv Keep the Imagination under Control; It can tyrannize, and is not content with looking on, but influences and even often dominates life, causing it to be happy or burdensome according to the folly to which it leads.

    lxxxviii Let your Behaviour be Fine and Noble. A great man ought not to be little in his behaviour. … To keep hovering around the object or your annoyance is a kind of mania.

  • xxv Know how to take a Hint. He cannot make himself understood who does not himself easily understand.
  • xxviii Common in Nothing. …to be ill at ease when your deeds please the mob! The excesses of popular applause never satisfy the sensible. Take no pleasure in the wonder of the mob, for ignorance never gets beyond wonder. While vulgar folly wonders, wisdom watches for the trick.
  • xxx Have naught to do with Occupations of Ill-repute, still less with fads that bring more notoriety than repute.
  • xxxiii Know how to Withdraw. If it is a great lesson in life to know how to deny, it is a still greater to know how to deny oneself as regards both affairs and persons… To be occupied in what does not concern you is worse than doing nothing.
  • xxv Think over Things, most over the most Important. All fools come to grief from want of thought. They never see even the half of things, and as they do not observe their own loss or gain, still less do they apply any diligence to them. Some make much of what imports little and little of much, always weighing in the wrong scale. Many never lose their common sense, because they have none to lose.
  • xli Never Exaggerate. … Exaggeration is a branch of lying, and you lose by it the credit of good taste, which is much, and of good sense, which is more.
  • lxix Do not give way to every common Impulse. He is a great man who never allows himself to be influenced by the impressions of others. Self-reflection is the school of wisdom.
  • lxxvi Do not always be Jesting. Wisdom is shown in serious matters, and is more appreciated than mere wit. He that is always ready for jests is never ready for serious things… Jest has its little hour, seriousness should have all the rest.
  • lxxviii The Art of undertaking Things. Fools rush in through the door; for folly is always bold… prudence enters with more deliberation… Step cautiously where you suspect depth. Sagacity goes cautiously forward while precaution covers the ground. 

    xxiv: Keep the Imagination under Control; It can tyrannize,… influences and even often dominates life, causing it to be happy or burdensome according to the folly to which it leads.

  • lxxx Take care to get Information. We live by information, not by sight…Let reflection assay falsity and exaggeration.
  • lxxxvii Culture and Elegance. Man is born a barbarian, and only raises himself above the beast by culture. Culture therefore makes the man; the more a man, the higher… even knowledge is coarse If without elegance.
  • lxxxviii Let your Behaviour be Fine and Noble. A great man ought not to be little in his behaviour. He ought never to pry too minutely into things, least of all in unpleasant matters… To keep hovering around the object or your annoyance is a kind of mania.
  • xci Never set to work at anything if you have any doubts of its Prudence. A suspicion of failure in the mind of the doer is proof positive of it in that of the onlooker… Action is dangerous where prudence is in doubt… Wisdom does not trust to probabilities; it always marches in the mid-day light of reason.
  • xcii Transcendent Wisdom. …an ounce of wisdom is worth more than tons of cleverness.
  • cvi Do not parade your Position. …The more you seek esteem the less you obtain it, for it depends on the opinion of others. You cannot take it, but must earn and receive it from others…Do not enforce respect, but try and create it.
  • cvii Show no Self-satisfaction. Self-satisfaction arises mostly from ignorance… Because a man cannot achieve the superlative perfections of others, he contents himself with any mediocre talent of his own.
  • cviii The Path to Greatness is along with Others. Intercourse works well: manners and taste are shared: good sense and even talent grow insensibly… It is a great art to agree with others… by joining extremes the more effective middle way is found.
  • cix Be not Censorious. There are men of gloomy character who regard everything as faulty, not from any evil motive but because it is their nature to. They condemn all: these for what they have done, those for what they will do… They accuse with such exaggeration that they make out of motes beams wherewith to force out the eyes. They are always taskmasters who could turn a paradise into a prison…
  • cxii Gain Good-will. …By gaining their good-will you gain men’s good opinion.
  • cxiv Never Compete. …The heat of conflict gives life, or even new life, to dead scandals, and digs up long-buried skeletons. Competition begins with belittling… when the weapons of abuse do not effect their purpose, as often or mostly happens, our opponents use them for revenge, and use them at least for beating away the dust of oblivion from anything to our discredit.
  • cxvi Only act with Honourable Men. Their honour is the best surety of their behaviour even in misunderstandings… ’tis better to have a dispute with honourable people than to have a victory over dishonorable ones.
  • cxvii Never talk of Yourself. You must either praise yourself, which is vain, or blame yourself, which is little-minded… above all, in public speaking, where every appearance of unwisdom really is unwise.
  • cxviii Acquire the Reputation of Courtesy; …Politeness is the main ingredient of culture,–a kind of witchery that wins the regard of all as surely as discourtesy gains their disfavor and opposition…
  • cxix Avoid becoming Disliked. …There are many who hate of their own accord without knowing the why or the how. Their ill-will outruns our readiness to please. Their ill-nature is more prone to do others harm…Some manage to be on bad terms with all, because they always either produce or experience vexation of spirit. Once hate has taken root it is, like bad repute, difficult to eradicate.
  • cxxi Do not make a Business of what is no Business. …Troublesome things must not be taken too seriously if they can be avoided. It is preposterous to take to heart that which you should throw over your shoulders. Much that would be something has become nothing by being left alone, and what was nothing has become of consequence by being made much of.
  • cxxv Do not be a Black List. It is a sign of having a tarnished name to concern oneself with the ill-fame of others. Some wish to hide their own stains with those of others, or at least wash them away: or they seek consolation therein–’tis the consolation of fools.
  • cxxvi Folly consists not in committing Folly, but in not hiding it when committed. …Reputation depends more on what is hidden than on what is done…
  • cxxix Never complain. To complain always brings discredit… By complaining of past offences we give occasion for future ones…
  • cxxxv Do not nourish the Spirit of Contradiction. It only proves you foolish or peevish… To find difficulties in everything may prove you clever, but such wrangling writes you down a fool.
  • cxxxviii The Art of letting Things alone. …There are hurricanes in human affairs, tempests of passion, when it is wise to retire to a harbour and ride at anchor…
  • cxl Find the Good in a Thing at once. …some seek the good, others the ill. There is nothing that has no good in it… But many have such a scent that amid a thousand excellences they fix upon a single defect, and single it out for blame as if they were scavengers of men’s minds and hearts.

    cix Be not Censorious. There are men of gloomy character who regard everything as faulty…They condemn all… with such exaggeration that they make out of motes beams wherewith to force out the eyes.

  • cxli Do not listen to Yourself. It is no use pleasing yourself if you do not please others, and as a rule general contempt is the punishment for self-satisfaction.
  • cxlii Never from Obstinacy take the Wrong Side because your Opponent has anticipated you in taking the Right One. You begin the fight already beaten and must soon take to flight in disgrace. With bad weapons one can never win.
  • cxlv Do not show your wounded Finger, for everything will knock up against it; nor complain about it, for malice always aims where weakness can be injured… Ill-will searches for wounds to irritate, aims darts to try the temper, and tries a thousand ways to sting to the quick. The wise never own to being hit…
  • cxlvi Look into the Interior of Things. Things are generally other than they seem, and ignorance that never looks beneath the rind becomes disabused when you show the kernel. Lies always come first, dragging fools along by their irreparable vulgarity.
  • cli Think beforehand. …The greatest foresight consists in determining beforehand the time of trouble… The pillow is a silent Sibyl, and it is better to sleep on things beforehand than lie awake about them afterwards… Rumination and foresight enable one to determine the line of life.
  • civil Do not make Mistakes about Character. In dealing with men, more than with other things, it is necessary to look within…Men must be studied as deeply as books.
  • clxv Wage War Honorably. You may be obliged to wage war, but not to use poisoned arrows. Everyone must needs act as he is, not as others would make him to be… In men of honour the smallest trace of meanness repels…
  • clxvi Distinguish the Man of Words from the Man of Deeds. …Trees that bear leaves but not fruit have usually no pith. Know them for what they are, of no use except for shade.
  • clxviii Do not indulge in the Eccentricities of Folly. …Where self-control is wanting, there is no room for others’ guidance.
  • clxix Be more careful not to Miss once than to Hit a hundred times. The common talk does not reckon what goes right but what goes wrong. Evil report carries farther than any applause… ill-will notices every error and no success.
  • clxxxviii Be the Bearer of Praise. …since it shows that we have learnt elsewhere to know what is excellent, and hence how to prize it in the present company.
  • cxcix To find a proper Place by Merit, not by Presumption. The true road to respect is through merit… push and insistence is degrading…
  • cci They are all Fools who seem so besides half the rest. …the greatest fool is he who thinks he is not one and all others are….
  • ccix Keep Yourself free from common Follies. …being discontented with his own lot, envies that of others…
  • ccxiv Do not turn one Blunder into two. It is quite usual to commit four others in order to remedy one, or to excuse one piece of impertinence by still another.
  • ccxviii Never act from Obstinacy but from Knowledge. All obstinacy is an excrescence of the mind, a grandchild of passion which never did anything right…
  • ccxxi Do not seize Occasions to embarrass Yourself or Others. There are some men …always on the point of some stupidity…Their humour always strokes the wrong way since they contradict all and every.
  • ccxxviii Do not be a Scandal-monger. …Do not be witty at the cost of others: it is easy but hateful… The backbiter is always hated…
  • cclii Neither belong entirely to Yourself nor entirely to Others. Both are mean forms of tyranny… A shrewd man knows that others when they seek him do not seek him, but their advantage in him and by him.

    cxxv Do not be a Black List.  Some wish to hide their own stains with those of others, or at least wash them away: or they seek consolation therein–’tis the consolation of fools.

  • cclvii Never let Matters come to a Rupture, …Few can do us good, almost any can do us harm… Hidden foes use the paw of the declared enemy to stir up the fire, and meanwhile they lie in ambush for such an occasion. …They cover their own failings with the faults of others.
  • cclxi Do not follow up a Folly. …some continue in their folly and prefer to be constant fools.
  • cclxx Do not condemn alone that which pleases all. There must be something good in a thing that pleases so many; even if it cannot be explained it is certainly enjoyed…You simply destroy respect for your taste rather than do harm to the object of your blame…
  • cclxxii Sell Things by the Tariff of Courtesy. Courtesy does not really make presents, but really lays men under obligation, and generosity is the great obligation.
  • cclxxxiv Do not be Importunate, …Be sooner sparing than lavish with your presence…The importunate is always the butt of blame; and because he thrusts himself in without shame he is thrust out with it.
  • ccxcv Do not affect what you have not effected. Many claim exploits without the slightest claim…content yourself with doing, leave the talking to others.

Some of these just begged to be copied and pasted into Facebook or other sites as comments in ongoing discussions, but I restrained myself and will be content to weave a few of them into my book on Machiavelli. I recommend you read the book to appreciate fully what Gracian wrote in these sayings, and determine yourself their applicability.

~~~~~

* Most of these seem derived from a rough OCR of a scanned book on archive.org. The OCR was poorly edited and contains several typos and contextual mistakes. For example,  aphorism in these version read, “clxxiv Be Attractive.magnet of your pleasant qualities more to obtain goodwill than good deeds…” That is nonsensical. The proper word is not magnet, but “manage” which can be determined by reading the original scan. Other reconstructions suffer from bad grammar and editing. In one, for example, aphorism cclvii reads, ”Never let matters come to a braking point.” The correct word is “breaking” (other versions say, “Never let matters come to a rupture.”)
Also, aphorism xci mentions “…if resolutions passed nem. con. by inner court.” Nem. con. is an abbreviation of “nemine contradicente,” a Latin phrase for “without dissent,” “unanimously,”or “of one mind.” It helps to be able to read Roman numerals when identifying aphorisms.

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Happy New Year!


Happy New Year. 2012 is almost over. 2013 looms a few hours away. I wish you all the best of times in the upcoming year.

What a year it’s been. For council, we flailed around in the tar-baby issues of the new rec facilities and then the gambling facility (aka “casino” or “slot barn”). The rec facilities are going to built soon and will be stunning – that issue is, I hope, behind us and I expect everyone in town will enjoy them.

The gambling, well, some folks on council brought it back and I suspect it will be re-opened for debate in the New Year. It’s pretty contentious.

Aside from some minor fumbles and procedural gaffes, council had a good year and collectively accomplished a lot. Our term is half over and we have already achieved a remarkable amount – not the least being reducing our debt considerably while holding down expenses and taxes. No mean feat, that! We still maintain good relations with each other at the table, which matters a lot. We’ll see if the gambling issue fractures that coherency – but I hope not.

For me, personally, it was satisfying. I got two books published by Municipal World, as well as several articles in their prestigious monthly magazine. I also got contracts for two books to be published in 2013 for Municipal World. At the same time, I wrote a book on Machiavelli for Municipal Politicians, which I have recently put online while I hunt for a publisher. I may instead pursue the e-book market.

I started work on a novel, and fumbled my way through about 35,000 words in a few week.s Will go back to it next month. I collected a lot more books than I have bookshelf space, in my research for that and the other titles. I really, really need more speace for the books.

I started this new blog in January, and have learned a lot about coding and programming WordPress sites since.

I descended ascended to the world of Apple by getting an iPad and finding myself delighted by it. It’s the first Apple product I’ve had since I owned an original Macintosh, back in the 1980s. Got Apple TV, too, but hardly ever use it. I’ve even given serious thought to an e-reader as an accessory – for the classics and my archived books (who wouldn’t want to carry around a Shakespeare First Folio, even if only in PDF?).

Susan and I entered a new level of debt by having our kitchen redone after more than 20 years living here. Most expensive thing we’ve ever undertaken, aside from buying the house. You know those warnings the Bank of Canada frequently makes about Canadians living beyond their means? That’s us, now. Oops, too late…

For me, personally, it was satisfying. I got two books published by Municipal World, as well as several articles in their prestigious monthly magazine.

It took eight weeks – or was it ten? – for a project we expected to take two or three. Noise, dust, inconvenience, paint, washing dishes in the bathroom sink, too many microwave dinners… But the result is wonderful. Thanks to Dean of Premier Kitchens for seeing us through it and delivering a stellar product.

I got two new musical instruments to learn: an electric stand-up bass (Ergo five string), and a tenor guitar (Goldtone) as an alternative to my baritone ukuleles. Both used, bought from Kijiji sellers. Haven’t had as much time as I wished to practice, but I enjoy the time I have with them when I do.

Susan and I had our 29th anniversary earlier this month, and we’re now in our 30th year together. Not sure how she still tolerates my messy, unfocused, rambling ways, but she does and I love her all the more for it.

I was blessed with another grandchild – James. Saw him earlier this month and he’s a BIG boy. More about that in some future blog. My first grandchild is Hannah, now four. Saw her earlier this month, too. Really a beautiful kid. Jess and Tom make a great couple, and great parents.

We didn’t get to go on holidays this year, but we have been saving for 2013, although we haven’t decided where. Maybe Mexico (another Blue Agave tour?), maybe England again (my first visit there was in 2011). or maybe somewhere completely different. Depends on the money, the time, work and our pets. Sure would be nice to get away, though.

I’m sure more happened, but my memory has failed me, and it’s time to start dinner, and pour another glass of wine.

Anyway, this is just my personal wrap up for 2012. I hope yours was as good for you as mine was for me. Happy new Year and best wishes for 2013.

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The Bedside Library


Bedside booksWhen the books stacked beside the bed get tall enough to hold not only a cup of tea at easy reach, but a plate of toast with no threat of falling, then perhaps it’s time to cull the pile and put aside those books not being actively read. That takes some time to sort out the reading-right-now from the reading-now-and-then, and the reading-for-a-purpose from the reading-when-it-pleases-me books. There is at least a shelf of books beside my bedside, perhaps more.

I’m not sure how many of my blog readers have a bedside book stack, but it goes without saying that reading at bedtime is a practice of the civilized life. Books have a revered place within arm’s reach of the covers.

Under some circumstances, I might grudgingly accept an e-reader, as a modern accessory to permit reading in other situations (like travel abroad), but in a bedroom, a TV is a place where only Philistines cavort.

Or, actually, stare vacantly at their piece of furniture. TV does not encourage participation, discussion or engagement.

Susan agrees wholeheartedly with my prejudices against TV sets in bedrooms, and has her own book stack, albeit in a more tidy and shevelled* manor than mine.

TVs belong in public places, like airports, bus depots or family living rooms. They do not belong in intimate places like bedrooms where couples can shed their daily woes. Watching a TV is a passive, submissive act, an act of self-inflicted mental slavery.

Reading is an active act, a participation between reader and author, a sharing of ideas, an exploration of new worlds.

Reading is one of the few acts we engage in, in which we share the immortality of another, in which we get close to another’s thoughts. Reading is second only to sex for intimacy. Reading Shakespeare or Chaucer is a time machine that allows me to visit a world that would otherwise be beyond my grasp. But it is equally so for Raymond Chandler, Charles Dickens, Mike Hammer and Emily Bronte. Doors open when you read, worlds are laid at your feet. Neurons fire up when you read.

TV, on the other hand, is about as intimate as any dentist’s office. That’s one reason it should be kept out of places like bedrooms. Doors close when you watch TV. So do minds. Neurons sleep when you watch TV.

My own reading habits and Susan’s are polar opposites. She reads a book, one at a time, cover to cover, word for word, then tackles the next. I read a chapter here, there, picking up books from the pile in no order, usually having a dozen on the go at any time. I have separate books in different bathrooms, books for travel, books for comfort, books for study, books for inspiration, books to argue with, books to teach. I read like a magpie, picking at bits and pieces.

A few years past, when we went to Mexico, I foolishly took a box of books as a separate item of luggage. In our two weeks, I got through most; at least those I wanted to complete or read the specific portions if not all (I took, for example, a complete works of Shakespeare, and read three plays). I can easily appreciate the value of an e-reader in these circumstances, since it can carry hundreds of works in one light unit.

Susan, on the other hand, took a few of her own books, read them, and then traded them for others from hotel guests and friends. Clever girl.

My reluctance to get an e-reader is based on three basic issues. First is that I am uneasy about paying for a digital book that doesn’t translate into something on my bookshelf I can handle, read in the bath, or lend to others. The sheer physicality of books is its own reward. I love holding one, turning the pages, feeling the heft, smelling the paper and ink. An old or vintage book is a sensual time machine. An e-book is… what? An electric charge in a machine?

The second is that I tend to read mostly non-fiction and most of what I read isn’t yet available in e-reader format, at least as far as I’ve been able to discern. That may be changing for contemporary works, but my library also has a large component of older books that predate e-readers by a few decades, sometimes by a century or more. I can find books to read on Abebooks, but not in Kindle format.

Would I be able to get all of my old Edgar Rice Burroughs on an e-reader? Or my 12-volume edition of Casanova’s memoirs? The chess books I still have (gathering dust, I admit, but nonetheless beloved) from my chess heyday 30-plus years ago, but still pick up now and then to peruse?

My third sticking point is price. I am willing to pay for a physical book, but when I see an e-book version that costs almost as much, I fail to see the advantage of the investment. Years later, the physical book will still be on my shelf (assuming I have not donated it to the local library as I like to do), but the e-book? Gone, forgotten. Digital dust. Maybe even deleted by the seller after its limited licence runs out. What do you leave in your will of an e-reader’s contents?

For me, an e-reader will be great for classics – Darwin, Dickens, Kipling, Austen, Machiavelli – the authors in the public domain (thus free or inexpensive). But I would never purchase a new book that way without assurances that it would not be deleted without my approval, that it could be printed or text copied from it (for transmission by email if necessary) and that I had some price bonus like a discount when I decided to buy the physical version. But would it give me the same joy as when I open a volume of the 1930s’ collected works of Rudyard Kipling and start reading a story or poem at random?

Right now, beside the bed, I am reading a book on how Shakespeare’s first folio changed publishing, several books on etymology, language and grammar, one on the history of Christianity and another on biblical archeology (odd for an atheist, I know, but religion fascinates me as a social and historical topic and I read a lot about it), two books on demonology and the history of the idea of evil (for a novel I’m playing with), several books on marketing and public relations (for another book I’m writing), some books on Machiavelli and Renaissance politics (always learning about him), about Tudor history (with Jacobean, is a favourite topic of mine), about CSS and HTML (to improve my coding skills), a few novels (Christopher Moore, Michael Quinn and a Tom Clancy, plus a couple of fantasy and scifi novels), some books on technological changes and developments (for another book), an annotated Municipal Act (for council), a book on emerging viruses, another on the history of vaccines (and one on the emergence of “fear” cultures including the current New Age anti-vaccine mania), a book on the Mufti of Jerusalem’s Nazi connections in the 1930s, a revised history of the fall of Rome, a book on creative design and architecture, a book on urban startup communities, a book on gambling culture in Canada, Anthony and Cleopatra, Cicero’s speeches, Boswell’s Life of Johnson, and a few others I can’t recall because I pulled them off the bookshelves to look something up and will put them back in the next day or two. Plus, of course, an Oxford Dictionary, and a thesaurus, which are ever-present.

I can’t imagine that an e-reader could fill that void if the books were all to vanish. And certainly all the TV shows in the world for an entire year would never, ever compensate for the loss of a single book. It would be like trading a world for a piece of simple gravel. It would be turning off my mind and joining the sheep in mindless adoration of the flickering screen.

I will sort, I will change my bedside books, but I will never get rid of that pile. Besides, where would I put my Ovaltine when I’m reading at night before sleep?

 ~~~~~

* The opposite of dishevelled, of course.

 

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