10/29/14

Larry & Jerry’s Inferno


InfernoI had forgotten about this book until recently when I came across a reprint. I read it originally in the late 1970s when I was reading a lot more sci-fi than I do today. (Many years ago, I ran a Toronto computer convention where I invited the authors to be the keynote speakers. I got to spend many hours and a memorable dinner with them.) I finished the reprint only a few days ago and started the sequel, Escape From Hell, shortly after.

I was researching Dante of late for something I’ve been slogging at for the past couple of years, when I came across the novel again. I’m always looking for something to sharpen my understanding of Dante, and sometimes a perspective like this can help.

Dante’s Inferno, the first of the Divine Comedy trilogy, has always fascinated me for its complex subject matter; its politics, theology, human drama and vision. I have numerous translations of it on my bookshelves. Some I keep just for the introduction and notes – the poetry is almost unintelligible without a guide (which is amusing; you need a second Virgil to guide you through Dante’s references and make sense of them in modern terms).

Dante is tough, but not for his words. Those are easy to read, but the poems are full of historical and literary references that make little sense to the average (non-academic) modern reader. Some of those references were contemporary to Dante, others are classical. Archaic politics have little resonance today.

He also had a rather ornate, medieval theology that furnished his view of Hell (apparently influenced by the writings of Thomas Aquinas (who I have not read but may some day tackle the 3,500-page Summa Theologica if i can work up the nerve). Without having some background knowledge or at least an edition with good notes, the words themselves often don’t tell you as much as you need to know.

Pinsky’s version was my favourite, although Kirkpatrick’s translation made it a close second last year. I recently started reading Mary Jo Bang’s colloquial version and it so far intrigues me, although it seems to have annoyed some critics for her modern (and not literate) interpretations. I also have the Ciardi, Wordsworth and Musa translations. Musa’s notes are worth the book alone.

Since its first translation into English, in 1782, the Inferno has been the subject of much literary discussion and the merits of each translation heavily debated. Ciardi’s version seems to have garnered the most accolades before Pinsky. I am somewhat iffy about versions that attempt to replicate Dante’s three-line rhyming scheme – it can seem rather strained – and tend to like blank verse versions better.

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02/23/14

Lucretius and the Renaissance


WikipediaIt’s fairly clear, even after reading only a few verses, why Lucretius’s didactic poem, On the Nature of Things – De Rerum Natura –  made such an impact on thought, philosophy, religion and science in the Renaissance. It must have been like a lighthouse in the dark night; a “Eureka” moment for many of the age’s thinkers.

For others, especially the church leaders, it must have arrived like a mortar shell among their intellectual certainties and complacencies; shattering walls and window. An act of war that threatened to tear down whole schools of thought and belief.

While today his descriptions of atoms, void, and immortal substance may seem obvious and even a little quaint, they were revelations then, in the Renaissance. They shook the comfortable world picture of the Renaissance and challenged both faith and science.

Yet Lucretius wrote his poem in the time of Julius Caesar, before the Christian church even began. Then it was lost for more than 1,400 years, to be rediscovered by Poggio Bracciolini in 1417. Poggio was hunting lost manuscripts through European monasteries, trying to copy them so he could restore the lost words of the Romans for everyone to read. His discovery of On the Nature of Things was serendipitous in the extreme,* but it opened a Pandora’s box of effects.

Stephen Greenblatt, in his excellent book, The Swerve, about the fortuitous discovery and its impact, opens Chapter Eight with this:

On the Nature of Things is not an easy read. Totaling 7,400 lines, it is written in hexameters, the standard unrhymed six-beat lines in which Latin poets like Virgil and Ovid, imitating Homer’s Greek, cast their epic poetry. Divided into six untitled books, the poem yokes together moments of intense lyrical beauty, philosophical meditations on religion, pleasure and death, and complex theories of the physical world, the evolution of human societies, the perils and joys of sex, and the nature of disease. The language is often knotty and difficult, the syntax complex, and the overall intellectual ambition astoundingly high.

So it’s a tough, challenging read, as much so today as it ever was. I’m reading it, but have to admit it’s a bit of a slog, even in the modern Penguin edition.

Omnis cum in tenebris praesertim vita laboret.
Life is one long struggle in the dark.
Book II, line 54.

It’s astounding how anyone in Caesar’s day could by reason, logical, analysis and inference alone – no highly technical equipment, no advanced mathematics, no electron microscopes, no particle colliders, no Hubble telescope – deduce the structure of the universe was based on atoms. And then to infer that those atoms were constantly in motion, indestructible and timeless.

That’s what the Epicurean philosophers did. Lucretius, perhaps the last of them (or certainly at least the last outstanding Epicurean) put their theories and ideas together into one long, rhetorical poem to teach his fellow Romans what Epicureans stood for.

In doing so, Lucretius deconstructs and dismisses the theories of his contemporaries about the nature of the universe, using the same tools of thought and reason. Those theories – now long dismissed –  fossilized into accepted dogma for many centuries before his book was rediscovered. On the Nature of Things had no less an impact on Renaissance thought than On the Origin of Species had on modern thought.

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02/11/14

Feb. 12: Happy Darwin Day


Charles DarwinFebruary 12 is international Darwin Day, the day when we collectively celebrate science and reason. And, of course, we recognize Charles Darwin’s birthday: February 12, 1809 (the same birthdate as Abraham Lincoln, by the way).

If Collingwood made such declarations, I would propose we recognize the day in our municipality. Other Canadian municipalities have done so. Maybe we could raise a flag with Darwin’s face on it outside town hall.

Darwin Day was first celebrated in 1995 and has been growing in recognition and popularity ever since. As Darwinday.org tells us the celebration was:

…initiated by Dr. Robert (“Bob”) Stephens and took place at Stanford University. The first EVENT sponsored by the Stanford Humanists student group and the Humanist Community, was held on April 22, 1995. The famous anthropologist Dr. Donald Johanson, who discovered the early fossil human called ‘Lucy’, gave a lecture entitled “Darwin and Human Origins” to over 600 people in the Kresge Auditorium.

In subsequent years the location and date of the celebration was changed to coincide with Darwin’s birthday and was held on, or near, February 12 each year. The success of the venture is reflected in the list of speakers which include Richard Dawkins, 1996; Paul Berg, 1997; Robert Sapolsky, 1998; Douglas Hofstadter, 1999; Michael Shermer, 2001; Robert Stephens and Arthur Jackson, 2003; Robert and Lola Stephens, 2004; and Eugenie Scott, 2005.

And, as the site also adds, “Celebrating Science and Humanity within our various cultures throughout the world is an idea that is overdue…”

I would hope, too, that people would take some time out of their busy days to read something of Darwin’s, even if only a few pages. He wrote beautifully, albeit rather obtusely at times.

Of course, I don’t expect creationists will break out of their cult mentality and celebrate science today: they haven’t in more than 150 years since Darwin’s Origin of Species was published. But while we celebrate Darwin, we should give some thought to creationism on this day, not just to critical thinking, if for nothing else than to remind us that we still have a long way to go to get universal appreciation of science and reason.

Especially, it seems, in the USA, where 43 percent of Americans believe in young-earth creationism. Not entirely bad news, given that figure has dropped from 54 percent in 2009. But still very, very scary.*

On Facebook today there were a couple of links to articles about creationism worth reading on this Darwin Day.

Creationism museum displayFirst is a cutely risible piece on Buzzfeed called “45 Things I Learned At The Creation Museum.” For those who don’t know it, the Creation Museum in Kentucky is where Bill Nye recently successfully debated creationist Ken Ham. It’s probably the most strenuous effort to rationalize away science ever constructed.

If I ever get to Kentucky, I will pay a visit, but I expect I’ll get escorted out for laughing too loudly at the exhibits. And if you’re like me, you will probably enjoy the virtual tour in the Buzzfeed article more than actually being there, because you don’t risk being ejected. After all, how can you keep a straight face when confronted with a sign that claims all dinosaurs were vegetarians before Adam?

Uh, and those razor-edged, pointed, cutting, slashing teeth were for… broccoli? Okay, stop snickering or they won’t let you in the museum either.

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12/19/13

American belief in evolution is growing: poll


Alien SaintA new Harris poll released this month shows that Americans apparently are losing their belief in miracles and gaining it in science. The recent poll showed that American belief in evolution had risen to 47% from its previous poll level of 42%, in 2005.

True, it’s not an overwhelming increase, and it’s still less than half the population, but it is an improvement. Belief in creationism dropped 3% during that time, to 36%. Good news, of course, but don’t break out the champagne yet. There’s other data and it’s not all so good.

At the same time more Americans are believing in the science of evolution, American belief in many religious teachings is falling. Belief in miracles, heaven and others has dropped since the last poll:

  • 72% believe in miracles, down from 79 percent in 2005;
  • 68% believe in heaven, down from 75%;
  • 68% believe that Jesus is God or the Son of God, down from 72%;
  • 65% believes in the resurrection of Jesus Christ, down from 70%;
  • 64% believe in the survival of the soul after death, down from 69%;
  • 58% believe in the devil and hell, down from 62%;
  • 57% believe in the Virgin birth, down from 60%.

CNS News also tells us the poll shows:

  • Absolute certainty that there is a God is down vs. 10 years ago (54% vs. 66% in 2003).
  • Outside of specific religious samples, the groups most likely to be absolutely certain there is a God include blacks (70%), Republicans (65%), older Americans (62%), Baby Boomers (60%), Southerners (61%) and Midwesterners (58%), and those with a high school education or less (60%).
  • There continues to be no consensus as to whether God is a man or a woman. Nearly 4 in 10 Americans (39%) think God is male, while only 1% of U.S. adults believe God is female. However, notable minorities believe God is neither male nor female (31%) or both male and female (10%).
  • 19 percent of Americans describe themselves are “very” religious, with an additional four in ten (40%) describing themselves as “somewhat” religious (down from 49% in 2007). Nearly one-fourth of Americans (23%) identify themselves as “not at all” religious – a figure that has nearly doubled since 2007, when it was at 12%.

The Harris Poll has some not-so-good news to report, as well. According to the pollsters, more Americans believe in ghosts, reincarnation and UFOs than in 2005:

  • Reincarnation: 25%, up 3%
  • Ghosts 42%, up 1%
  • UFOs 36%, up 1%

I’m not sure whether to blame this lapse in critical thinking on ‘reality” TV or the internet. Either way, it’s troubling.

Belief in witches is down to 5% to 25%, and belief in astrology remains unchanged at 29%. Belief in angels is down 6%, but still staggeringly high at 68%. Imaginary beings are losing followers, while pseudoscience still hangs in there. The good news, if one reads it thus, is that belief in the science of evolution is finally higher than the belief in witches, ghosts, UFOs, astrology, creationism and reincarnation. But not angels.

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10/30/13

Burning Books, Burning Bibles


Pastor Marc Grizzard, of Amazing Grace Baptist Church in Canton, NC is back in the news this week, but I’m not really sure if it’s because of something he did or something that was dredged up online from a few years back and has just been regurgitated.

This week, a story in The Telegraph about Grizzard resurfaced on Facebook. But it’s from 2009, not dated 2013. I’m unable to find a contemporary reference that doesn’t refer back to the 2009 story. Mayhap it’s a hoax. But it’s fun and informative to revisit, anyway.

Back then, the Telegraph reported that Grizzard intended to burn books in his North Carolina church. Religious books in particular, especially those of a Christian nature, albeit just not his particular – and peculiar – Christian nature. Bibles, too:

Marc Grizzard, of Amazing Grace Baptist Church in Canton, North Carolina, says that the first King James translation of the Bible is the only true declaration of God’s word, and that all others are “satanic”.
Pastor Grizzard and 14 other members of the church plan to burn copies of the other “perversions” of Scripture on Halloween, 31 October.
The New Revised Version Bible, the American Standard Version Bible, and even the New King James Version are all pronounced to be works of the Devil by Pastor Grizzard and his followers.
Pastor Grizzard said: “I believe the King James version is God’s preserved, inspired, inerrant, infallible word of God… for English-speaking people.

Grizzard also wanted to throw in books by Christian authors onto the flames as well:

…the pastor and his associates will be burning books by various Christian authors, as well as music of every genre.
“[We will be burning] books by a lot of different authors who we consider heretics, such as Billy Graham, Rick Warren… the list goes on and on,” Pastor Grizzard told reporters.
Mother Teresa is also on the list of Satanic authors.

Mother Teresa? Yeah – she was Catholic. Fundamentalists believe all Catholics are going to Hell. One fundie write says its because “Catholicism is a manmade religion.” Well, I thought they all were. I mean, do we have polar-bear-made religions? Spider-monkey-made religions? Dolphin-made religions? Jack-Russell-terrier-made religions? I don’t want to digress too much from the smoldering books, but this stuff is pretty wacky.

So you can’t be just any sort of Christian writer; Grizzard wants you to be one of his sort of Christian, which is apparently a pretty narrow field. Otherwise, anything you wrote is tossed into the flames (assuming the law lets them…). Which is, of course, merely a thin metaphor for burning someone at the stake, a favourite hobby of fundamentalists past.

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10/27/13

Anti-Intellectualism: The New Elitism


Anti-intellectualismThere’s a growing – and disturbing – trend in modern culture: anti-intellectual elitism. The dismissal of art, science, culture, philosophy, of rhetoric and debate, of literature and poetry, and their replacement by entertainment, spectacle, self-righteous self ignorance, and deliberate gullibility. These are usually followed by vituperative ridicule and angry caterwauling when anyone challenges the populist ideals or ideologies.

As if having a brain, as if having any aspirations to culture, to art, to learning – or worse, to science – was an evil, malicious thing that must be stomped upon. As if the literati were plotting world domination by quoting Shakespeare or Chaucer. Or Carl Sagan, Charles Darwin, Richard Dawkins.

“The mind of this country, taught to aim at low objects, eats upon itself.”
Ralph Waldo Emerson, oration to the Phi Beta Kappa Society Cambridge, August 31, 1837.

Anti-intellectualism isn’t new – Richard Hofstadter wrote about it in 1963 – but it has become highly visible on the internet where pseudoscience and conspiracy theories have developed unchallenged into popular anti-science and anti-rationalist countercultures, many followed and accepted by millions.

Hofstadter wrote,

Anti-intellectualism is a resentment and suspicion of the life of the mind and of those who are considered to represent it, and a disposition constantly to minimize the value of that life.

He warned in his book that intellectualism was “on the run” in America. It still is.*

Just look at the superstitious Jenny-McCarthyites who fear vaccinations with the same religious fervour medieval peasants feared black cats crossing their paths. Or the muddle-headed practitioners and followers of homeopathy. The chemtrail conspiracists. The anti-wind turbine and the anti-fluoride crowd. Any Scientologist. Or any religious fundamentalist. The list of true believers in the anti-intellectual crowd is huge.

Online technology didn’t create these mythologies, or the gullibility of their followers, but the internet is the great equalizer and the great popularizer. It’s not making us smarter; in fact, it may be dumbing down a lot of folks. That’s because anyone, anywhere, can have his or her say and there’s no way to easily discern the intellectual wheat from the. abundant chaff without doing some hard thinking and analysis.

Technology has created the sense of entitlement that every comment, every opinion is of equal value, regardless of the context and the person making that comment. It’s the ultimate democratizer. But it’s a democracy where communication is reduced to the lowest level: the instant, the brief and the angry retort.

Facebook and Twitter don’t have categories that identify posters as more relevant or more important than others. If the prime minister posts on Facebook, he doesn’t get a gold box around his post that says he’s in charge of the country. If Stephen Hawking weighs into a Facebook debate about the nature of the space-time continuum, he doesn’t get a special icon that lets people know he owns this conversation.***

All messages we post have the same weight, the same gravity. There’s nothing to identify any post as more informed, as factually correct or even relevant. So it becomes easy to derail a discussion by spurious claims and allegations, but innuendo, lies or simply confrontational language.

We’re all equally important on the internet. One person’s belief in magic, superstition or conspiracies gets the same opportunity to be heard and seen as those about science and empirical fact. In the online land of the blind, the one-eyed man has no special significance.

Facebook image

We’re creating a world of dummies. Angry dummies who feel they have the right, the authority and the need not only to comment on everything, but to make sure their voice is heard above the rest, and to drag down any opposing views through personal attacks, loud repetition and confrontation.

When they can’t respond with an intellectual counterargument – as is often the case – the anti-intellectuals respond with the ideology of their peer group (see the religious content of the message in the image taken from Facebook on the left) or ad hominem attacks. Name calling. Belittling and demeaning the opponent.

Bill Keller, writing in the New York Times, said,

The Web culture is simultaneously elitist and anti-authoritarian…

But it’s not an elitism of wisdom, education, experience or knowledge. The new elite are the angry posters, those who can shout loudest and more often, a clique of bullies and malcontents baying together like dogs cornering a fox. Too often it’s a combined elite of the anti-intellectuals and the conspiracy followers – not those who can voice the most cogent, most coherent response.

Together they ferment a rabid culture of anti-rationalism where every fact is suspect; every shadow holds a secret conspiracy. Rational thought is the enemy. Critical thinking is the devil’s tool.

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