{"id":11785,"date":"2014-10-02T18:19:12","date_gmt":"2014-10-02T22:19:12","guid":{"rendered":"http:\/\/ianchadwick.com\/blog\/?p=11785"},"modified":"2014-10-02T18:24:02","modified_gmt":"2014-10-02T22:24:02","slug":"a-buddhist-guide-for-voters","status":"publish","type":"post","link":"https:\/\/ianchadwick.com\/blog\/a-buddhist-guide-for-voters\/","title":{"rendered":"A Buddhist Guide for Voters"},"content":{"rendered":"<div class=\"pvc_clear\"><\/div>\n<p id=\"pvc_stats_11785\" class=\"pvc_stats all  \" data-element-id=\"11785\" style=\"\"><i class=\"pvc-stats-icon medium\" aria-hidden=\"true\"><svg xmlns=\"http:\/\/www.w3.org\/2000\/svg\" version=\"1.0\" viewBox=\"0 0 502 315\" preserveAspectRatio=\"xMidYMid meet\"><g transform=\"translate(0,332) scale(0.1,-0.1)\" fill=\"\" stroke=\"none\"><path d=\"M2394 3279 l-29 -30 -3 -207 c-2 -182 0 -211 15 -242 39 -76 157 -76 196 0 15 31 17 60 15 243 l-3 209 -33 29 c-26 23 -41 29 -80 29 -41 0 -53 -5 -78 -31z\"\/><path d=\"M3085 3251 c-45 -19 -58 -50 -96 -229 -47 -217 -49 -260 -13 -295 52 -53 146 -42 177 20 16 31 87 366 87 410 0 70 -86 122 -155 94z\"\/><path d=\"M1751 3234 c-13 -9 -29 -31 -37 -50 -12 -29 -10 -49 21 -204 19 -94 39 -189 45 -210 14 -50 54 -80 110 -80 34 0 48 6 76 34 21 21 34 44 34 59 0 14 -18 113 -40 219 -37 178 -43 195 -70 221 -36 32 -101 37 -139 11z\"\/><path d=\"M1163 3073 c-36 -7 -73 -59 -73 -102 0 -56 133 -378 171 -413 34 -32 83 -37 129 -13 70 36 67 87 -16 290 -86 209 -89 214 -129 231 -35 14 -42 15 -82 7z\"\/><path d=\"M3689 3066 c-15 -9 -33 -30 -42 -48 -48 -103 -147 -355 -147 -375 0 -98 131 -148 192 -74 13 15 57 108 97 206 80 196 84 226 37 273 -30 30 -99 39 -137 18z\"\/><path d=\"M583 2784 c-38 -19 -67 -74 -58 -113 9 -42 211 -354 242 -373 16 -10 45 -18 66 -18 51 0 107 52 107 100 0 39 -1 41 -124 234 -80 126 -108 162 -133 173 -41 17 -61 16 -100 -3z\"\/><path d=\"M4250 2784 c-14 -9 -74 -91 -133 -183 -95 -150 -107 -173 -107 -213 0 -55 33 -94 87 -104 67 -13 90 8 211 198 130 202 137 225 78 284 -27 27 -42 34 -72 34 -22 0 -50 -8 -64 -16z\"\/><path d=\"M2275 2693 c-553 -48 -1095 -270 -1585 -649 -135 -104 -459 -423 -483 -476 -23 -49 -22 -139 2 -186 73 -142 361 -457 571 -626 285 -228 642 -407 990 -497 242 -63 336 -73 660 -74 310 0 370 5 595 52 535 111 1045 392 1455 803 122 121 250 273 275 326 19 41 19 137 0 174 -41 79 -309 363 -465 492 -447 370 -946 591 -1479 653 -113 14 -422 18 -536 8z m395 -428 c171 -34 330 -124 456 -258 112 -119 167 -219 211 -378 27 -96 24 -300 -5 -401 -72 -255 -236 -447 -474 -557 -132 -62 -201 -76 -368 -76 -167 0 -236 14 -368 76 -213 98 -373 271 -451 485 -162 444 86 934 547 1084 153 49 292 57 452 25z m909 -232 c222 -123 408 -262 593 -441 76 -74 138 -139 138 -144 0 -16 -233 -242 -330 -319 -155 -123 -309 -223 -461 -299 l-81 -41 32 46 c18 26 49 83 70 128 143 306 141 649 -6 957 -25 52 -61 116 -79 142 l-34 47 45 -20 c26 -10 76 -36 113 -56z m-2057 25 c-40 -58 -105 -190 -130 -263 -110 -324 -59 -707 132 -981 25 -35 42 -64 37 -64 -19 0 -241 119 -326 174 -188 122 -406 314 -532 468 l-58 71 108 103 c185 178 428 349 672 473 66 33 121 60 123 61 2 0 -10 -19 -26 -42z\"\/><path d=\"M2375 1950 c-198 -44 -350 -190 -395 -379 -18 -76 -8 -221 19 -290 114 -284 457 -406 731 -260 98 52 188 154 231 260 27 69 37 214 19 290 -38 163 -166 304 -326 360 -67 23 -215 33 -279 19z\"\/><\/g><\/svg><\/i> <img loading=\"lazy\" decoding=\"async\" width=\"16\" height=\"16\" alt=\"Loading\" src=\"https:\/\/ianchadwick.com\/blog\/wp-content\/plugins\/page-views-count\/ajax-loader-2x.gif\" border=0 \/><\/p>\n<div class=\"pvc_clear\"><\/div>\n<p><a title=\"Kalama Sutra\" href=\"http:\/\/chartingthailandeconomy.com\/2011\/11\/kalama-sutta\/\" target=\"_blank\"><img decoding=\"async\" src=\"http:\/\/chartingthailandeconomy.com\/wp-content\/uploads\/2011\/11\/111106-Kalama-sutta.png\" alt=\"Kalama Sutra\" \/><\/a><br \/>\n<strong>While it was intended as a general &#8216;charter of free inquiry,&#8217;<\/strong>\u00a0the Buddhist\u00a0<a title=\"Wikipedia\" href=\"http:\/\/en.wikipedia.org\/wiki\/Kalama_Sutta\" target=\"_blank\">Kalama Sutra<\/a>\u00a0(or sutta) contains wise words that all voters &#8211; especially local voters &#8211; should heed during the municipal election campaign.<\/p>\n<p>The Kalamas were a people in ancient India.\u00a0Gotama visited them and stopped in a town called Kesaputta, where he gave a sermon, now referred to as the Kalama Sutra. At\u00a0first the citizens came to him with a deep problem: how to trust what people were telling them. They had been visited by many religious teachers who all held divergent views. Not unlike candidates for Collingwood council going door to door. Well, without the spirituality and a few badmouthing other candidates, too. But let&#8217;s not get distracted by them.<\/p>\n<p>Here&#8217;s how<a title=\"Access to Insight\" href=\"http:\/\/www.accesstoinsight.org\/lib\/authors\/soma\/wheel008.html\" target=\"_blank\">\u00a0Soma Thera<\/a>\u00a0translates what the\u00a0villagers\u00a0said:<span style=\"color: #ff0000;\">*<\/span><\/p>\n<blockquote><p>There are some monks and brahmans&#8230; who visit Kesaputta. They expound and explain only their own doctrines; the doctrines of others they despise, revile, and pull to pieces&#8230; Venerable sir, there is doubt, there is uncertainty in us concerning them. Which of these reverend monks and brahmans spoke the truth and which falsehood?&#8221;<\/p><\/blockquote>\n<p>That&#8217;s a lot like trying to decide which candidate is the best one(s) to vote for. Some explain what they stand for while others merely revile what others stand for. Some offer hope and a future, others tear it down. Some simply tell lies. Doubt and uncertainty arise. When they come to your door or make statements in an all-candidates&#8217; meeting, how do you trust what they say?<\/p>\n<p>That&#8217;s when the Buddha made one of his most memorable speeches, in which he told the listeners they had to decide the truth for themselves, to examine the claims and prove what is right or wrong for themselves, and not make choices based on hearsay, ideology or gossip:<\/p>\n<blockquote><p>It is proper for you, Kalamas, to doubt, to be uncertain; uncertainty has arisen in you about what is doubtful. Come, Kalamas.<\/p>\n<ul>\n<li>Do not go upon what has been acquired by repeated hearing;<\/li>\n<li>nor upon tradition;<\/li>\n<li>nor upon rumor;<\/li>\n<li>nor upon what is in a scripture;<\/li>\n<li>nor upon surmise;<\/li>\n<li>nor upon an axiom;<\/li>\n<li>nor upon specious reasoning;<\/li>\n<li>nor upon a bias towards a notion that has been pondered over; nor upon another&#8217;s seeming ability;<\/li>\n<li>nor upon the consideration,\u00a0&#8216;The monk is our teacher.&#8217;<\/li>\n<\/ul>\n<\/blockquote>\n<p>One might add some modern terms to that list of things that do not offer a suitable basis on which to form an opinion of what is or is not truthful:<\/p>\n<ul>\n<li>nor by blogs;<\/li>\n<li>nor by speeches;<\/li>\n<li>nor by campaign literature;<\/li>\n<li>nor by self-written pieces in the local newspaper;<\/li>\n<li>nor by innuendo;<\/li>\n<li>nor by unproven or unfounded allegation;<\/li>\n<li>nor by rumour;<\/li>\n<li>nor by email blasts;<\/li>\n<li>nor by claims made when stumping;<\/li>\n<\/ul>\n<p>He then tells the citizens that to learn for themselves what is bad, what is bad, evil and harmful, they must\u00a0assess everything by asking, &#8220;Does this do good? Or harm? Does it lead to suffering?&#8221;<\/p>\n<p><!--more--><\/p>\n<p>Once you ask this question of everything promised, everything claimed or everything rumoured, you are on your way to knowing the difference between what is good and beneficial, and what is harmful and spiteful, he tells us. Abandon the negative, he continues. Reject the misinformation and self-serving evil. Choose the good:<\/p>\n<blockquote><p>&#8230;when you yourselves know: &#8216;These things are bad; these things are blamable; these things are censured by the wise; undertaken and observed, these things lead to harm and ill,&#8217; abandon them.<\/p><\/blockquote>\n<p>One can easily apply this lesson to municipal politics. Ask yourself if the negativity, the anger, the accusations, the rumours and the outright lies contribute to the good of our community. Or are they just harmful\u00a0and self-serving?<\/p>\n<p>Will any of it make for a better, more effective council? Will it make newly elected councillors work better together? Solve problems more efficiently? Or does it just belittle someone else and his or her ideas?<\/p>\n<p>You have to wonder what goes on in the minds of candidates when they are out stumping or at an all-candidates&#8217; meeting and they insult, belittle, bully and even lie about other candidates. When they attack other candidates and spread malice rather than offer constructive solutions or creative alternatives.<span style=\"color: #ff0000;\">**<\/span><\/p>\n<p>How do they think the next council can work together effectively if they and their targets (or their targets&#8217; allies) are <em>both<\/em> elected? Don&#8217;t they realize everything they say will be shared? And it will poison the atmosphere at the table before they even sit there?<\/p>\n<p>Don&#8217;t they realize it poisons the community, too?<\/p>\n<p>Who at the table will trust them? Who will want to work with them? How will they be able to achieve their goals if they alienate potential colleagues and create irreparable divisions even before they get elected?<\/p>\n<p>A good council is based on respect. You don&#8217;t have to agree all the time, you don&#8217;t have to believe in the same things, or vote the same way, but you certainly need to respect one another and behave in a mature, civil manner.<\/p>\n<p>We all have goals, many of them we share in common, but to accomplish them, to be effective as a representative of the people, and to do the best for the community we need to work together regardless of our differences. That begins with respect.<\/p>\n<p>Without it, council will be chaotic, divisive and ineffective, as it was in a previous term. We&#8217;ve had our share of angry five- and six-hour meetings. Let&#8217;s not go back to those days. Choose the good.<\/p>\n<p><strong>~~~~~<\/strong><\/p>\n<p><span style=\"color: #ff0000;\">*<\/span> <a title=\"Access to Insight\" href=\"http:\/\/www.accesstoinsight.org\/tipitaka\/an\/an03\/an03.065.than.html\" target=\"_blank\">Thanissaro Bhikkhu<\/a> translates this section as:<\/p>\n<blockquote><p>&#8230;there are some brahmans &amp; contemplatives who come to Kesaputta. They expound &amp; glorify their own doctrines, but as for the doctrines of others, they deprecate them, revile them, show contempt for them, &amp; disparage them&#8230; They leave us absolutely uncertain and in doubt: Which of these venerable brahmans &amp; contemplatives are speaking the truth, and which ones are lying?&#8221;<\/p>\n<p>&#8220;Of course you are uncertain, Kalamas. Of course you are in doubt. When there are reasons for doubt, uncertainty is born. So in this case, Kalamas,<\/p>\n<ul>\n<li>Don&#8217;t go by reports,<\/li>\n<li>by legends,<\/li>\n<li>by traditions,<\/li>\n<li>by scripture,<\/li>\n<li>by logical conjecture,<\/li>\n<li>by inference,<\/li>\n<li>by analogies,<\/li>\n<li>by agreement through pondering views,<\/li>\n<li>by probability,<\/li>\n<li>or by the thought, &#8216;This contemplative is our teacher.&#8217;<\/li>\n<\/ul>\n<p>When you know for yourselves that, &#8216;These qualities are unskillful; these qualities are blameworthy; these qualities are criticized by the wise; these qualities, when adopted and\u00a0carried out, lead to harm and\u00a0to suffering&#8217; \u2014 then you should abandon them.<\/p><\/blockquote>\n<p><span style=\"color: #ff0000;\">**<\/span>\u00a0Think to yourself as the playwright Terrence wrote:<em>\u00a0Nae iste magno conatu magnas nugas dixerit<\/em>: Of course that chap will make enormous efforts to say enormous trifles.<\/p>\n","protected":false},"excerpt":{"rendered":"<div class=\"pvc_clear\"><\/div>\n<p id=\"pvc_stats_11785\" class=\"pvc_stats all  \" data-element-id=\"11785\" style=\"\"><i class=\"pvc-stats-icon medium\" aria-hidden=\"true\"><svg xmlns=\"http:\/\/www.w3.org\/2000\/svg\" version=\"1.0\" viewBox=\"0 0 502 315\" preserveAspectRatio=\"xMidYMid meet\"><g transform=\"translate(0,332) scale(0.1,-0.1)\" fill=\"\" stroke=\"none\"><path d=\"M2394 3279 l-29 -30 -3 -207 c-2 -182 0 -211 15 -242 39 -76 157 -76 196 0 15 31 17 60 15 243 l-3 209 -33 29 c-26 23 -41 29 -80 29 -41 0 -53 -5 -78 -31z\"\/><path d=\"M3085 3251 c-45 -19 -58 -50 -96 -229 -47 -217 -49 -260 -13 -295 52 -53 146 -42 177 20 16 31 87 366 87 410 0 70 -86 122 -155 94z\"\/><path d=\"M1751 3234 c-13 -9 -29 -31 -37 -50 -12 -29 -10 -49 21 -204 19 -94 39 -189 45 -210 14 -50 54 -80 110 -80 34 0 48 6 76 34 21 21 34 44 34 59 0 14 -18 113 -40 219 -37 178 -43 195 -70 221 -36 32 -101 37 -139 11z\"\/><path d=\"M1163 3073 c-36 -7 -73 -59 -73 -102 0 -56 133 -378 171 -413 34 -32 83 -37 129 -13 70 36 67 87 -16 290 -86 209 -89 214 -129 231 -35 14 -42 15 -82 7z\"\/><path d=\"M3689 3066 c-15 -9 -33 -30 -42 -48 -48 -103 -147 -355 -147 -375 0 -98 131 -148 192 -74 13 15 57 108 97 206 80 196 84 226 37 273 -30 30 -99 39 -137 18z\"\/><path d=\"M583 2784 c-38 -19 -67 -74 -58 -113 9 -42 211 -354 242 -373 16 -10 45 -18 66 -18 51 0 107 52 107 100 0 39 -1 41 -124 234 -80 126 -108 162 -133 173 -41 17 -61 16 -100 -3z\"\/><path d=\"M4250 2784 c-14 -9 -74 -91 -133 -183 -95 -150 -107 -173 -107 -213 0 -55 33 -94 87 -104 67 -13 90 8 211 198 130 202 137 225 78 284 -27 27 -42 34 -72 34 -22 0 -50 -8 -64 -16z\"\/><path d=\"M2275 2693 c-553 -48 -1095 -270 -1585 -649 -135 -104 -459 -423 -483 -476 -23 -49 -22 -139 2 -186 73 -142 361 -457 571 -626 285 -228 642 -407 990 -497 242 -63 336 -73 660 -74 310 0 370 5 595 52 535 111 1045 392 1455 803 122 121 250 273 275 326 19 41 19 137 0 174 -41 79 -309 363 -465 492 -447 370 -946 591 -1479 653 -113 14 -422 18 -536 8z m395 -428 c171 -34 330 -124 456 -258 112 -119 167 -219 211 -378 27 -96 24 -300 -5 -401 -72 -255 -236 -447 -474 -557 -132 -62 -201 -76 -368 -76 -167 0 -236 14 -368 76 -213 98 -373 271 -451 485 -162 444 86 934 547 1084 153 49 292 57 452 25z m909 -232 c222 -123 408 -262 593 -441 76 -74 138 -139 138 -144 0 -16 -233 -242 -330 -319 -155 -123 -309 -223 -461 -299 l-81 -41 32 46 c18 26 49 83 70 128 143 306 141 649 -6 957 -25 52 -61 116 -79 142 l-34 47 45 -20 c26 -10 76 -36 113 -56z m-2057 25 c-40 -58 -105 -190 -130 -263 -110 -324 -59 -707 132 -981 25 -35 42 -64 37 -64 -19 0 -241 119 -326 174 -188 122 -406 314 -532 468 l-58 71 108 103 c185 178 428 349 672 473 66 33 121 60 123 61 2 0 -10 -19 -26 -42z\"\/><path d=\"M2375 1950 c-198 -44 -350 -190 -395 -379 -18 -76 -8 -221 19 -290 114 -284 457 -406 731 -260 98 52 188 154 231 260 27 69 37 214 19 290 -38 163 -166 304 -326 360 -67 23 -215 33 -279 19z\"\/><\/g><\/svg><\/i> <img loading=\"lazy\" decoding=\"async\" width=\"16\" height=\"16\" alt=\"Loading\" src=\"https:\/\/ianchadwick.com\/blog\/wp-content\/plugins\/page-views-count\/ajax-loader-2x.gif\" border=0 \/><\/p>\n<div class=\"pvc_clear\"><\/div>\n<p>While it was intended as a general &#8216;charter of free inquiry,&#8217;\u00a0the Buddhist\u00a0Kalama Sutra\u00a0(or sutta) contains wise words that all voters &#8211; especially local voters &#8211; should heed during the municipal election campaign. The Kalamas were a people in ancient India.\u00a0Gotama visited them and stopped in a town called Kesaputta, where he gave a sermon, now referred to as the Kalama Sutra. At\u00a0first the citizens came to him with a deep problem: how to trust what people were telling them. They had been visited by many religious teachers who all held divergent views. Not unlike candidates for Collingwood council going door \u2026&#8230;&#8230; click below for more \u2193<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_feature_clip_id":0,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2},"jetpack_post_was_ever_published":false},"categories":[347,4,13,10,62],"tags":[618,140,39,189],"class_list":["post-11785","post","type-post","status-publish","format-standard","hentry","category-buddhism","category-collingwood","category-faith","category-municipal-politics","category-world-politics","tag-collingwood","tag-council","tag-municipal-politics-2","tag-philosophy"],"a3_pvc":{"activated":true,"total_views":10618,"today_views":0},"jetpack_publicize_connections":[],"jetpack_sharing_enabled":true,"jetpack_likes_enabled":true,"jetpack-related-posts":[],"jetpack_featured_media_url":"","_links":{"self":[{"href":"https:\/\/ianchadwick.com\/blog\/wp-json\/wp\/v2\/posts\/11785","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/ianchadwick.com\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ianchadwick.com\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ianchadwick.com\/blog\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/ianchadwick.com\/blog\/wp-json\/wp\/v2\/comments?post=11785"}],"version-history":[{"count":6,"href":"https:\/\/ianchadwick.com\/blog\/wp-json\/wp\/v2\/posts\/11785\/revisions"}],"predecessor-version":[{"id":11795,"href":"https:\/\/ianchadwick.com\/blog\/wp-json\/wp\/v2\/posts\/11785\/revisions\/11795"}],"wp:attachment":[{"href":"https:\/\/ianchadwick.com\/blog\/wp-json\/wp\/v2\/media?parent=11785"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ianchadwick.com\/blog\/wp-json\/wp\/v2\/categories?post=11785"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ianchadwick.com\/blog\/wp-json\/wp\/v2\/tags?post=11785"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}