The title of this post is a quote from Henry David Thoreau’s essay, Walking, published posthumously in 1862, but which he wrote and rewrote during the 1850s. I was thinking of that line this week when Council officially opened the new Black Ash Creek Park, in the northeast of the Georgian Meadows subdivision.*
I was thinking of it not in terms of the park – a pleasant, family-oriented, structured space with playground equipment, a small pavilion, basketball court and a chess table – but rather about the untamed green spaces around the park. It is this small patch of wildness that delights me, not the carefully manicured grass or artfully curved sidewalk that borders it.
I’m sure kids – the older ones – will see those woods, the trail, the fields as a magnet for play. I’d hate to think we live in such a paranoid, dangerous world that children can’t be free to explore such spaces, to discover for themselves the magic of the woods. Maybe I’m naive, but I want to believe children can still play outside the confines adults build for them. At the very least, I hope parents take their children for walks into those woods: teach them to love, appreciate and respect the wild, to care for it, to protect and defend it.
Not all unbuilt space should be clear-cut for a housing development. Some wild space has to be retained for our collective enjoyment, and sanity. We need, as Thoreau wrote, wildness to complete ourselves.
I think that I cannot preserve my health and spirits, unless I spend four hours a day at least—and it is commonly more than that—sauntering through the woods and over the hills and fields, absolutely free from all worldly engagements. You may safely say, A penny for your thoughts, or a thousand pounds. When sometimes I am reminded that the mechanics and shopkeepers stay in their shops not only all the forenoon, but all the afternoon too, sitting with crossed legs, so many of them—as if the legs were made to sit upon, and not to stand or walk upon—I think that they deserve some credit for not having all committed suicide long ago. I, who cannot stay in my chamber for a single day without acquiring some rust, and when sometimes I have stolen forth for a walk at the eleventh hour, or four o’clock in the afternoon, too late to redeem the day, when the shades of night were already beginning to be mingled with the daylight, have felt as if I had committed some sin to be atoned for—I confess that I am astonished at the power of endurance, to say nothing of the moral insensibility, of my neighbors who confine themselves to shops and offices the whole day for weeks and months, aye, and years almost together.
Walking defined Thoreau’s philosophy of nature, described through his experiences while walking into the nearby woods; like Buddhist walking meditations on our role in nature and civilization. It later became one of the key essays in the American Transcendentalist-environmentalist movement of the mid-late 19th century. It still has resonance today.
I wish to speak a word for Nature, for absolute freedom and wildness, as contrasted with a freedom and culture merely civil—to regard man as an inhabitant, or a part and parcel of Nature, rather than a member of society.