Montaigne’s cat and Descartes’ reality

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“When I play with my cat,” wrote French philosopher and essayist, Michel de Montaigne, “Who knows whether she is not amusing herself with me more than I with her.*” That statement encompasses two very distinct paths of contemplation. First is one of animal sentience. The recognition that animals are conscious, that they are sentient creatures, with feelings and intelligence, not simply biological machines, is fairly new. Most of our modern awareness of animal intelligence and consciousness comes only in the last century (although the debate was opened in Darwin’s time). The 17th-century philosopher, Rene Descartes, believed animals were machines that … click below for more ↓

Tricks of the mind

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Reading involves bit of trickery. Mental trickery. It engages the imagination and fools us into thinking we are there within the book: nestled beside the author, or better yet, beside the characters. Immersed in the created world, floating through it like a ghost in a haunted house movie, or perhaps in the imagined flesh, interacting on the mental stage. We ask ourselves how we would play the scene, how we would decide, take action, engage the other characters. How would we behave at the dinner table with Becky and Rawdon? Would we defend Nancy from the rages of Bill Sykes? … click below for more ↓

Great books: the academic view

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In the mid-1990s, journalist David Denby took on a personal challenge to return to Columbia University for a year to take two courses, both focused on reading the “great books” of the Western canon. The results and his observations – along with an entertaining bit of biography about his journey – is told in Great Books (Simon & Schuster, 1996). I was interested in Denby’s narrative primarily because, in looking through the table of contents, I noticed he commented on Machiavelli and Montaigne – two of my favourite writers. That made me want to read what he says about them, … click below for more ↓

Inanity and vanity

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Michel de Montaigne wrote in his usual self-deprecating but sardonic way: If other men would consider themselves at the rate I do, they would, as I do, discover themselves to be full of inanity and foppery; to rid myself of it, I cannot, without making myself away. We are all steeped in it, as well one as another; but they who are not aware on’t, have somewhat the better bargain; and yet I know not whether they have or no. Book 3, IX: Of Vanity That chapter is one of his longer pieces in The Essays, and like most others in … click below for more ↓

Montaigne and Machiavelli

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Michel de Montaigne mentioned Machiavelli only twice in his Essays, both in Book Two. This tells us he was aware of the latter, but not whether he was intimately familiar with his works. Nor does it tell us which of Machiavelli’s writings he is referring to (by this date, all of Machiavelli’s major works were in print). Machiavelli himself had died in 1527, some 50 or more years before Montaigne penned this part of his essays (first published in 1580). The first mention is in Chapter XXXIV: OBSERVATION ON THE MEANS TO CARRY ON A WAR ACCORDING TO JULIUS CAESAR … click below for more ↓

Montaigne’s words on anger

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“There is no passion that so shakes the clarity of our judgment as anger,” Montaigne wrote in Book II of his Essays (Chapter 31). “It is a passion that takes pleasure in itself and flatters itself.” That strikes me a very Buddhist statement, a comment lifted from the Dhammapada, although Montaigne was a solid Catholic. It certainly has a similar wisdom. I have seen that anger cloud the judgment of people in political debate, on many stages from national to local. It blinds people to the reality of the issues, and carries them on a wave of self-induced pleasure, as … click below for more ↓

Montaigne’s library

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I read yesterday that Montaigne had a library of 1,000 books, of which he was very proud. It was his retreat – the room he went to where he wanted to get away from things and write. Machiavelli, too, had a study with a small collection of books he treasured, albeit a much smaller selection. Both, however, treasured the classic Greek and Roman authors, the wisdom of the ages. One thousand books is a remarkable collection, given that printing was barely a century old, and books were still quite expensive. He would have treasured every volume and known each title … click below for more ↓

Finding my muse in Montaigne

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Muse: a source of inspiration; especially a guiding genius; the imaginary force thought to provide inspiration to poets, writers, artists, etc. A muse, for modern writers, is that indefinable force that drives us to write. It’s part imagination, part inspiration. I suspect there’s a heady brew of psychology and biology at work, too. Why write instead of, say, paint? Or sculpt? Or compose? I don’t know. It just is, for me, the thing my muse – however you define that – compels me to pursue. It compels others, though in different ways, and many in much more creative and innovative … click below for more ↓

When good people do bad things in groups

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The headline is taken from a piece on Science Daily on a study about how groups change personal behaviour and morality. The study is reported on the MIT website. I’ve seen that change myself, many times over the years, and most recently locally. The study adds intelligence on the neurology of how such group activity changed people. The report itself is called “Reduced self-referential neural response during intergroup competition predicts competitor harm,” which of course would have most people’s eyes glazing over. But the authors of the report start by asking a salient question: Why do interactions become more hostile when social … click below for more ↓

The ethics of politics via Aristotle

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Politics, Aristotle wrote in the Nicomachean Ethics, is the “master science of the good.” The good of which he wrote is the greater good, the “highest good” that benefits the state, not the personal. For even if the good is the same for the individual and the state, the good of the state clearly is the greater and more perfect thing to attain and safeguard. the attainment of the good for one man alone is, to be sure, a source of satisfaction; yet to secure it for a nation and for states is nobler and more divine. But good is … click below for more ↓

Marcus Aurelius

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I continue to be profoundly moved by the wisdom of the classical authors. It’s often hard to accept that some of them were writing two or more millennia ago: many seem so contemporary they could have been written this century. Of late – within the past year or so – I’ve been reading Lucretius, Aristotle, Horace, Cicero, Seneca, Pliny the Elder*… and more recently Marcus Aurelius. I’ve had a couple of versions of his Meditations (written ca. 167 CE) kicking around on my bookshelf for decades. I’ve dipped into it many times before today, but never really read it for more … click below for more ↓

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