Socialism, Communism, and Liberalism

Trumpster fireWatching American political dramas like their presidential elections is both entertaining and frightening. Yet it is also strangely educational. it has taught me a basic tenet: Americans as a people know little to nothing about politics. Not just about international politics, but their own.

It is a commonly held belief outside American borders that Americans are remarkably unaware of the history, politics, leaders, or even existence of other nations, but are often equally ignorant of their own. There are far too many YouTube videos interviewing Americans about both the USA and the world for me to list them, but look at the site yourself to see what I mean.

Sure, many of the US politicians themselves seem to know how their government works (or should work), and may even be masters of their craft, yet from political pronouncements clearly many are also woefully ignorant of political realities. Which explains in part why the general populace is often confused about even things within their own governance system, like the racially-motivated electoral college, how the three branches of government work (or are supposed to work), how executive orders are made, or what the Constitution says (and not merely one or two amendments cherry-picked to support an ideological stance; even their president is remarkably ignorant of this document).

When, for example, Trump implements a tariff on imported goods, his supporters cry in delight that he’s “being tough” on some other nation (as if toughness and nationalism were worthier attributes than alliances and cooperation), without even the slightest understanding that they — his supporters and all other American consumers — will pay the price. Not the other nation, not some foreign government, not some third party like the WTO or UN. The USA is the most consumerist nation on the planet: it’s the consumers who will pay for tariffs because the cost of their goods simply goes up to cover the tariff. But Americans seem not to understand what a tariff actually is: a tax on the things they buy.*

It’s especially evident at election time when the Repugnicans throw around insults and accusations that their opponents are liberals, socialists, communists, and far-left radicals… ooh! Scary! As if America even had a left wing! It only has shades of right; its most moderate politician would still be considered a conservative in many Western nations. But the right will label that person radical, socialist, and even liberal because it’s a dog whistle for rightwing voters. Lions, tigers, and bears, oh my!

This is mere fearmongering akin to calling people witches or warning gullible voters that immigrants will take their jobs: it works best and most efficiently when the audience is ignorant of the facts or is already fixed in their ideology (as in a Trump rally). But like in the Dark Ages, the masses are always susceptible to simplistic rhetoric.

Continue reading “Socialism, Communism, and Liberalism”

Donald “Asshole” Trump

Back in 2012 — several years before the 2016 US election that saw what many believe was an inept, incompetent, lying, Russian agent and con artist get elected to the US presidency — associate professor of philosophy Aaron James wrote a book called, “Assholes. A Theory.” It wasn’t about anyone in particular, although it was easy to see others — including many contemporary politicians and celebrities — in his definitions and classifications. It was somewhat satirical, but also a serious attempt to define a psychological personality while using the vernacular.

The original “theory” was also produced as a film in 2019. I reviewed and commented on the book back in 2014, with additional comments about it and its relevance to our local municipal council, in 2017 (while some of the council changed in the 2018 election, many remain and thus the comments are still valid). 

James then conflated his ideas into a smaller edition, published in 2016, called “Assholes. A Theory of Donald Trump.” Somewhat of a truism in that title, as we recognize today. James wasn’t offering a political ideology to convince anyone of Trump’s assholeness. That was a given. Rather it was an attempt to frame his assholeness in the larger concepts of asshole-ology and how it reflected his inability to assume the role of president.  It was in many ways, a non-partisan approach to Trump, for which it was criticized by those looking for more reasons he would be unfit as a president (as if there weren’t already enough before that election).

For me, while I found the books entertaining, they were somewhat overkill. Assholes are, like the definition of art, a personal, subjective view, as in: I don’t know much about art, but I’ll know it when I see it. Clearly millions of Repugnicans didn’t see Trump as the asshole millions of others did, and even after four years of his turning America into a shithole, they still don’t, so no definition of assholeness can fit securely around anyone. But it is somewhat cathartic to read them again with an “I told you so” sense of superiority, pointing at the last four years of Trump.

Now another election approaches. The USA has suffered four years of Trump’s egregious mismanagement, lying, corruption, nepotism, racism, abuses, insults, and incompetence. Protests, violence and rage have erupted across the country, and armed neo-Nazis are on the street killing unarmed protestors. During which their president has uttered more than 20,000 lies.

Every sane person with an IQ higher than room temperature hopes Trump and his corrupt, venal, lying, racist, pseudo-Christian cohorts get booted out of office this time. Repugnicans and their Talibangelists, of course, want them to stay because while some now reluctantly agree Trump is an asshole, he’s their asshole and they’d rather have their asshole in Washington than anyone else no matter how much more literate, competent, coherent, classy, intelligent, stable, faithful, empathetic, or honest any Democrat is. For Repugnicans, trifles like morality, honesty, competence, religious faith, empathy, and ethics have no role in their choice of leaders.

Continue reading “Donald “Asshole” Trump”

Will communism as a dominant political ideology ever make a comeback

I took the title from a discussion on Quora about whether Communism is dead or will re-emerge, and if so under what conditions. I don’t believe that the author of the post (Susanna Viljanen, from Aalto University in Finland) who opens that discussion wanted to see Communism arise again, but rather is asking if it can, and under what circumstances. She clearly states at the beginning of her argument,

By now, Communism is dead and buried. Its failure was so spectacular, its achievements so appalling and its legacy so hateful and bitter that nobody in their sane minds – especially in the Eastern Europe, where it was brought by conqueror’s bayonets, want it back. The first round of Communism was the greatest tragedy world ever has seen.

I think we can all agree with that sentiment. Viljanen opens her post with a quote she says is from Karl Marx:

History has a tendency to repeat itself: first time as a tragedy, second time as a farce.

She then adds her own twist: “a third time as a melodrama.”* I won’t debate whether this is true, but Viljanen continues:

Communism and Nazism are basically each other’s mirror images. They appeal to same kind of people and they promise same kind of world – and deliver similar results. So as long as there will be Communists, there will be Nazis as well… But neither ideology can gain enough support as long as the society is a) stable and b) provides its members decent living.

By that logic I assume the reverse: as long as there are Nazis there will be Communists as well, a sort of balancing act between two extreme forms of totalitarianism. But I think that presumes a right-left axis, and I have to argue that for all the labels applied to it, Communism was not a leftwing ideology, but only masqueraded as one, just as the Talibangelists in the USA masquerade as Christians.

Viljanen continues:

…To win, both Nazism and Communism need an unstabilized society – one in chaos, civil war, bankruptcy, natural catastrophe or horribly divided.

She is suggesting, I believe, that the current situation in the USA is becoming (or has become) fertile ground for revolution (a belief shared by some researchers into income inequality; the USA is the fourth highest nation in the GINI inequality scale), but I would disagree: in a deeply consumer-oriented society like the USA, revolutions are rare. You can distract too many people from their political goals with a sale on iPhones (or, for the right, AR-15s) too easily. People in the USA will storm the breach to buy a discounted TV set in a Black Friday sale, but organize nationwide for political purposes? Unlikely (as long as that TV is working). A revolution requires a cadre of informed, dedicated ideologues at its core, and I don’t see them anywhere.

On the other hand, I think the USA is the womb of a rapidly-developing rightwing coup; more like the Nazi solidification of power post-1933 than their Beerhall Putsch. I think the alt-right which always portrays itself as the victim, as the target, as the underdog, is more likely to rise up, but in support of — not against — the totalitarian state because it supports the racist/xenophobic/misogynist ideologies of the alt-right.** But a Communist revolution? Never.

Continue reading “Will communism as a dominant political ideology ever make a comeback”

Shakespeare’s Mirror

Grant that, and then is death a benefit.
So are we Caesar’s friends, that have abridged
His time of fearing death. Stoop, Romans, stoop,
And let us bathe our hands in Caesar’s blood
Up to the elbows and besmear our swords.
Then walk we forth, even to the marketplace,
And, waving our red weapons o’er our heads,
Let’s all cry “Peace, freedom, and liberty!”
Shakespeare: Julius Caesar Act 3 Sc 1.

I was thinking about this play and how well it related to the events of this era, a time when Trump’s domestic terrorists are killing their fellow citizens. A time when an armed teenager walks blithely past the police waving his assault rifle after murdering unarmed protestors. A time when the neo-Nazis in the Repugnican camp kill their fellow citizens for a twisted vision of freedom and liberty.

Casca’s description  of walking through Rome the night before Caesar’s murder is full of omens and portents. He asks Cicero what might be asked of politicians today, “Are not you moved, when all the sway of earth/ Shakes like a thing unfirm?” And in the antifa and Black Lives Matter protests, people today see similar omens and portents, see their fears and hopes in the flames.*

King TrumpI was thinking about how in this play Shakespeare showed us a nation polarized into two deeply-divided camps, surrounded by the swirling violence of mobs, as demagogues railed at the citizenry inciting them to madness. There’s a dictator who wants to be king, and those who fight to restore the republic. There are corrupt and honest people on both sides, opportunists and true believers. The only thing missing from the comparison between Shakespeare’s ancient Rome and today’s USA is the overt racism that motivates Trump’s followers.

Earlier in the play, Brutus mulls over the nature of tyranny and power, saying,

Th’ abuse of greatness is when it disjoins remorse from power.
Julius Caesar (Act 2, Sc.1)

Again, how well this could be applied to the narcissistic Trump and his callous disregard for the consequences of his actions, or for the victims of his blundering and misadventures (e.g. the 183,000 dead from his mismanagement of the COVID-19 pandemic). One could easily find more lines that relate equally well in this and the Bard’s other works. Like the line from Coriolanus, Act 2, Sc. 2,

“…there had been many great men that have flattered the people, who ne’er loved them…”

Or how about Queen Margaret, in Henry VI Part 3 (Act 3, Sc. 3) saying,

For how can tyrants safely govern home,
Unless abroad they purchase great alliance?

Now think about Trump and his kowtowing subservience to Vladimir Putin and America’s enemy, Russia, and all Trump has done to further Russian interests… or how about Pericles warning in Pericles, Act 1 Sc. 2, that,

‘Tis time to fear when tyrants seem to kiss.

And then consider Trump’s passionate, even homoerotic, affection for North Korea’s dictator Kim Jong Un…

Continue reading “Shakespeare’s Mirror”

Lessons from History

It is common practice to look back and conflate the events of the past with those of the present, seeking parallels, resonance, and answers from previous events that help explain today’s. We learn from others, from their experiences, and we like to find commonalities in our shared experiences, even from our or other’s historic past. We see ourselves reflected in our past and we sometimes mistake that reflection for the reality.

Machiavelli did it in both The Prince and The Discourses, didactically using examples from classical Greek and Roman texts to explore the events, politics, and governance in his contemporary Italian states, and drawing conclusions on his modern events from parallels in the past. That was one of his great achievements: to explore how people behave similarly in similar situations across the ages, and thus extrapolate how we will behave under similar conditions in the future. This is why his books remain relevant today. In The Discourses, he warned in what could be seen as prescient to the current US administration:

Whoever desires to found a state and give it laws, must start with assuming that all men are bad and ever ready to display their vicious nature, whenever they may find occasion for it.
Discourses on Livy Book I, Ch. 3

It’s a losing battle to argue that the US administration isn’t filled with evil, vicious, self-serving people, because all the evidence points otherwise. But I digress.

Legend, mythology, poetry, and literature in every culture has always provided examples from which to learn. From the earliest stories of Gilgamesh and the Bible to modern novels, we learn that human behaviour has not changed in any dramatic manner, and we can always discover our modern selves in reading about our past. And we may find new ways of seeing events and issues from another perspective. An article in The Atlantic noted,

…beyond providing an introduction to troubling issues, historical fiction can offer the chance, if taught conscientiously, to engage students with multiple perspectives, which are essential to understanding history; to help students comprehend historical patterns and political analogies; and to introduce students to historiography—how history is written and studied…
Humanizing history not only means it’s easier for students to connect the historical dots, research shows that it also encourages empathy. Being told a story via historical fiction helps students identify with the characters’ points of view, and that ability to recognize different outlooks… is an essential historical skill…

If anything, history and literature have show us that humans today remain as greedy, parsimonious, warlike, loving, compassionate, lustful, treacherous, loyal, curious, wise, affectionate, and pigheaded as we were at the dawn of recorded history. This also is why classical philosophy and — some non-supernatural parts of — religion still have relevance today, too: human behaviour has not changed in the millennia since we started writing about it.

Machiavelli wrote,

To exercise the intellect the prince should read histories, and study there the actions of illustrious men, to see how they have conducted themselves in war, and discover the causes of their victories and defeat, so as to avoid the latter and imitate the former.
The Prince, Ch. 14

Of course, all such comparisons are at least partially epigonic, because despite parallels, changes in cultures and technologies over time have created situations and events that cannot be duplicated nor simply overlaid on the past by mere ideological association. Looking back can offer many lessons, but one must be wary of aligning the past too closely with the present, and confusing allegory and metaphor with current reality. It’s far too easy to make false equivalences or grand generalizations from a cursory knowledge of the past.

Continue reading “Lessons from History”

I Just Don’t Understand Americans

I’ve long been somewhat of a politics/history junkie, and as such I read a lot about both topics, from ancient times to modern; I read about events, wars, issues, personalities, elections, debates, governance, and the philosophy of politics. I read books, newspapers, websites, magazines, social media, and more books. I don’t have cable TV, however, but I do get to several reliable media sites online every day, including BBC, CBC, Al Jazeera, Atlantic, Reuters, Spiegel, Agence France Presse, Forbes, Macleans, New York Times, The Star,  Globe & Mail, Slate, and others.* 

So even though I am not an American, I like to think that, for a foreigner, I am reasonably well acquainted with American history, geography, and politics. It’s hard not to be at least somewhat aware, when it’s splashed all over every paper, website, social media, and radio news even in Canada. I try to be well-informed about the events and issues that affect our biggest trading partner and (sometimes uncomfortably close) neighbour because they always affect us here.

But for all my reading and attention, some days I just don’t get Americans. Don’t get me wrong: I have known and loved many Americans over the years; I count quite a few Americans among my friends or at least friendly acquaintances. I’ve worked for them, I’ve travelled with them, had sex with them, I’ve partied with them, played music with them, and danced with them. I’ve sipped tequila with them in a tiny bar tucked away in the hills of central Mexico, and I’ve played wargames and paintball with them. But when it comes to politics, I just don’t get them.

Why would ANYONE have voted for Donald Trump? It was like standing on a train track seeing the light coming towards you at full speed, hearing the whistle warning, and yet staying on the track because you believed it would pass you by and hit someone else.

Come on, folks: it splattered body parts all over the nation. He’s spent almost four years proving he’s a racist, intolerant, lying, narcissist, fake-Christian, barely literate, uneducated, vindictive, nasty clown doing his best to destroy the United States economically, environmentally, socially, and politically. He is shredding your nation’s democracy as we speak, undermining your Constitution, destroying your ability to vote,  and making Vladimir Putin a very happy man. He mishandled the pandemic at the cost millions of jobs, a worse economic collapse than the Great Depression, and more than 170,000 deaths (and rising). He mishandled international trade at the cost millions of jobs and hikes to consumer prices. He alienated every ally in Europe and North America. He has screwed education, tried to sell Puerto Rico, wanted to use atomic bombs on hurricanes, thinks windmills cause cancer, put incompetent sycophants into the Supreme Court, golfed this term more often than most people golf in their entire lives, and played footsie with America’s sworn enemies.

The whole fucking world is laughing at Trump and his blundering, his ineptitude, his unpresidential shenanigans. And they’re looking aghast at the overt fascism being rolled in. Unidentified, armed federal agents kidnapping people off the streets. Children separated from parents and put in cages for years, suffering abuse and sexual assault. Billionaires making billions more because of his tax cuts to the already-rich while workers lose jobs, rights, and benefits. Is this how you want American and its leaders to be perceived?

So who in their right mind would vote for him again? Especially now there’s a reasonable alternative in another candidate (and an excellent choice for VP) who can help the country heal and regain its stature in the world. Not the perfect candidate, sure, but in comparison the two Democrats simply outweigh the incumbents in ethics, morality, humility, public spirit, and intelligence.

Apparently, being in your right mind is not a requirement to vote for Trump or his enablers (Moscow Mitch McConnell, Lindsay “Vlad’s Boy” Graham, and the other crypto-fascists). Voting for any of them would be like asking to be disembowelled right after the executioner had lopped off your arms.  I just don’t get it. Who does that to themselves?

Continue reading “I Just Don’t Understand Americans”