This post has already been read 2200 times!
My left-wing, pro-union friends would be amused to hear me called a “leftie.” They generally think of me as right as Steven Harper. The only difference to them, I suppose, is my unwillingness to sell Canada to the highest corporate bidder (Chinese or American…). My right-wing friends think I’m somewhere between Karl Marx and the late Jack Layton.
I’ve always thought of myself as a “political agnostic.” Probably due to years in the media where cynicism about politicians and politicians is rife. I pursue humanist goals,* not party goals. I simply have no faith in party politics.
I don’t see this as a refusal to take sides, merely a refusal to be drawn into the herd mentality of party politics. I take sides over issues, not over ideologies (which are akin to debating how many angels can dance on the head of a pin). Sometimes I side with the government; other times with the opposition. It depends on how I understand the issue, and on my conscience, not what colour of party card I own.
Party politics are to social reality what creationism or astrology are to science. Parties do not give us, nor have they ever given us, a foolproof guide for economic, social or cultural pathfinding. All party platforms are fundamentally flawed because they always devolve down to being soapboxes for the party leader’s personal agendas. And as Lord Acton wrote,
“Power tends to corrupt, and absolute power corrupts absolutely. Great men are almost always bad men.”
I like municipal politics because they are, at least in small centres like Collingwood, free of the partisan squabbles we see at provincial and federal levels (barring, of course, a recent term). Party politics and municipal governance are a toxic, self-destructive mix that distracts councils from the real, local issues into shadowboxing over irrelevant ones.
Like most Canadians, I hover somewhere in the middle of the political spectrum. Centrist, but not personally bound to any party. I can’t think of any party that has a platform I completely endorse, or one that has a platform I entirely reject. There are good and bad in all.**
Not only that, but policies and platforms shift over time. The Conservative policies under Diefenbaker were very different party than those under Harper, for example. The NDP of Broadbent and the NDP under Mulcair are different animals.
Blind allegiance to party ends up being blind allegiance to the leader and his or her personal agendas. Political wisdom means you have to question authority, and challenge bad ideas. In party politics, that’s not allowed.
When I vote it is on how the candidates respond to questions, debate issues and appear to think on their feet – not how well they spout the party line. I try to judge political figures as individuals, not by their platform. I expect them to be credible, honest, logical, intelligent, and not ideological. I won’t vote for anyone who doesn’t have an open, questing and nimble mind (although sometimes the choice of local candidate isn’t always among intellectual giants…).
I am more concerned about what is promised for the greater good; what policies and legislation will benefit local residents, Ontarians or Canadians most, rather than which will best reinforce the party line.
To me party politics is a lot like religion: too much blind faith, not enough skepticism or secularism. Blind adherence to a platform is what has led Americans into their current quagmire. Far, far too many ideologues on both sides. It makes it impossible to accomplish anything in the US without an overwhelming majority.***
All that being said, Canada is a moderately socialist country in that we translate European humanist values into policy and law: we have general (but far from universal) health care, a modest welfare and social assistance system (despite Steven’s attempts to relegate the poor to workhouses…), a common educational system, a legal support system, a national broadcaster (despite Steven’s efforts to muzzle it), collective bargaining (also under siege) and we still have a modicum of control over our banks and (less so) corporations. These institutions and policies make up the core values of being a Canadian. Any attack on them is an attack on our identity, so I will always side with those who defend them.
* More properly, secular humanism, which Wikipedia notes, “…posits that human beings are capable of being ethical and moral without religion or a god. It does not, however, assume that humans are either inherently evil or innately good, nor does it present humans as being superior to nature. Rather, the humanist life stance emphasizes the unique responsibility facing humanity and the ethical consequences of human decisions.” I would also call it Buddhist politics: “The Buddhist approach to political power is the moralization and the responsible use of public power.The Buddha discussed the importance and the prerequisites of a good government. He showed how the country could become corrupt, degenerate and unhappy when the head of the government becomes corrupt and unjust. He spoke against corruption and how a government should act based on humanitarian principles.” However, my approach to Buddhism is very secular and not religious; more along the lines of Batchelor and Flanagan.
** Well, perhaps the Tea Party can be excused from that statement, because I can’t think of a single good, logical, humanist thing in their platform.
A shining example of the good-and-bad paired in a party policy is the Ontario Liberals’ policy on green energy. The thrust is good (alternative energy is basically a good cause), but the implementation – including the lack of municipal input into the process – has been bad and very contentious. I really like Tim Hudak’s Ontario PC promise to reform the “alphabet soup” of redundant, interfering and excessive government agencies, but his promise to scrap existing green energy deals is economically foolish and counterproductive. Good and bad in both parties’ platforms.
*** From a Canadian point of view, the two US parties are both right wing; one (the Democrats) is just less right than the other. To label the Democrats “left-wing” let alone “socialist” shows a misunderstanding of the terminology. It is better to use alternative terms that relate to policies or proposed legislation such as pro-people (Democrat) versus pro-corporation (Republican), pro-middle-class (Dem) vs pro-rich (Rep), pro-gun-control (Dem) vs pro-weapons-manufacturers (Rep) and so on, when describing the differences.
The parties are also split along religious lines (the Republicans put much greater stock in promoting into law a particular subset of fundamentalist Christian values). I personally don’t like the Republican platform or most of its representatives because I am adamant about the separation of church and state.
Republican policies, too, are clearly aimed at benefitting the rich and the corporations rather than the American people and that offends my humanist views.
Many of the GOP members are, frankly, as smart as a bag of nails. So are some of the Democrats, but not nearly as many. I respect intelligence, not blind faith. So yes, I tend to side with the Democrats more than the Republicans because they make more sense and show they care more about the people they represent.
- 1205 words
- 7591 characters
- Reading time: 392 s
- Speaking time: 602s