On growing old

“We truly can’t praise the love and pursuit of wisdom enough,” wrote Marcus Tullius Cicero in one of his last works, How to Grow Old (De Senectute; aka On Aging or On Old Age), “since it allows a person to enjoy every stage of life free from worry.” “Ancient wisdom for the second half of life,” is how Philip Freeman subtitles his translation of Cicero’s little … (more–>)

Bring Back the Salons

Today if someone mentions a “salon” you probably think about a haircut or manicure. But in the 18th century, prior to the French Revolution, salons were the focus of civil debate, intellectual curiosity, and culture. They were  centres of discussion on everything from manners to literature to philosophy to science. And they were run by women. Salons were the bright stars of the Enlightenment; cauldrons of … (more–>)

Manners? Civility? What happened to them?

I was sitting in my car on main street, recently, waiting for a break in the traffic so I could back out and drive on. My backup lights were lit, my turn signal flashing, so drivers knew I was trying to exit. The parking downtown is nose-first, angled to the sidewalk, so you need to back into the oncoming traffic lane to leave. All I needed … (more–>)

Where is Wat Tyler Now That We Need Him?

I was disappointed that the Occupy Wall Street movement, which began with such vigor and hope in 2011, soon petered out  into a sputtering, unfocused political miasma barely a year later. I was even more deeply disappointed that the antifa (anti-fascist) protests, which also seemed to have such promise earlier this year,  lost its momentum and focus by mid-summer, 2020. The Black Lives Matter movement, which … (more–>)

Lessons from History

It is common practice to look back and conflate the events of the past with those of the present, seeking parallels, resonance, and answers from previous events that help explain today’s. We learn from others, from their experiences, and we like to find commonalities in our shared experiences, even from our or other’s historic past. We see ourselves reflected in our past and we sometimes mistake … (more–>)

Shopping carts, masks, and morality

The shopping cart theory — or rather the S.C. hypothesis, since it really isn’t a theory in the proper scientific sense — is a test of our humanity, or so the notion goes: The shopping cart is ultimate litmus test for whether a person is capable of self-governing. But it’s more than that: it’s a test of civility, social conscience, morality, community, and ultimately our level … (more–>)

Can an atheist be a good citizen?

The answer to the headline’s question is no, at least according to the late Catholic priest Richard John Neuhaus in a podcast in the Socrates in the City series (Sept. 22, 2004; I came across it as one of the chapters in the 2012 book from the podcast, Life, God, and Other Small Topics. Neuhaus’ talk was actually based on a 1991 piece he wrote.) To … (more–>)

The Cancer Diaries Part 1

I should have started this a while ago. Perhaps when I received the first news something as wrong. But it took a while to really sink in. And then it was upon me. Although this is personal, I wanted to share it, in the hope others might find it useful. There’s a psychological process called the Kübler-Ross model, or the Five Stages of Grief, which is … (more–>)

Dandelions and civilization

Whenever I see a lawn with dandelions, I think, “This is the home of civilized people. This is the home of people who care about the environment and their community. This is where bees are welcome.” When I see a monoculture lawn, bereft of weeds or dandelions, I think, “Here is the home of an anti-social family; a place where life is restricted, wildlife discouraged; where … (more–>)

Decades, centuries and millennia

January 1 is NOT the start of a new decade. To the CBC and the other arithmetically-challenged media who insist otherwise: it isn’t. You just don’t understand how to count to 10. No matter how you spin it, 9 years is not 10. And even if it was, starting or ending a decade or any other period of time has no magical significance. Neither history nor … (more–>)

Thoreau and Buddhism

In his introduction to Thoreau: Walden and Other Writings (Bantam Books, 1962-1981), Joseph Wood Krutch described Henry David Thoreau’s writings as having four “distinct subjects”, which I paraphrase somewhat as: The life of quiet desperation most men live; The economic fallacy that is responsible for their condition The delights yielded from a simple life close to Nature, and The higher laws which people intuitively realize from … (more–>)

Cicero, Seneca and Confucius

As I wrote in my last post, I have been reading a lot of the classic philosophers of late, particularly the Stoics. And I’ve been going further afield. My classical readings have included a lot of Seneca and Cicero of late (plus Epictetus and Marcus Aurelius), as well as interpretations of same. While Seneca was a confirmed Stoic, Cicero seems sympathetic if not entirely convinced, and … (more–>)

Travels with Epicurus

I’m sure it’s not just me who feels this way, but these days I find increasing wisdom and solace in the words of the classical authors: Seneca, Cicero, Epicurus, Marcus Aurelius, Horace, Aristotle, Heraclitus, Epictetus, Diogenes, Plato. The writers of classical Greece and Rome mostly attract my attention right now, although I have also read many classical Chinese, Indian, Hebrew and Japanese philosophers and poets. Wisdom … (more–>)

Jordan Peterson’s 12 Rules

I really wanted to read this book objectively, separating it from the media hype and social media torrents of opinion and abuse that often accompany its author, Jordan Peterson. I wanted to consider it in the company of the vast number of already-published self-help or philosophical books, and the historical context in which they exist. Sadly, I was unable to do so for one simple reason: … (more–>)

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