There are scholars and readers who have suggested Machiavelli wrote The Prince as a satire, along the lines of Jonathan Swift’s A Modest Proposal. That he was pointing out how leaders should not behave, a sort of tongue-in-cheek work.
As early as 1958, Gerald Mattingly wrote an article suggesting this in The American Scholar, Autumn edition. More recently, Erica Benner has also raised this idea*. It makes a sort of sense, since in many ways the advice in The Prince contradicts pretty much everything else Machiavelli wrote. And in his plays and poetry, Machiavelli certainly wrote a lot of satire.
Some have suggested that he was using irony, identifying the worst methods and tactics in the hope that tyrants who should follow his advice would get into trouble in their kingdoms. That their rule would implode as the people rose up against their repression. Sic semper tyrannis, as Plutarch has Brutus saying as he stabbed Caesar.
Perhaps he hoped that the young and feckless Lorenzo de Medici, Florence’s ruler to whom Machiavelli dedicated his book, would take his advice and thus bring about the end of Medici rule in that city. the republic would return to Florence. After all, it was because of the re-appearance of this family that Machiavelli had lost his job after 14 years. And he was imprisoned and tortured following the Medici return. It would be fitting revenge, some suggest. And it might get Machiavelli a republican job again.
Or perhaps he was writing a cunning satire on the popular “mirror for princes” book, a burlesque that subtly made jest of the prim, sanctimonious Christian morality that filled those works. He knew from his close relation to the Church and the Borgia pope was corrupt. By mocking the lessons in Christian morality he was mocking the church’s hypocrisy.
I don’t think so.
Machiavelli was above all a realist. He was also a historian and a keen observer of human behaviour. He knew what trouble could arise from the overthrow of the current ruler. Better the devil you know, I imagine him thinking.
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